Chapter 287 The wonder of incense, the underworld

Milo created the gods and earth, and Gou Chen created the Incense God Clan. Seeing that they were left far behind by Milo and Gou Chen, the other gods were not willing to be outdone and worked hard to catch up.

After Zi Wei, the Star God Clan, which took stars as their bodies and starlight as their spirits, was directly included in the God Clan, and his own luck also increased.

But after all, the Star God Clan has already existed, and there is no possibility of large-scale spread. It is impossible for ordinary monks to incarnate into stars. Therefore, the Star God Clan cannot compete with the Heavenly Gods, Earthly Ones and Incense God Clan in terms of luck and potential.<

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However, Zi Wei has now completely taken control of the Taixu Star Sea and turned this star sea into his own base camp. Therefore, even though Zi Wei's own luck cultivation is not comparable to Milo and Gouchen, with the Taixu Star Sea, Shinto will be able to

Among the six emperors of heaven, there must be one named Ziwei.

Except for Ziwei, True King Yuqing did not have the thought or time to create a clan of gods. However, True King Yuqing later defeated the Xumi God System. Kunlun's thirty-third heaven swallowed up Xumi's thirty-sixth heaven, and his luck increased greatly.

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In addition, the Yuqing True God later took action to wipe out the hundreds of gods established by Taiyi in the prehistoric world. The luck of the Kunlun God System flourished from this, and it was impossible to achieve the Jade Emperor, but the six Heavenly Emperors

But there is also a Jade Pure King.

Nowadays, the ownership of the future Shinto throne in the prehistoric world has gradually become clear. Gouchen, Milo, Ziwei, and Yuqing Zhenwang, these four incarnations of Daluo Dao Lord, must be the owners of the six heavenly emperors in the future.

The position of Emperor Da Tianzun must be decided between Gou Chen and Milo. But between Gou Chen and Milo, now Gou Chen and his Gou Chen divine system have the absolute advantage, whether it is

Both luck and merit surpass Milo's Haotian Divine System.

In Lei Zezhong, Gou Chen carefully comprehended the Wuliang Incense God Clan's understanding and understanding of the incense divine way, and the surging incense thought power behind his head turned into the incense divine power.

The five aggregates and six desires, the seven emotions in the world of mortals, the confusing human heart, mountains, rivers, vegetation, sacrificial chants, and all the phenomena in the world can be revealed in the divine power of incense. Although its essence is mixed, it is extremely vast. As long as the incense is willing, the incense

The gods can be sublimated into the incense god.

However, Gou Chen did not do this. The ordinary Dao of Heaven and Earth is of little use to Gou Chen today. However, for the evolution of the Incense Divine Dao, he can try to spread it in the Xuanyuan Heaven and Earth in the future.

Although the Incense Shinto originated from the Houtian Shinto of the Xuanyuan Great World, the differences in the principles of the two eternal worlds also make the two avenues essentially different. With the Incense Shinto, after Zhu Li enters the Xuanyuan Great World in the future,

Maybe he can even become the master of a divine court.

The more he experienced the divine power of incense, the more Gouchen could feel the vastness and breadth of the incense divine way. This power, which is not high in nature, actually has a characteristic of the origin of the way of heaven, and can derive the power of the heavenly way like a reduction.<

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Even the power of Taixu and Chaos, the divine power of incense and fire, can be evolved, but the evolved power of Taixu and Chaos is only superficial, let alone derivative of all things, even the most basic five elements of vitality cannot be simulated.

But even so, the value of the divine power of incense is completely different in Gou Chen's eyes. Such wonderful power makes Gou Chen very interested. This divine power of incense may be able to make his incarnation, or even his Da Luo Dao Lord, go further.

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Gouchen used his huge incense power to continuously evolve all kinds of things, such as the sun, moon, stars, mountains, rivers, vegetation, birds, beasts, insects, fish, and the laws of heaven and earth. After a hundred thousand years of experiments, the Emperor's Pantheon of Gods appeared in the picture.

One side is extremely perfect, the three realms of heaven, earth and man evolve in parallel, and there are hundreds of millions of living beings and monks in the vast world!

This vast world, whether it is the three realms of heaven, earth and man as the foundation of the world, or the living monks within it, or the principles of heaven and earth that the living monks understand, are all evolved from the divine power of incense.

In essence, they are wisps of the divine power of incense, but now with the operation of this vast world for thousands of years, the consumption and growth of the divine power of incense have reached a balance. These living monks evolved from the divine power of incense.

You can also evolve the divine power of incense through faith.

Although the quantity and quality of this kind of incense divine power evolved with the help of illusory creatures are not as good as the incense divine power produced by real creatures, with the development of the world, these secondary incense divine powers have gradually been enriched and condensed, and they are no longer weak in nature.

The magical power of incense produced by ordinary creatures.

In other words, the nature of the creatures evolved from the incense divine power is no longer much different from ordinary creatures, and even if the incense divine power evolves twice, three times, or even four or five times, the nature of the incense divine power is still extremely mysterious and can evolve many things.

Treasures from heaven, materials and earth, vegetation and creatures.

This is an effect that can only be achieved by the extremely exquisite Great Way of Creation. At least based on Zhu Li's own understanding of the Great Way of Creation, it is impossible to achieve such an effect.

