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Chapter 36: Phoenix Princess, Cultivation System

 "Phoenix Mother Zhu Xi is your mother? Are you the princess of the Phoenix Clan?"

"That's right." Hong Ling looked at the shocked look on Zhu Li's face, her bright eyes slightly curved, and said with a smile: "I am the mother who was created by combining the blood of the Phoenix Mother with the origin of Yin and Yang and the Five Elements.

I have been a five-color phoenix since day one, and I have also mastered the great magical power of yin-yang and five elements of divine light. It is not wrong to say that I am the princess of the Phoenix tribe."

"So you should understand that a Nirvana Holy Flame spiritual device is not precious to me. Even if this spiritual device comes from my mother, it cannot purify my already extremely pure Fenghuang bloodline."

Hong Ling looked Zhu Li up and down, narrowed his eyes slightly, and suddenly said: "But before refining this spiritual idea, I hope to communicate with Brother Tao. Our own luck qualifications are not weaker than the innate divine, but

After all, it is not as good as being innate and divine and being influenced by the fate of heaven and earth. Only by exploring the strengths of others can we catch up and become the pinnacle of the prehistoric world. What do you think, brother Dao?"

"Are you talking about Tao? There is nothing you can't do."

Zhu Li looked at the bright-eyed Hong Ling opposite him, smiled freely on his face, flicked his long sleeves, and the red gold fire turned into two cloud beds hanging high on the top of Wuye Mountain. Zhu Li and Hong Ling sat cross-legged on the cloud beds respectively.

above.

A bright and pure bright red flame emerged from the back of Hong Ling's head. The seven-color glazed brilliance evolved into the essence of Yin-Yang and the Five Elements. Among the seven-color brilliance, a bright red flame with five feathers was four or five feet tall, with a bird's jaw and a chicken's beak.

, the five-color phoenix bird soared out in front of the deer and behind the deer. Its color was like the rainbow, and its sound was like the sound of nature, gentle, ethereal, clear, noble, and beautiful.

The phoenix wings are spread out, flying around the sky, crossing the wind, thunder and fire, dividing the universe into yin and yang, floating in the weak water, sitting in the wind cave at dusk, fluttering as if soaring outside the sky, the auspicious phoenix aura makes people feel uneasy at the sight of it.

The joy and admiration expressed in words, even the most gorgeous words cannot describe one ten thousandth of the beauty of this five-color phoenix bird.

But just a moment later, the extremely gorgeous phoenix bird fell from the sky, like a beam of miserable firelight that was thrown back into the bright red fire. Under the burning of the seven-color divine light and the bright red flame, it washed away its own impurities.

After absorbing the power of flames and divine light with the turbid air, he broke out from the flames shaped like light eggs again.

Zhu Li stared at the bright red flames, the five-color phoenix bird and the seven-color glazed divine light, knowing that these three were the foundation of Hong Ling Yi's major path.

The bright red flame represents the strongest and most fundamental magical power of the Phoenix clan. It is rumored that the perfect state is comparable to the Phoenix Nirvana Holy Flame, the three true fires of heaven, earth and man.

The seven-color glazed divine light represents Hongling’s strongest magical power, the yin-yang and five-element divine light that controls all phenomena and restrains all magical powers in the world.

The last Phoenix Divine Bird represents Hongling's own bloodline and the fate of the Phoenix clan. It is also the Phoenix Nirvana Divine Body that Hongling has been polishing. With the blessing of the top divine beast's bloodline, Hongling's Phoenix Nirvana Divine Body is better than Zhu Zhu.

Li's red heavenly body is almost the same.

The holy flame of Nirvana burns, and the divine light of Yin and Yang and the Five Elements becomes more and more pure and clear under the burning of the holy flame. The Phoenix Divine Bird uses the Holy Flame of Nirvana and the divine light of Yin and Yang and the Five Elements again and again to continuously purify and strengthen its own bloodline.

