Chapter 373 The three major disciples gathered in Xumi
Now, with the integration of the nearly top-grade innate divine origin of the Great Sun Tathagata and the top-grade innate spiritual root of the Wushu Miaoshu, Jie Yin can feel that he can vaguely issue an order to Shantideva.
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However, it is not clear whether this order is effective or not, and whether Shantideva will pay attention to it is not clear either.
But Jie Yin can no longer wait. Seeing that Xuanmen Dao is about to obtain his own ancestral world, his Buddhist Dao still has no foundation. If he continues to wait, he is afraid that his Buddhist Dao will be lost to other top innate gods.
The high road is left behind.
In Kunlun Fairy Mountain, Daode Tianzun and Yuanshi Tianzun looked solemnly in the direction of Mount Sumeru. The Tai Chi diagram and the Pangu flag had appeared in their hands. They had already understood from this breath what kind of awakening was being awakened.
Exists.
Although Daode Tianzun and Yuanshi Tianzun knew that Jieyin most likely wanted to open up a Buddhist ancestral court with Shantideva, they had to guard against it.
With the power of Shantideva's Hunyuan Saint level, if Jieyin really chooses to take action against Xuanmen Dao, it is not impossible to take Panhuang World away from them and turn it into the Buddhist ancestral world.
In the West Sea, on Jin'ao Island, Tongtian was sitting cross-legged in the Biyou Palace. The water mirror in front of him reflected the continuously collapsing Mount Sumeru. His face was calm. He was not worried that Jie Yin would take action on Xuanmen Avenue.
First, with him here, even if Shantideva appears, he can make his main body take action to block Shantideva. This is not difficult for Zhu Li, who has now been promoted to Hunyuan Sage.
Secondly, the three top innate saints in the prehistoric world, General Taishang, Qingwei, and Lingbao, who would not be such a one-time offender, would be offended. What's more, there is a fourth top innate saint Zhenwu in Xuanmen today.
Once Jie Yin seizes the Panhuang World, then Jie Yin will be regarded as having a deadly feud with Xuanmen. The existence of four statues of the same level is enough to put numerous restrictions on the development of Jie Yin's own Buddhist avenue.
Even after he was introduced, he had to prevent the Taishang and others from scheming with him again in the great tribulation and re-changing the fundamental path of Panhuang's world. The gain outweighs the loss.
Now that Jieyin has Shantideva in his hands, he can completely use Shantideva to open up a Buddhist ancestral world without offending the superiors.
Tongtian looked at the collapsed Mount Sumeru and did not go to the West Pole. He himself was not interested in the Shantideva hidden in Mount Sumeru. After all, he had already comprehended all the eighty-one incarnations of the Supreme Being during Zhu Li's Hunyuan Tribulation.
Once again.
The reason why Tongtian now observes Shantideva who is about to be born again is to let his three direct disciples see the supreme incarnation, that is, the great power of the Hunyuan Saint level.
Qingju, Changming, Chiqin, and Tongtian, the three direct disciples that they accepted in the past, have now all been promoted to the Daluo Golden Immortal realm.
Qingju inherits Zhu Li's own four major kendos of slaying and subjugating, and now he has embarked on his own kendo path and opened up the Feixian Swordsmanship, which is as ethereal as an immortal and as fierce as electricity. Although the Feixian Swordsmanship is a branch of kendo, it is
But it can be considered that he has opened his own way, and Qingju has been promoted to the realm of Da Luo Jinxian.
Changming himself inherited Tongtian's understanding of the Xuanmen Way, and respected the Xuanmen Way the most. He often returned to Biyou Palace to listen to Tongtian's teachings and understand the essence of Xuanmen.
In the end, Changming also combined his pursuit of Xuanmen's desire for immortality and his understanding of the myriad energies of heaven and earth, and evolved a volume of "Secret Edicts of the Cave Thunder of Gaoshangzhengtian".
In the Great Book of Heaven and Earth of Five Thunder Zhengfa, Chang Ming finally succeeded in being promoted to the realm of Daluo Jinxian.
The last Chiqin is the most talented among the three. She inherited the essence of the Xuanmen Dao inherited by Zhu Li and the "Northern Ten Thousand Lives Dao" from the Red Lotus Tribulation Demon.
Chiqin spent a long time wandering away from Panhuang's world, and obtained many essences of the great ways of heaven and earth from Daode Tianzun and Yuanshi Tianzun.
Finally, not long ago, Chiqin created the Four-Season Life-Refining Way based on "The Way of Ten Thousand Lives in the North" and combined with the true meaning of countless ways he had understood.
This is a great avenue of heaven and earth that is independent of ten thousand ways. Chiqin has opened a path for himself, his luck has increased dramatically, and his cultivation level has come from behind. He has reached the limit of the Daluo Golden Immortal realm, and is only one step away from being promoted to the quasi-sage realm.<
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Da Luo Jinxian is already a top-notch existence in today's Panhuang world. Except for several high-level ancestors of Xuanmen, there are not many Da Luo Jinxian in Panhuang world.
Therefore, during the years when he became the Great Luo Jinxian, Tongtian gradually felt that the Taoist hearts of his three disciples were shaken, and they seemed to be satisfied with the status quo.
The three of them did not know the existence of the prehistoric world, but were the creatures born from Panhuang's great world. They did not understand what kind of existence true power was.
Although Daluo Jinxian is strong, he is still not the top of the world. Now that Shantideva, the Hunyuan saint, is born, Tongtian can use Shantideva to let these three little guys see the vastness of the world.
