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Chapter 340: The Power of the Gods, the Great Way of the Inner Demon

 Nuwa's move greatly improved the creation path of the prehistoric world, brought more possibilities to the prehistoric world, and strengthened the origin of heaven and earth in the prehistoric world.

Many of these races have considerable talents and cultivation potential. One of them, the human race, has risen gradually in just a few hundred thousand years and now occupies a huge territory in the northern continent of the prehistoric world.

Chassis.

Several powerful people in the Taiyi realm were born in the human race. If the human race was not born for a short period of time, and there were no existences promoted to the third level of Shen Dao Daluo among its clan, the human race would have become the seventh largest clan in the prehistoric world.
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Because of her contribution to creation, Nuwa was called the Mother of Creation and the Holy Mother by countless races.

Numerous ethnic groups worship her day and night with incense. In terms of the accumulation of incense power alone, Nuwa is not even weaker than the five Supreme Emperors. Her incarnation of Daluo is also the only existence other than the five Supreme Emperors that has successfully been promoted to the realm of the Emperor.<

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Hou Tu saw Nu Wa perform the power of creation, and imitated Nu Wa's behavior to create many successive beings in the underworld. In addition, Hou Tu also sorted out the earth's turbid air and combined it with the Pangu realm to evolve the earth's dragon veins, which stabilized the world.

The order of heaven and earth in the prehistoric world.

This move is also a tribute to heaven, and it has gained a huge amount of Heavenly Dao Xuanhuang merits. Houtu relied on these Heavenly Dao Xuanhuang merits to successfully advance to the realm of Heavenly Emperor. After all, in terms of foundation alone, Houtu is still far behind many Daluo Taojun La.

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As the Jade Emperor of Heaven and Earth, Miluo, after consulting with Gouchen, Ziwei, Yuqing Zhenwang, and Houtu, the five supreme emperors used the power of the Shinto law net to move the will of heaven, balance the good and evil yin and yang, and evolve the heavenly tribulation.

, heavenly punishment and heavenly punishment are the three major punishments of heaven and earth.

The blessings and misfortunes of the heavenly tribulation depend on each other, which is a test of heaven and earth. Those who succeed will live, and those who fail will die. The punishment of heaven is for those who have done evil and evil, and they will have a narrow escape from death. The punishment of heaven is for those who defy heaven and destroy the order of heaven and earth, and they will never die.

, ten deaths and no life.

Taiyi and Ziguang, the two incarnations of the Great Luo Dao Lord, cast hundreds of millions of stars in the Taixu Star Sea, perfected the order of the Taixu Star Sea, and gave birth to countless ancient gods of the Star Sea;

The Dragon King Cang Zi calmed the tides of the four seas and sorted out the water levels; the Phoenix Mother Zhu Xi suppressed a hundred thousand volcanoes and weakened the billions of volcanoes and molten rivers in the prehistoric world; the Qi King Fangji moved the mountains, suppressed the dragon veins, and perfected the yin and yang and the five elements of the earth;
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Bai Lan, the ancestor of the tiger, circulates the heavenly atmosphere and reconciles the wind and rain; Jia Kui Beixuan opens a chaotic hole in the Arctic and draws the energy of chaos into the prehistoric world; Teng Yu, the snake head, evolves the Antarctic return to ruins and embezzles the turbid and catastrophic energy of the prehistoric world.

, further weakening the calamity and hostility of the prehistoric world.

Many incarnations of Daluo Tao Lords evolved together, and the order of heaven and earth in the prehistoric world was perfected to the extreme in just one hundred thousand years. With the perfection of world order, the last Shinto Heavenly Emperor was born. Taiyi saved the suffering god,

The Great Qinghua Emperor of the East!

The emergence of this Supreme Emperor of Heaven attracted countless incarnations of Da Luo Dao Lord, and many incarnations of Da Luo Dao Lord rushed to snatch him, hoping to become the last Supreme Emperor of Shinto.

