Chapter 298 The secret of Shinto, the talisman of destiny

Zhu Li just glanced at Miaoyun's natal talisman and had already figured out all the core divine inscriptions and side divine inscriptions in this talisman.

The ninth-grade Yunxi Water God controls the fish, shrimps, turtles, and clams in the Yunxi River, is in charge of the herding of water and grass in the Yunxi River, radiates the earth and mountains hundreds of miles around the Yunxi River, and controls the clouds and rainfall in a radius of hundreds of miles.

Although this god is not powerful, it is far better than ordinary creatures in Xuanyuan World. Xuanyuan World is mainly based on Shinto, but it is not that easy to become a god.

If the living monks in Xuanyuan World want to be promoted to the divine position and obtain the talisman of their destiny, they first need to understand the laws of the great way between heaven and earth, and be able to grasp part of the true meaning of heaven and earth with the help of the great law of heaven and earth, so as to transform this part of the true meaning of heaven and earth.

Use your own authority.

After obtaining the power of heaven and earth, the monk can continue to sublimate his own three treasures of essence, energy and spirit. When it reaches its peak, the monk can use the three treasures of essence, energy and spirit to smelt the authority of heaven and earth, thereby obtaining a Shinto talisman and stepping into the ninth level.

On the road to Shinto promotion.

Miaoyun has only been in the Shinto for three hundred years. In three hundred years, he was able to advance his Shinto rank from the ninth grade to the ninth grade. Miaoyun's qualifications and understanding are pretty good. In Xuanyuan World

Zhong should be considered a genius, with a lot of luck.

It is precisely because of Miaoyun's own qualifications and luck that Zhu Li, who originally needed to be reincarnated for another life, was awakened in advance. With Zhu Li's existence, Miaoyun's life has come to an end. Compared to Miaoyun, this time

Zhu Li at that time was undoubtedly much stronger.

The death scythe was slowly raised. Zhu Li looked at the solemn-looking Yunxi Water God Miaoyun across from him. The gray-white scythe fell in an instant, and the deep cold light was like thunder and lightning. Miaoyun's spiritual power had no time to evolve his magical power to stop him.

The artifact mirror in Miaoyun's arms, his own body of soul, the python holding him up under his feet, and the life talisman behind him all collapsed and were eroded and destroyed by the power of death.

The light blue divine power turned into a whirlpool and raged in the Tianling Divine Courtyard. Zhu Li opened his mouth and inhaled, and the source of the divine power after Miao Yun's death was refined and purified by the power of death.

The dark power of death surged around him, and the divine laws of Xuanyuan Heaven and Earth came into Zhu Li's eyes. The power of death and the source of the divine power after Miao Yun's death were re-evolved by Zhu Li, and gradually outlined a vast and extremely glorious picture.

Shinto talismans.

The size of this Shinto talisman is far more than ten thousand times larger than Miaoyun's original natal talisman. About a quarter of its core position is occupied by the gray-white power of death, turning it into an extremely complex core divine inscription.<

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In addition to the core divine inscriptions, there are the divine inscriptions that represent Miaoyun's original Yunxi Water God. This part of the divine inscriptions are sparse and blooming with light blue water. No matter in terms of purity or essence, they are incomparable.

At its core, it is comparable to the death inscriptions.

The birth talisman was successfully cast. Zhu Li's own will and soul instantly fell into the birth talisman. The gray-white power of death intertwined with the light blue water. The fragments of the twelve-color glazed jade tablet and the evergreen ancient tree passed through the birth talisman one after another.

The last trace of the prehistoric world was completely wiped out.

The ancient tree towered into the sky, and the endless vitality of creation held up the life talisman high. The fragments of the glazed jade stele of the Twelve God Lords converged their brilliance and fell on the crown of the evergreen ancient tree, turning into a huge fruit blooming with glazed color.<

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The Evergreen Ancient Tree is used by Zhu Li, the Prime Minister of Death, as a regular trump card to protect himself, and the fragments of the Twelve God Lord Glazed Jade Tablets are the real trump cards.

The fragments of the innate treasure that can burst out with great power are enough to protect Zhu Li's incarnation from death. Even if he really encounters an invincible opponent, Zhu Li can control the fragments of the twelve gods' glazed jade tablets to travel through the chaos of Taixu and return to the prehistoric world again.

, or go directly to the hell world.

The birth of the natal Shinto talisman made Zhu Li become a Shinto monk in the Xuanyuan world. The body of Miaoyun sitting cross-legged in the Yunxi Water Palace collapsed and turned into wisps of clouds and water to escape.

Zhu Li's figure replaced Miao Yun and sat cross-legged on the throne made of polished jade. Looking at the Clam Girl Gong'e on both sides whose faces suddenly changed and looked frightened, Zhu Li ignored them and jumped up.

Arrived above the Yunxi River.

Yunxi is one of the tributaries of Ai Shui, one of the three waters of the Xuanyuan Great World. On the main continent of the Xuanyuan Great World, there are three great rivers Jiangze that stretch for hundreds of millions of miles. It is rumored that these three great rivers Jiangze and even the Holy King Xuanyuan himself

It was transformed into three strands of essence and blood and controlled all Jiangze waters in Xuanyuan Continent.

The cypress water with the most vast and vast water potential and the oldest birth time; the clear and gentle water, the vast and soft moxa water; and finally the sweet water with strong water aura and the circulation of the essence of creation, giving birth to thousands of aquatic tribes and countless vegetation elves on both sides of the bank.<

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These Lords of the Three Waters are the top powers in the Xuanyuan Great World, second only to the God Lords. Each one of them is in charge of a huge water body, Jiangze, and is in charge of the precipitation in a vast area.