In the water mirror, along with the rapid collapse of Mount Sumeru, an extremely vast Qi that seemed to encompass all things, the universe, and be able to control the cycle of life and death of all living beings swept in.
Even across the water mirror, Qingju, Changming, and Chiqin felt the tremors of their Taoist hearts. The world in front of them seemed to have turned into darkness at this moment. Eternal and eternal, the indescribable power was at this moment.
The Taoist heart and will they were proud of in the past were all shattered.
In front of this breath, no matter how hard they struggled, it was of no avail. Divine passage, spiritual will, everything was defeated in an instant.
Compared with the Heavenly Dao in Panhuang's world, this aura is not weaker at all, and is even more condensed and vast. Even Master Tongtian, one of the strongest people in this world in their impression, is not as powerful as this magnificent aura.
One.
Looking at Qing Ju, Chang Ming, and Chi Qin, who were pale and whose Qi was falling again and again, Tong Tian shook his head. This is the danger of growing up smoothly.
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Compared with many of the top innate saints in the prehistoric world who have overcome obstacles all the way, spent countless efforts, opened up their own avenues, and performed countless great avenues and supernatural powers, the three of Qingju are still too immature at this time.
Even Chiqin, who has been away from Panhuang's world for hundreds of thousands of years, has not experienced several crises. In fact, with his master Tongtian, one of the strongest people in this world, it is not easy for the three of them to encounter crises.<
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With a flick of Tongtian's five fingers, Shantideva's Qi that escaped from the water mirror was instantly wiped out. Looking at the Qingju and the other three people whose Qi was undulating around them, Tongtian knew that his three direct disciples had already understood the vastness of the world.<
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Shaking his head, Tongtian removed the water mirror, and slowly told the essence of Jietian Avenue in his mouth. It was mysterious, vast, and nameless. The essence of Jietian Avenue merged into the hearts of Qingju, Changming, and Chiqin, and began to
Calm down the shaking minds and wills of these three people.
Soon after, Tongtian's voice changed and he began to tell the secret history of the creation of the prehistoric world. At the same time, he also introduced the past of many top innate gods to Qingju and the others one by one.
Only by seeing the vastness of the world can a monk strengthen his heart and will. Tongtian has high hopes for his three direct disciples. He does not want his three disciples to be trapped in the realm of Hunyuan Daojun.
In fact, based on the background and spiritual realm of Qingju and the others, promotion to the realm of Hunyuan Daojun may be the limit for the three of them. Now Tongtian beats the three of them with the Shantide clan and talks about the essence of Jietian Dao. He also wants to hone these three.
The foundation of human beings has once again increased the foundation of these three people.
He hopes that his three disciples can not only be promoted to Hunyuan Dao Lord, but even to be promoted to Hunyuan Saint. Although this is somewhat unlikely, it does not prevent Zhu Li from looking forward to it.
On Tongtian's side, he was teaching his three direct disciples in the Biyou Palace. On the other side, around Mount Sumeru, there were the Taoist Heavenly Lord, the Yuanshi Heavenly Lord, the Demon Ancestor Rahu, the Lord of the Desire Realm Bo Xun, and the four top beings of the Panhuang Great World.
Gather together.
On Mount Sumeru, Amitabha looked at Daode Tianzun and Yuanshi Tianzun without paying attention. These two Xuanmen ancestors owed him a favor and would not hinder his future plans.
But the Demon Ancestors Luohu and Bo Xun may not be able to tell. Now that the Panhuang Great World is about to turn into the Xuanmen Ancestral World, these two Demon Ancestors can still survive if they continue to stay in the Panhuang Great World, but there is nothing left.
A chance to make a comeback.
Instead, it is the Buddhist ancestral world that Shantideva is about to open. It is very likely that the two of them will compete with him for the origin of heaven and earth in this newly opened world.
The spiritual thoughts of Daode Tianzun and Yuanshi Tianzun were in contact with Amitabha instantly. After understanding Amitabha's plan, Daode Tianzun and Yuanshi Tianzun looked at each other, and the Qi machines of the two Xuanmen leaders instantly locked onto the demon ancestors Rahu and Bo Xun.
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The Tai Chi diagram under Daode Tianzun's body was spinning, and the grand true meaning of the innate treasure made Demon Ancestor Luohu have no choice but to use the World-Destroying Great Mill to resist. On Bo Xun's side, looking at the Pangu flag that made a hunting sound in Yuanshi Tianzun's hand, a wry smile appeared on his face.
His incarnation of Bo Xun has just been reorganized, and his cultivation level is still only that of Hunyuan Daojun. Even though Bo Xun's cultivation level has now reached that of Hunyuan Saint, without the innate treasure in his hand, Bo Xun can't
It is impossible to defeat Yuanshi Tianzun holding the Pangu flag.
At this time, Bo Xun was also thinking about where he should plan for an innate treasure. Now Zhu Liliu is among the three Taoist incarnations in the prehistoric world and the Panhuang world. Their cultivation levels are different, and their backgrounds are also different.
As the Six Imperial Heavenly Emperors of the prehistoric world, Gouchen not only controls the divine law that is comparable to the laws of heaven and earth, but also holds the Ten Brilliant Heavenly Emperor Swords, an innate treasure in his hand. His combat power is unparalleled among all gods, and even the highest existence in the prehistoric world.
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And after Panhuang Great Heaven and Earth reaches the sky, he can also refine a set of Zhuxian Sword Formation. Even though the power of this set of Zhuxian Sword Formation will definitely not be comparable to the original version, the four swords combined into one should be comparable to the Zhuxian Sword Formation.
Chapter completed!