But at this time, Miluo, Gouchen, and Houtu, the three supreme heavenly emperors, suddenly took action and protected a Xuanmen monk whose cultivation level was no more than the Taiyi realm from being involved in the violent storm caused by the throne of the heavenly emperor.
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The three supreme heavenly emperors evolved through the catastrophe, sharpened the spiritual will of the Taoist monk named Qinghua, and descended into incarnations to preach and teach, telling the supreme secrets of Shinto.

Later, Fuxi and Nuwa evolved into human tribulations and helped this person advance all the way, crossing the realm of Taiyi and Daluo Shenjun, and being promoted to the realm of domination.

Since then, this Xuanmen man named Qinghua defeated all the incarnations of Daluo Taojun who competed with him for the throne of Heavenly Emperor, and became the last supreme Heavenly Emperor of Shinto, Emperor Qinghua of the East.

The Qinghua Emperor of the East is responsible for all kinds of things in the wild, and is responsible for teaching and redeeming all living beings, and is responsible for the rescue of the underworld.

Although the authority is slightly inferior to that of the other five Heavenly Emperors, this is just the birth of the Eastern Ji Qinghua Emperor, and it has not evolved to perfection. This Heavenly Emperor still has an extremely important authority that is still evolving.<

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The reason why this Xuanmen monk named Qinghua was able to obtain the help of the three supreme emperors Miluo, Gouchen, and Houtu was that he even attracted the help of Fuxi and Nuwa.

It is precisely because Qinghua is the reincarnation of a ray of Tian Ming's soul origin. Although Tian Ming's own original will has been integrated with the three thousand avenues of the Netherworld, when Tian Ming opened up the reincarnation of the Netherworld, he himself

Part of the soul origin was reincarnated into the prehistoric world with the establishment of the Six Paths of Reincarnation.

Qinghua is the reincarnation of one of the souls. Although Qinghua himself does not know this, Milo, Gouchen and Houtu, as the supreme emperors, can see it and choose to help Tianming.

The soul of Tao incarnates and achieves the throne of the Supreme Emperor.

After all, the underworld of Netherworld was originally created by Tianming, and he was the emperor of heaven. Fuxi and Nuwa had a good relationship with Tianming, so they were naturally willing to lend a hand to help Tianming's soul transform into the supreme emperor of heaven, speeding up Netherworld's transformation.

The speed at which Tian Ming comprehends the three thousand avenues of the underworld in the underworld.

Since then, the Six Emperors of Heaven have been consummated, and the Shinto order in the prehistoric world has also developed to its extreme. Even the Supreme Emperor of Six Emperors must be constrained by the Shinto law.

Under the control of the Six Emperors, the development speed of the prehistoric world is getting faster and faster, and the entire prehistoric world is constantly expanding, both in terms of the order of the avenue and its real area.

The origin of the prehistoric world is also growing at an extremely exaggerated rate, and many incarnations of Daluo Dao Lord have begun to be promoted one after another, reaching the realm of the Heavenly Emperor in Shinto.

The origins of the prehistoric world surged, and the incarnations of Daluo Daojun in the world were promoted to the realm of the Emperor of Heaven. Then the constraints of the prehistoric Heavenly Dao on the true forms of many Daluo Daojun gradually weakened.

In this way, although the true bodies of Daluo Dao Lords are still unable to leave the Land of Heaven and Ming, their extremely huge will can already leave the Land of Heaven and Ming and descend into the ancient world at will.

And with the blessing of Daluo Daojun's will, there is actually not much difference between the incarnations and the body of Daluo Daojun. At most, the difference is only in combat power.

This difference is imperceptible to the beings below the realm of Daluo Daojun. Even the beings in the domination realm will never be able to withstand a single move when faced with the huge will of Daluo Daojun.

The divine law network of the prehistoric world covers everything and is all-encompassing. All living things, and even the laws of heaven and earth are all under the constraints of the divine way. The future development of the prehistoric world will be faster and faster.

