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Chapter 382: Demonic Concept, the Beginning of Enlightenment

 With his mind wandering, Bo Xun was thinking about how to explain the true nature of the Tathagata Nirvana of Karmuni Buddha. If it is his subject, then whether it is the great emptiness, the reality of emptiness, or the true self of ten thousand names, these three paths

The true nature of Hunyuan can decipher the true nature of Tathagata Nirvana of Sakyamuni Buddha.

The true nature of the Great Avenue of Taixu allows Zhu Li to connect to the Supreme Avenue of Chaos, and use the original power of the Great Avenue to destroy the true nature of Tathagata Nirvana of Sakyamuni Buddha.

The truth of void reality can allow Zhu Li to possess the true nature of Tathagata Nirvana. Although the strength is certainly not as strong as that of Sakyamuni Buddha, it is enough to protect himself.

The true nature of Ten Thousand Lives allows Zhu Li to continuously devour all kinds of things between heaven and earth, thereby constantly fine-tuning and strengthening his own origin, so as to infinitely delay the collapse time of the true nature of Tathagata's nirvana in his body.
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But now this place is just the incarnation of Bo Xun. Bo Xun, who has not clearly understood the true nature of his own Hunyuan, has no means to fight against the true nature of Hunyuan.

Although Zhu Li has now been promoted to the realm of Hunyuan Saint, it is impossible for him to cross the Taixu Chaos and integrate his Hunyuan true nature into Bo Xun's body.

What's more, the true nature of Buddha Sakyamuni's Tathagata Nirvana collapses Bo Xun to its original state again and again. During this collapse process, the origin of Bo Xun is constantly sublimating.

In other words, if Bo Xun can really persevere through countless Nirvana collapses, after Bo Xun finds a way to destroy the true nature of Tathagata's Nirvana, Bo Xun's own cultivation level will inevitably increase greatly.<

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Moreover, this calamity may also be an opportunity for Bo Xun to face the true nature of Hunyuan without dying. Such an opportunity is not something that everyone can encounter.

Bo Xun was able to persist in the collapse of the true nature of Tathagata's Nirvana for a long time with his superb Taoism. With constant contact with the true nature of Hunyuan, Bo Xun also gradually moved his soul and will closer to the true nature of Tathagata's Nirvana.

Bo Xun plans to use the true nature of Tathagata Nirvana of Sakyamuni Buddha to forcibly inspire his own true nature of Hunyuan, and use external forces to tap out his own inner strength.

Cultivating through falsehood is an orthodox path, not to mention that now Bo Xun is relying on the true nature of Hunyuan. He is confident that he can clearly understand the fruit of his Hunyuan Dao in the face of the calamity of life and death.

The so-called Hunyuan True Nature is the Hunyuan Dao Fruit that is born after the monks have smelted all the foundations and laws of their own Dao.

Now Bo Xun's state of incarnation and origin has integrated his own Dao foundation and law acquisition into one origin. This is very similar to the practice method of understanding the true nature of Hunyuan.

Bo Xun has the confidence and ability to use the true nature of Tathagata Nirvana of Sakyamuni Buddha to open a grand road to realize the true nature of his own Hunyuan.

Between life and death, Bo Xun used the polarity-reversing power of the Heng Tian Drum to cover the source of his continuous nirvana. With the help of the power of the Heng Tian Drum, an innate treasure, Bo Xun's entire mind was integrated into his own body.

The Tathagata is in the true nature of Nirvana.

Wisps of thought aura are integrated into every inch of the origin that he has transformed into. Bo Xun patiently and meticulously feels the changes and collapse of the true nature of Tathagata's Nirvana to his own Dao foundation, cultivation base and magical power.

The true nature of Tathagata's Nirvana, just as Buddha Sakyamuni said, can continuously collapse any existing spiritual power and foundation of the great path, reverse it into the purest origin and then evolve it again.

With the help of nirvana over and over again, monks can continuously sublimate their own essence. This sublimation is all-round, without any side effects, and is even faster and more substantial than their own hard work bit by bit.

The true nature of Tathagata Nirvana of Sakyamuni Buddha is of great help to the improvement of one's own cultivation and the growth of Buddhism's living power.

Nowadays, the true nature of Tathagata Nirvana cast by Shakyamuni Buddha on Bo Xun is only half. The true nature of Tathagata Nirvana in Bo Xun's body will continue to reverse all the foundation cultivation of Bo Xun into one origin.

The true nature of Tathagata's Nirvana will not help Bo Xun use this origin to transform into a stronger self after Nirvana. Although Bo Xun's own Tao, conduct and mind are strong, he can sublimate himself from the original state into a complete individual.
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But after all, Bo Xun has not yet fully realized the realm of Hunyuan Saint. He cannot endlessly sublimate himself from the original state. Compared with the true nature of Tathagata's Nirvana, he has not yet clearly understood his own Hunyuan Dao Fruit.

Too weak.

Fortunately, there is the Hengtian Drum, an innate treasure that can help Bo Xun suppress the speed of the true movement of Tathagata's Nirvana. Otherwise, Bo Xun's condition would be many times worse than it is now.

The essence of the innate treasure itself is comparable to that of the Hunyuan Saint, and the fundamental power of the innate treasure is almost an alternative to the true nature of Hunyuan, but its power is slightly weaker.

Although the fundamental power of the innate treasure is slightly less than the Hunyuan True Nature of the Hunyuan Sage, it is still possible to control the speed of the Hunyuan True Nature.

