Chapter 378: The Great World of Heavenly Beings, Sakyamuni
In the Great World of Heaven and Man, the Buddhist Way occupies the absolute upper hand. The division of practice realms between heaven and earth is also based on the Buddhist Way. Monks, Arhats, Bodhisattvas, Buddhas, Buddhas, among them Hunyuan Daojun is equivalent to the Buddhist practice system.
The realm of Buddha.
The moment Bo Xun attained Medicine Master Light King Tathagata, Jie Yin, as the master of Buddhism, instantly felt the sudden appearance of the Buddha.
Without any hesitation, Jie Yin instantly drove the Sumeru Gold Mountain towards Bo Xun's position. He knew that in the current state of the world that had just been opened up, it was impossible for a living being to be born, let alone a Buddhist Buddha to suddenly appear.
Jie Yin knew that Medicine Master Light King Tathagata must be Bo Xun. Although he did not know how Bo Xun became a Buddha in such a short period of time, but no matter what, he could not let Bo Xun get involved in the foundation of his Buddhist path.
On Bo Xun's side, he naturally noticed that Jie Yin's energy had locked onto him at this moment, or in other words, locked onto his incarnation, Medicine Master Light King Tathagata.
On the great lake, Bo Xun's body flashed with magic light, and he transformed into the Demon Ancestor of Freedom. He drove the Hengtian Drum that had just been partially refined and disappeared into the place, escaping into numerous gaps in time and space.
With Bo Xun's current strength, he is not yet a match for Jie Yin who controls Xumi Jinshan. Bo Xun needs to completely refine the Hengtian Drum before he has the strength to fight against Jie Yin.
At that time, with Bo Xun's Taoism, it may even be possible to suppress Jie Yin, use his own inner demon avenue to smash Jie Yin's Buddhist avenue, and turn this great world of gods and humans into his own great world of inner demons.
On Jie Yin's side, he noticed the disappearance of Medicine Master Light King Tathagata's aura. Jie Yin frowned. The huge gap in Taoism made it impossible for Jie Yin to locate Zhu Li's location. Even the secrets related to Bo Xun were at this moment.
Disappeared completely.
With Bo Xun's Dao Xing already surpassing his, and with the innate treasure Heng Tiangu that Bo Xun had just acquired, when his own Dao Xing realm was not at the same level as Bo Xun's, he could not find Bo Xun at all, let alone
It is said that Bo Xun was killed.
Jie Yin let out a long sigh and could only turn around and leave. For now, he could only use the origin of chaos to improve his cultivation as much as possible.
Otherwise, when Bo Xun completely refines the Hengtian Drum, if his Taoist realm has not been greatly improved, let alone killing Bo Xun, he may not even be able to protect himself by then.
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Generally speaking, the Great World of Heaven and Man is still roughly divided into four major continents according to the prehistoric world, Dongsheng Shenzhou, Nanzhan Buzhou, Xiniu Hezhou, and Beiju Luzhou.
Beyond the four major states is the vast Brahma Sea. This sea is vast and boundless, wrapping the four major states and maintaining the orderly operation of all phenomena in the great world of heaven and man. And above the Brahma Sea and the four major states, there is
Gold, water, wind and triple Tiangang majestic treasure wheel.
There are no stars or seas in this world, nor are there stars in the sky, Tiangang Golden Wheel, Tiangang Water Wheel, Tiangang Wind Wheel, and the three great breathy wheels are the zenith and dome of the great world of heaven and man.
The construction form of this world is based on the ancient world as a template, integrating the essence of the Buddhist Way. Everywhere is consistent with the various essences of the Buddhist Way. In the center of the four major states and the immeasurable Brahma Sea, there is a constant flow of energy.
A huge chaotic cave filled with immeasurable Taixu chaotic energy.
This chaotic cave between heaven and man is the special feature of the great world of heaven and man. This chaotic cave is transformed from the rhizome of Shantideva, and can smelt the immeasurable Taixu chaotic energy and transform it into the vast innate vitality.