The strength of one's own control over the myriad spiritual mechanisms of heaven and earth is the general direction of Hongling's own practice.

The Holy Flame of Nirvana, which represents one's own foundation and spiritual essence, the divine light of Yin and Yang and the Five Elements that controls all the spiritual opportunities in the world, and the Phoenix Nirvana Divine Body, which is constantly reborn and transformed, and evolves infinitely.

The three represent Hongling's energy and spirit respectively, and complement each other. Compared with Zhu Li's simple and even non-existent practice system, Hongling's three paths are perfectly balanced and complement each other. She can rely on her lower cultivation level to compete with each other.

As an innate and sacred emperor, the emperor contends.

Looking at the perfectly balanced three paths displayed by Hong Ling, Zhu Li had a vague feeling in his heart. If he wanted to truly rival the innate sanctity, his body must be as perfect as Hong Ling, no, even more perfect.

This way, the three ultimate Taoist aspects that he spent so much effort to create will not be in vain.

Only the most perfect practice system can integrate the principles of the universe represented by the three ultimate Taoism into the body, and fully unleash the potential and power of the three Taoism.

Zhu Li was very surprised by the essence of his own practice that Hongling showed. This is the foundation and secret of a monk's own practice, so what Hongling showed was only one percent of his practice system at most.

But this also made Zhu Li feel Hongling's sincerity, not to mention his own path displayed through Hongling. Zhu Li also vaguely saw the way forward for his own practice.

The body of Chi Tianzhu vibrated, and the origin of yin and yang rooted in the depth of the body was inspired by the breath of life and death of nirvana and the divine light of yin and yang on Hong Ling's body. Wisps of clear black and white, deep and brilliant yin and yang divine light bloomed slightly from the center of Zhu Li's eyebrows.

, mysterious and mysterious.

Zhu Li's body is similar to the five-color divine light, but there are subtly different radiances blooming from Zhu Li's five internal organs, evolving many wonderful visions that represent the mysteries of the human body and the mystery of heaven and earth.

The essence of "Huang Ting Jing" is integrated into the essence of the viscera, bursting, vigorous, thick, sharp, and vast. The five vast essences of the great avenue are intertwined with each other, and five statues of different shapes are faintly displayed on Zhu Li's chest.

, the sacred Tao that controls the origin of the five elements of heaven and earth, echoes the five poles of heaven and earth, and reflects all phenomena in the universe.

"The five internal organs and the five qi correspond to the spiritual structure of the heaven and earth. The five internal organs transform into the essence, vitality, and blood of the body. The blending of the five internal organs and the five qi corresponds to the way of the unity of heaven and man. This should be one of the main directions of my future practice, and also my

The foundation of one’s own practice system.”

Zhu Li's spiritual thoughts circulated throughout his body, feeling the flourishing five internal organs and five qi in his body, and in his heart he could faintly see the heaven, earth, and Taoism entrenched in the position of his five internal organs.

"When the five internal organs and Tao phases are completely formed and perfected, it should be the time when my physical body is complete and I am almost immortal. However, after all, these five internal organs and five qi are not the core of my own practice system. Compared with the five internal organs and five qi,

, the three flowers of essence, energy, and spirit are the top priority of my practice system, and they are also the key to whether I can integrate the three ultimate Tao phases."

The clear water-like Dao light rose from the back of Zhu Li's head. Among the sparkling Dao light, three infinitely bright flower buds that looked like seeds, like Dao fruits, and like stars slowly emerged. They were graceful, subtle and mysterious, stirring up thousands of things.

Thousands of weather, bursting out billions of fire trees and silver flowers.

Pure Yang, Xuanyin, and Tai Chi, the three true meanings of the Tao rooted in the universe are entrenched in the three buds and slowly grow. Pure Yang is like the sun, Xuanyin is like the moon, Tai Chi evolves into Yin and Yang, and turns into the vast starry sky.
Chapter completed!
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