Bo Xun's mind goes deep into the true nature of Tathagata's Nirvana, constantly sensing the composition and operation of this true nature of Hunyuan, and using the power of his own mind to see if he can terminate it.

Although Zhu Li himself has three major Hunyuan True Natures, the composition and foundation of each Hunyuan True Nature are very different. After all, the Hunyuan True Nature represents the final Taoist fruit of a monk's own practice so far. It is impossible to

There is the same Hunyuan true nature.

The mind surges with the expansion of the true nature of Tathagata Nirvana, and Bo Xun himself is also trying to use his own origin to forcibly accommodate the true nature of Tathagata Nirvana, to see if he can use this method to create a trace of resistance to the true nature of Tathagata Nirvana.

However, after trying dozens of times without success in the end, Bo Xun could only restrain the power of his mind, interrupt the meaningless consumption, and reluctantly gave up this method.

After trying many methods, Bo Xun gave up on fighting against the true nature of Tathagata's Nirvana, and began to use this true nature of Hunyuan to transform himself into the state of pure origin, to constantly integrate his own avenues and insights, and try to integrate what he had learned and condense it.

Develop your own Hunyuan Dao Fruit.

The true nature of Tathagata's Nirvana can be regarded as helping Bo Xun at this time. The true nature of Tathagata's Nirvana itself has integrated Bo Xun's own Tao origin.

It's just that this fusion turns all of Bo Xun's practice experience into one origin, rather than evolving the all-inclusive Hunyuan Dao Fruit. Therefore, Bo Xun still needs to reorganize the infinite Tao rules carried in his own origin.

Once again, to find out the true nature of your own Hunyuan.

The Taoist incarnation of Bo Xun was originally the Five Emperors and Demonic Paths that evolved based on the desires of the mortal world. Later, he wandered between the two true meanings of Buddha and Demons and condensed the Eightfold Buddhist Path.

The two true meanings of Buddha and Demon were later merged to form the complete path of Demon and Buddha. This was the foundation of the original path of Buddha and Demon.

Later, because the Demon Ancestor Rahu destroyed the Heavenly Demon Realm by himself, Bo Xun's own foundation of the Buddha Demon Dao also collapsed. Bo Xun, whose origin was shattered, split the two sources of the outer Heavenly Demon Realm at the last moment, thus evolving the freedom of his transformation.

The world of demons.

Bo Xun reshaped his true body with his origin in the world of heaven and demon, understood the laws of heaven and earth in Panhuang world, and finally opened up the foundation of today's avenue, the avenue of inner demons.

After that, Zhu Li was promoted to Hunyuan Saint, and Bo Xun's own essence was also improved. He followed the Shantide clan and Jieyin into the chaos of Taixu and entered this great world of heaven and man.

Recalling the various past experiences of this Taoist incarnation, Bo Xun gradually got a clue about the true nature of his Hunyuan.

At the beginning, the Five Emperors Demonic Path he created was based on the desires of the world of mortals. The five poisons of greed, anger, ignorance, pride, and suspicion that evolved from the Five Emperors Demonic Path were aimed at killing creatures in the world. The subsequent Demonic Buddha Path was aimed at the Demonic Path and Demonic Path respectively.

The great avenue of heaven and earth of Buddhism and Taoism.

Then the inner demon avenue was created to counter Rahu's eight demonic paths. Looking back, Bo Xun's own foundation has always been in the demonic path

The fundamental essence of the demonic path was the path of destruction by Demon Ancestor Rahu from the beginning. Later, the eight demonic paths of Demon Ancestor Rahu became a trial for all living beings and turned into a tribulation for all living beings in the world.

Looking back on himself, although Bo Xun himself has been practicing in the demonic path, he has never settled on the demonic path in his heart, or in other words, Boxun does not know where his Taoist heart lies.

Even though Bo Xun is the ancestor of his demonic form and the master of the desire realm, Bo Xun has never clearly understood the fundamental essence of his own demonic path. From this point of view, Boxun’s attainments in the demonic path are compared to those of the demonic realm.

Zu Luohu is more than a step behind.

The moment he realized this gap, Bo Xun's mind froze, and he already vaguely understood where to start to understand the true nature of his Hunyuan.

His foundation is the devil's path, and his past practice is all related to the devil's path. The devil's path is Bo Xun's fundamental path and the starting point of his entire practice.

Melting the essence of thousands of demonic ways into one furnace, and then completely integrating them with the fundamental essence of demonic ways in his own heart, Bo Xun estimated in his mind that he had a 70% chance of directly realizing the true nature of his own Hunyuan.

As Bo Xun meditated on the essence of the endless demonic ways that he had practiced in the past, thousands of tomes of demonic ways continued to emerge in his heart. At this time, the origin of Bo Xun's collapsed self emerged with traces of purple light and demonic energy.<

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The moment he figured out how to realize the true nature of his own Hunyuan, Bo Xun, the Taoist incarnation, had already embarked on his own Hunyuan road.

The purple radiant light represents Bo Xun’s own Hunyuan Dao, which is part of the true nature of Hunyuan. It is also the true nature of Hunyuan. Bo Xun’s true nature of Hunyuan will certainly not be affected by the true nature of Buddha Tathagata Nirvana of Sakyamuni.

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The moment the purple light fell, Bo Xun naturally felt the weakening influence of the true nature of Tathagata's nirvana on him, and a sense of enlightenment emerged in his heart. Bo Xun knew that his idea was right.
Chapter completed!
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