After the Great World of Heaven and Humanity, if you want to survive the catastrophe and continue to advance to higher levels, this Cave of Heaven and Humanity is the core of the Great World of Heaven and Humanity.
As long as this mixed cave between heaven and man exists, then the great world of heaven and man has the possibility of continuous transformation, and the source of continuous sublimation and expansion. Once this mixed cave between heaven and man is destroyed, then the great world of heaven and man will be lost even if it will not completely collapse.
There are further possibilities.
Jie Yin's figure appeared in the Cave of Heaven and Man, which was constantly spewing out a huge amount of heaven and earth energy. The towering Xumi Jinshan slowly fell on the Cave of Heaven and Man under Jie Yin's control. The extremely huge mountain was surging heavily.
Under the pure holy Brahma light, the boundless cave of heaven and man is covered.
A series of extremely brilliant golden light waterfalls pour down from Sumeru Gold Mountain, and the golden light waterfalls containing the power of Sumeru Gold Mountain sweep towards all parts of the great world of heaven and man.
The massive amount of innate vitality that gushes out of the Cave of Heaven and Humanity, combined with the mighty power of the Sumeru Gold Mountain, begins to continuously wash away the laws and laws of the great world of heaven and man, and change the foundation of the great avenue of this eternal world.
The Sumeru Gold Mountain contains a vast amount of the essence of Buddhism. The Sumeru Gold Mountain is used to transform the vast amount of heaven and earth vitality gushing from the Cave of Heaven and Man into the pure holy Brahma light of Buddhism.
As time goes by slowly, all the phenomena in the great world of heaven and man will eventually be completely enveloped in the pure holy Brahman light of Buddhism. All living beings in the great world of heaven and man will be unknowingly affected by the essence of the Buddhist great way.
Take the path of Buddhist practice and take refuge in Buddhism.
Xumi Jinshan pressed down on the Cave of Heaven and Humanity, and a golden lotus flew out of the mouth, landed on the top of Xumi Jinshan, and turned into a solemn Great Thunder Sound Temple.
The body shape is transformed into a majestic and solemn statue, with thirty-two features, eighty kinds of good Supreme Buddha, countless Mani orbs on the brown robes, the ceiling is decorated with epiphyllums, green lotus, white lotus, golden lotus, red lotus, four
Colored lotuses sway and grow from various places on the Sumeru Gold Mountain.
The Bodhi tree, the Wushu tree, the Jambudvi tree, and the Custodian tree also appeared one after another throughout the Sumeru Gold Mountain at this time. The wonderful sound of the skypox continued to sound, and the seven-color Buddha light bloomed in great numbers, evolving many wonderful and solemn things.
Infinitely beautiful solemn pure land.
Behind Jie Yin's head, the treasure wheel of the three thousand worlds rotates. Zhunti, Dragon Elephant, Maitreya, and Jie Yin's three disciples appear one after another. At this time, next to Jie Yin, a Buddha whose body is like a bright lamp, illuminating all directions.
Appear next to Jie Yin, pronounce the Buddha's name, and bow to Jie Yin.
Zhunti, Longxiang, and Maitreya are the three direct disciples who took over from him. Each of them has achieved the status of Buddha, which is equivalent to the Daluo Jinxian of Taoism. However, now that Buddhism has just been established in the great world of heaven and man, all systems
Not yet established, Zhunti, Longxiang, and Maitreya are just Bodhisattvas.
The Buddha standing next to Jie Yin, whose whole body is as bright as the sun and moon, is called Ran Deng. This person is also a superior innate saint in the prehistoric world. This person admires Buddhism and worships in Buddhism. Just talking about the realm of cultivation,
Ran Deng is even better than Zhunti, Longxiang, and Maitreya, and is in the quasi-sage realm.
Although the quasi-sage is also the Buddha's status in the Buddhist system, Ran Deng is superior to Zhunti, Longxiang and Maitreya in terms of status and cultivation.