Bai Shui Shui Bo, Ai Shui Shui Jun, and Xi Shui Shui Shi, each of these three people is the source master of the fourth rank. They opened up the tributaries of the Tianyuan River and turned themselves into the powerful masters of a great avenue. They have a great reputation and have water gods under their command.

There are countless river owners.

If Yunxi is really counted seriously, it should be said to be a tributary of Aishui, one of the tributaries of Tianyunze among the thirty-six water veins of Qianlong River.

Although it is also a ninth-level god, it is the lowest level in the Xuanyuan world, and Miaoyun originally followed the Houtian Shinto. The reason why he was able to ascend to the godly position was because he relied on the thousands of creatures on both sides of the Yunxi River.

Only through the sacrifices of spirits and the power of incense can we ascend to the gods.

Acquired Shinto relies on the faith of all living beings and gathers the power of incense to evolve the authority of heaven and earth, thereby gradually absorbing the power of the faith of all living beings and incense to advance to one's own Shinto rank.

Innate Shinto is to understand the great ways of heaven and earth, master the power of heaven and earth, gather great power into oneself, and use one's own power to improve one's own Shinto rank. Although the speed of practice is not as fast as acquired Shinto, the great power is attributed to oneself, and the promotion path will not be blocked by higher-ranking gods.

Just stuck.

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The methods of practicing the Innate Shinto and the Acquired Shinto are similar to the Way of Heaven, God, Earth, and Incense in the prehistoric world. Originally, the Incense Shinto developed by Zhu Li imitated the true meaning of the Acquired Shinto in the Xuanyuan world.

Although the power of incense is mysterious, and although the potential of Houtian Shinto is not weak, it also has a fatal flaw. The emotions and desires of all living beings will corrode the soul and permeate the soul along with the incense's thought power.

As a god, the monk's own memory and personality will be gradually tampered with by the sacrifices and incense of living beings. That is to say, he will become more and more like the god worshiped by living beings, and no longer like himself. Every word and deed of his true self will gradually be toward all living beings.

God in my impression only moves closer.

This is undoubtedly a big trouble for the monks, so the Shinto Talisman was born later. The Shinto Talisman was originally evolved to restrain the wandering Shinto authority and incense mind power.

This Shinto talisman can purify the incense thoughts of all living beings to the greatest extent, erasing and diluting all distracting thoughts and cognitions from all living beings, so as to prevent the gods' own spiritual will from being affected by the incense years.

Since Xuanyuan Great World has followed the path of Shinto, Zhu Li has naturally followed the path of Shinto, which he is very good at.

However, Zhu Li practiced the Innate Shinto and the Houtian Shinto at the same time. In the natal divine system, the core divine inscriptions represent his death path, which is the Innate Shinto; the side divine inscriptions represent Yunxi's nine-level divine position, which is the acquired Shinto.

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Innate Shinto is not difficult for Zhu Li. After all, he is also one of the supreme emperors of Shinto in the prehistoric world and controls the power of Shinto.

However, Zhu Li intends to understand the rules of original sin in the world of hell and practice the innate divine way, so the ordinary method of improving the divine way is not enough. Zhu Li still has to sort out the original sin rules in Crown of Dawn bit by bit to complete his own innate divine way.

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Zhu Li's natal divine seal is a Shinto talisman created based on Zhu Li's own hundreds of reincarnation experiences. In addition, it is integrated into the origin of creation of the evergreen ancient tree. It is extremely high in nature and can accommodate the world.

The authority is huge.

Even the Avenue of Death that Zhu Li has mastered now only fills in a quarter of the core divine text of the Shinto talisman. In other words, Zhu Li can also fill in the other three rules of original sin in this Shinto talisman.<

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In Zhu Li's conception, his natal divine talisman will accommodate the four rules of original sin, so that the essence of his incarnation can be upgraded to a point where it is not weaker than the innate sanctity, and not weaker than the superior innate sanctity of the prehistoric world.
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In addition, in addition to the innate Shinto, the potential of Houtian Shinto is not weak. It happens to be practiced together with the innate Shinto. The Houtian Shinto will cover up Zhu Li's true Taoist foundation and allow Zhu Li to further understand the mysteries of Houtu Shinto.

Today, there are two great forces in the Xuanyuan world. One is the Xuanyuan Heavenly Court, which is controlled by the Lord Taikui. The eight great gods in it defend the Lord Taikui. The power is extremely huge, occupying the vast sea of ​​​​stars, the boundless Nether Mansion and three points.

One of the Xuanyuan Continent.

However, 300,000 years ago, the Moon Lord Concubine Hua and the Living Lord Qi Yang were seriously injured by the Evil Lord Daoming and the Evil Lord Nether Cave of the Divine Abyss Heavenly Court. The Moon Lord Concubine Hua disappeared without a trace with the help of the fragments of the Twelve God Lords' glazed jade stele.

The master completely fell, and his origin was divided between the two evil masters.

The force opposing Xuanyuan Heavenly Court is Shenyuan Heavenly Court. The leader of Shenyuan Heavenly Court is known as the Holy King. Xuanyuan was transformed by evil thoughts and called himself the Holy King Xuanyuan.

This person opened up the Houtian Divine Way in the Xuanyuan world, won over countless living monks, and established his own Divine Abyss Heavenly Court. He has almost endless evil demons and gods under his command, occupying the vast land, and his luck is overwhelming.

Relying on the great luck of opening up the Houtian Divine Way, and the support of the incense and mind power of all living beings, the Holy King of Xuanyuan relied on the power of the incense of humanity to single-handedly resist and defeat the eight great lords of the Xuanyuan Heavenly Court. After that, even the Heavenly Lord Tai Kui
Chapter completed!