No one knows how far the prehistoric world will eventually grow, but there are many Taoist Daluo Lords with extraordinary talents and unparalleled talents.

In the future, the prehistoric world will definitely become the ultimate world of boundless chaos and chaos. Even the abyss world that Zhu Li has high hopes for will be far inferior to the prehistoric world.

The development of the prehistoric world has stabilized, and there will not be much change in the future. Compared with the prehistoric world, although the development of Panhuang World in recent years is generally stable, it is also full of killings and

Doom.

The existence of the Great Zi Zai Tian Demon Realm and his transformation into the Zi Zai Tian Demon Realm means that a demonic catastrophe will break out in Panhuang's world from time to time.

Even though the three great gods of Xuanmen took action to restrain the foundation of the demonic path in the barren states of the Western Region of Panhuang Continent, Luohu's Daluo incarnation and Bo Xun were still able to pass through the two demonic realms that had been integrated into Panhuang's world.
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The two demon ancestors integrated countless demons under their command into Panhuang Continent, disrupting the Xuanmen Avenue's suppression of the demonic path and the two demon realms.

Originally facing the Xuanmen Avenue, Bo Xun was not prepared to take action. After all, now he and Tongtian are the incarnations of Zhu Li's Taoism, so there is no need to kill each other.

But Bo Xun doesn't take action, but it doesn't mean that Xuanmen Dao will let go of Bo Xun, who is the master of his own transformation.

After coming to Panhuang Continent for the first time and being seriously injured by Yuanshi Tianzun using Yuanshi Zhudan and Liangyi Motes of Disillusionment Formation, Bo Xun understood that Xuanmen Dao was not prepared to let go of his alter ego.

Since then, Bo Xun has begun to passively fight against Xuanmen Dao, or Yuanshi Tianzun. Tongtian and he are the same person, so naturally he will not attack Tongtian.

The Supreme Being is the founder of Xuanmen, his cultivation is unfathomable, and he has not taken action against him, so Bo Xun will not take action against the Supreme Being. Only Yuanshi Tianzun seems to be specifically targeting him to transform into the Demonic World of Zizai.

I want to transform him into the Immortal Heaven of the Ancestral Court of Chanjiao.

In the hundreds of millions of years that followed, Bo Xun fought against Yuan Shi Tianzun hundreds of times. It can be said that both sides had their own victories and defeats. With Yuan Shi Tianzun as a competent opponent, Bo Xun also defeated Yuan Shi at the same time with the fundamental way that he had thought about for many years.

Tianzun realized it later.

Bo Xun's original foundation of the Demonic Buddha Way collapsed because the Demon Ancestor Rahu destroyed the Demonic Way. After that, although Bo Xun used the Buddhist Way as the foundation, he integrated the Demonic Way and once again evolved the Demonic Way as the foundation.

However, this avenue was created in a hurry, and its foundation is not very high. Moreover, with the behavior of Demon Ancestor Rahu destroying his own avenue, Bo Xun no longer wants to let his fundamental avenue rest on other people's avenues.

It happened that just when Bo Xun was creating his own avenue, the incarnation of original sin, which was still in the Xuanyuan world at that time, passed on the three thousand avenues from the Xuanyuan world to Zhu Li's main body.

Later, Bo Xun also obtained part of the Xuanyuan World Avenue, using the incense Shinto created by Gou Chen in the prehistoric world and the Houtian Shinto of Xuanyuan World.

Bo Xun used his original Five Emperors Demonic Way to fuse these two avenues that have many connections with incense and desire, and created his own fundamental avenue, the inner demon avenue.

The inner demon avenue was initially formed by absorbing the secrets of the Five Emperors Demonic Way and the Incense Divine Way. It was then completely developed by integrating the vast rules of original sin from the Dawn of Forgotten Light. It took a full three weeks to evolve the various magical powers and essences within it.
Chapter completed!
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