In the Buddhist system founded by Jie Yin, Ran Deng's status was only under Jie Yin. Jie Yin intended to make Ran Deng the deputy leader of Buddhism, but Ran Deng did not accept it.
Although the Buddhist system of Jie Yin is not as powerful as the development of Taoism, but with the four leaders of Ran Deng, Zhunti, Long Xiang, and Maitreya, there is no shortage of top-level combat power in Buddhism.
Xumi Jinshan is located in the Hundong Cave of Heaven and Humanity, and with the assistance of Ran Deng, Zhunti, Long Xiang, and Milo, Yingyin is confident that he will completely defeat Bo Xun and turn the world of Heaven and Humanity into the ancestral world of Buddhism.
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"I want to open up the orthodoxy of Buddhism again in this world. From today on, I am Sakyamuni Buddha, presiding over the central whirling world, and saving all sentient beings in the world."
The immeasurable Brahma light bloomed all over the body, and the sound rumbled like thunder and the earth shook, and the immeasurable heaven and earth of the entire great world of heaven and man vibrated one after another at this time.
As soon as Jie Yin said these words, the luck of the Buddhist path surged crazily, the Brahma light surged around Jie Yin's body, and the nine-grade golden lotus under his body opened and closed. The essence of the Buddhist path of mysterious emptiness was once again sublimated at this moment.<
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The Qi around Jie Yin was also rising faintly at this time, and a trace of mystery was unspeakable. The true meaning of the Hunyuan Dao connecting all living beings appeared in Jie Yin, or the body of Sakyamuni Buddha.
"Pay homage to my Buddha, the World Honored One."
The four Buddhas, Ran Deng, Zhunti, Dragon Elephant, and Maitreya, worshiped Sakyamuni Buddha whose Qi was constantly expanding and filling the heaven and earth.
The Qi around the four people also faintly improved at the moment when the essence of the Buddhist path was sublimated. Among them, the cultivation of Zhunti, Longxiang, and Maitreya seemed likely to take a step further at any time and be promoted to the status of Buddha.
"As the World Honored One, I have established here three generations of Buddhas: the past Universal Light Tathagata Lighting Buddha, the present Great Sun Tathagata Sakyamuni Buddha, and the future Heavenly Crowned Maitreya Bodhisattva, the future Buddha."
With his majestic appearance, Sakyamuni Buddha spoke loudly. In the next moment, the fate of the Buddhist path fell, and the essence of Buddhism and Taoism in the great world of heaven and man was once again sublimated.
The Universal Light Tathagata Burning Damp Buddha has a vast Brahma light blooming all over his body, and layers of pure light, wisdom light, perfect light, and Nirvana light bloom all over his body, evolving into an immeasurable and solemn Buddha Kingdom.
Instilled by the essence of Buddhism and luck, Ran Deng's own cultivation level was also promoted to the status of Buddha at this time. Although his cultivation level and Qi were far from those of Sakyamuni Buddha, he had also gathered three thousand relics.
Son, heavy Buddha light surges around the body of the lamp-burning Buddha, evolving into a world of infinite light.
A smile appeared on the clear face of the lamp-burning Buddha, and the Buddha's light, which was filled with enlightenment and enlightenment, poured down from the Sumeru Gold Mountain. At this moment, the void of heaven and earth with a radius of countless miles was reflected like daylight.
The bright Buddha's light has slightly enhanced the power of the innate treasure of Xumi Jinshan. The power of the treasure curls up and falls, and a brilliant golden light is integrated into the seventy-two layers of enlightened Buddha's light around the Buddha, and the seventy-two
The essence of the light of the re-enlightened Buddha has been sublimated by several points.
After the qi cultivation of the Randen Buddha was sublimated, the qi of Maitreya Buddha also began to sublimate. He is the Lord of the future star world appointed by Sakyamuni. Although he cannot be called the Buddha World Honored yet, in the endless and distant future, Buddhism will
He is the one in charge.
Chapter completed!