The discovery of this point gave Gou Chen a certain understanding of the nature of the divine power of incense. The essence of the divine power of incense is not the power of heaven, but the extremely mysterious power of humanity.

The essence of the creatures in the world that evolved from Gou Chen has been upgraded to the level of ordinary mortal creatures, but the laws of heaven and the three realms of heaven, earth and man have not evolved much, and their essence is still illusory.

The essence of the divine power of incense seems to be a weakened version of the original power of humanity. Although the three realms of heaven, earth and man are independent of each other, there are naturally entanglements between the three realms. Humanity is changeable, which naturally involves the two realms of heaven and earth, so the divine power of incense can naturally also

Evolved part of the essence of heaven and earth.

Gouchen was shocked by the divine power of incense that could almost evolve all things. This power that can evolve all things will definitely be of great help to monks in understanding the creation of heaven and earth and the three thousand avenues.

Even if the nature of the Three Thousand Avenues and the myriad phenomena of the evolution of the incense divine power is illusory, even if only one of them is real, it will definitely allow many Daluo Daojun to gain a lot of insights and help Daluo Daojun practice.

Without any hesitation, Gou Chen divided his share of the incense divine power into two parts and stored them respectively in his own Zi Mansion, evolving two vast incense divine pools.

Of all the incense's divine power, 10% was used by Gouchen himself for sacrifice, and 90% was transformed into a unique aura of will through the particularity of the incense's divine power, which fell through the connection between Zhu Li's main body and Gouchen.

Entering the Lingbao Dao Palace in the Land of Heaven and Ming, it provides Zhu Li with research and understanding.

Gouchen here is constantly comprehending the various mysteries of the divine power of incense. In the nine heavens, Miluo Yuan Shen is moving, surveying the principles of the ten million elephants, and looking for ways to go further and make the Haotian God System surpass the Miluo God System.<

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He was never willing to become Gou Chen's stepping stone. Except for the supreme Jade Emperor, he looked down on all the other five Heavenly Emperors.

However, now, with the gradual increase in the number of the Xianghuo God Clan, the Gouchen God Line has gradually distanced itself from the Haotian God Line. If this continues, he will eventually become one of the five Heavenly Emperors assisting the Jade Emperor.

The Yuan Shen controls the principles of the void, and Milo's huge spiritual thoughts are integrated into all phenomena. With the help of the luck of the Haotian Divine System, he takes all the principles of the heaven and earth controlled by the Haotian Divine System into his heart.

Countless true meanings of the avenue emerged one after another, and countless secrets and fates emerged in Milo's eyes. The endless mist of fate was cleared away by Milo. Scenes of the future came into Milo's eyes one after another, making his eyes tremble.

A hint of thinking emerged.

"The underworld?"

Milo looked at the underworld that was sinking and floating deep in the earth's veins, entangled with infinite turbidity and death, and constantly evolving, and a glimmer of light appeared in his eyes.

From the underworld, he sensed an opportunity for his Haotian Divine System to advance further, but this opportunity was extremely elusive and might not necessarily fall on him. It might be him, it might be Gou Chen, or it might even be him.

Ziwei or Jade Qingzhen King.

In the deepest part of the prehistoric continent, 7,200 major earth veins and turbid earth aura are about to evolve into 7,200 great worlds. In this dark, turbid earth aura, Hou Tu looked at everything in front of him and said

The prototype of the underworld is intertwined and constantly evolving with various essences of the great road, and there is a look of shock on the face.

The nature of the underworld is somewhat similar to the previous extraterrestrial world of demons. They can be regarded as the dark side of the prehistoric world, or part of the huge origin of the prehistoric world itself.

The outer world of heavenly demons carries the desires and evil spirits of countless sentient beings in the prehistoric world, while the netherworld carries the source of the turbidity and kunyuan of the prehistoric world, and it also accumulates the dead energy and remnants of the death of countless sentient beings.

Soul Yin Ling, it can be said that this underworld is the place of reincarnation and death in the future of the prehistoric world.

Many Daluo Lords in the prehistoric world are very clear about this. The importance of the Netherworld is far beyond the realm of demons outside the territory. Whoever can master the Netherworld can directly become one of the six supreme emperors of Shinto.

Even because of the existence of the Netherworld, this Supreme Heavenly Emperor may not necessarily have more authority than the other five Heavenly Emperors, but his share of the destiny of heaven and earth and his influence on all living beings in the prehistoric world are definitely greater than those of the Great Heavenly Emperor except the Jade Emperor.

The four supreme emperors outside.

Many Taoist Lords of Great Luo want to master the Netherworld. Before the Netherworld is born, they invest their own origins into the origin of the Netherworld, and then guide the birth of the Netherworld.

When the underworld of the underworld is born in the future, many incarnations of Daluo Dao Lord will naturally become the masters of the underworld, open up reincarnation, control the reincarnation of the underworld, and control the reincarnation of life and death of all living beings and spirits.

Therefore, in Hou Tu's perception, the eyes are like chickens of chaos. In the extremely majestic origin of the underworld, there are more than a dozen majestic and pure divine lights entrenched in it, each evolving its own understanding of the underworld and the cycle of life and death.<
Chapter completed!