But at this time, Qingyang, who was so hated by him, had already passed through the thunder clouds and gone away.

At this time, he successfully used thunder clouds to attract the snake demon's thunder disaster, Qingyang escaped from death, and after joining Fei Yi, he did not dare to stop at all.

Although I don't know how much accumulation this snake demon has accumulated, whether she can survive the thunder tribulation of transforming into a dragon, but looking at the two horns on her head, it is obvious that she will survive the tribulation and transform into a dragon in the past few years.

Therefore, after Qingyang used thunder clouds to block her, he did not dare to stop at all, let alone see the result of her tribulation.

You must know that this snake demon is now on the verge of turning into a dragon. Although there will be a disaster after the thunder tribulation, once it has passed through the thunder tribulation, it will definitely become stronger. I am afraid that it is not far from the realm of Yangshen and Earthly Immortals. Such an existence, I

Can't even escape.

As for sabotaging her tribulation, don't be joking. Even during the tribulation, it would be easy for the snake demon to kill the two of them.

Therefore, Qingyang will not overestimate his capabilities and think that he can destroy this snake demon's tribulation. Unless a human being like his master comes, Qingyang's ability to survive this snake demon's tribulation has nothing to do with him.

No one knows how far neither person nor beast has escaped. At this time, the thunderclouds in the sky can no longer be seen, nor can the huge body of the snake demon be seen.

But Qingyang was still worried and ran for half a day before he finally listened. Together with Fei Yi, he used the technique of aura restraint to hide his own aura and found a secret place to hide it.

This hiding place lasted three days, and it was not until three days later that they were not chased by the snake demon that Qingyang felt relieved.

This time can be said to be the most dangerous time since the sudden change in heaven and earth, and he almost risked his own life.

However, although it is dangerous, it is not without gain. This time he squeezed his own mana many times while escaping, almost using up all the mana in his veins and dantian. This in turn stimulated his potential. At this time, seeing that the danger was over

In the past, when I started to run the exercises to restore my mana, I didn't expect that the exercises would run much smoother than before.

What surprised him even more was that the mana he had cultivated at this time was much more condensed than before.

At this time, in the sea of ​​​​consciousness, a simple Taoist palace stood. This Taoist palace appeared in the sea of ​​​​consciousness when he was building the foundation. It is the foundation of his great road.

At this time, there are Taoist scriptures burned on the Taoist palace. These Taoist scriptures are all the techniques Qingyang has come into contact with since he started practicing. The most mysterious and simple among them is the Taiyuan Nine Spirits Yuanyang inscribed on the front wall.

Open the scriptures.

In the original Taoist palace, although this sutra was simple and mysterious, it was difficult for Qingyang to see it clearly, and he couldn't even look at it. However, at this time, Qingyang could look at the sutra a little bit, although he felt confused when he looked at it again.

His energy and blood were boiling, but it was much better than before.

Underneath the ancient sutra, there is the Qingyang Immortality Sutra, which was extended by Qingyang's fusion of Taiyuan Jiuling Yuanyang's Kaitian Sutra, Yun Gushe's guidance, Shenren Cast Iron Dao Yun, and Taiweisi's Chaoyang Sutra.

.

As for the other three walls, the Shenren Cast Iron Daoyun, Ruoye Sword Making Record, Blood Ax Sutra, more than ten exercises given by Yun Gushe, and Taiwei Si Hua Chaoyang Sutra are all inscribed on them.

At this time, the clearest ones are the Qingyang Immortality Sutra and the Blood Axe Sutra. The other sutras are all vague and cannot be clearly seen.

This is the reason why Qingyang cannot reach the realm.

If it weren't for the fact that the Qingyang Immortality Sutra was fused by him, I'm afraid he wouldn't be able to see it clearly.

At this time, on the lotus throne in the middle of the Dao Palace, a little man who looked similar to Qingyang was sitting on it. Seven-colored lights flashed behind him. There was a world among the seven-colored lights. In this world, the energy of Shaoyang was everywhere.

, it is the Taiwei world that evolved after Qingyang merged with Taiwei Sihua Chaoyang Sutra.

At this time, there were no living creatures in the world, not even mountains, rivers, trees, or stars, only the endless Shaoyang energy.

And the gate of the Taoist Palace is wide open. This is the gate of heaven that Qingyang Foundation Establishment has opened.

Nowadays, Qingyang's cultivation is to constantly use the Shaoyang energy in the Taiwei world to refine that little person. This little person can be said to be Qingyang's soul.

When the Qi of Shaoyang is refined and refined, it will be transformed into the Qi of Qingyang, and then the Qi of the Sun.

After being refined by these three qi, this little person can transform from yin to yang and become a yang god.

This is Qingyang's idea after integrating the Taiyuan Jiuling Yuanyang Kaitian Sutra and the Taiwei Sihua Chaoyang Sutra, so that he can directly reach the Yangshen state without going through the Jindan Human Immortal state.

But at this time, it was just an idea in Qingyang's mind. As for how to transfer from Shaoyang to Qingyang, and how to transfer from Qingyang to Taiyang, Qingyang could be said to have no clue at this time.

Therefore, while practicing this, Qingyang did not give up the traditional method of entering the Yangshen with golden elixirs.

In his Dantian, all the true energy has been converted into mana. At this time, due to the previous squeezing of mana, the mana gold liquid in his Dantian has been transformed for the second time, and the pleats in his Dantian are shining.

The practice of the foundation building stage is to condense the mana gold liquid in one's Dantian. The period before the third turn is the early stage of foundation building, the fourth turn to the left turn is the middle stage of foundation building, the sixth turn to the ninth turn is the late stage of foundation building, and after the ninth turn,

The golden liquid turns into elixir, enters the realm of human immortality, and lives for thousands of years. Only then can one truly be called an immortal.

At this time, in Qingyang Dantian, two golden wheels are constantly circulating, condensing the magic power in the Dantian.

This golden wheel is the embodiment of the great path that the foundation-building liquid has cultivated every time it moves forward, stirring up the flow of mana in the Dantian.

Each turn of the foundation-building liquid will form a round. After nine turns, the nine golden wheels can be integrated into one's own natal magic weapon at the moment of forming the elixir, turning it into a nine-way prohibition. It can turn an ordinary spiritual object into a

A treasure with nine restrictions.

Therefore, the more solid the foundation and the deeper the principles of the Great Dao you comprehend at each turn, the more you will gain after forming the elixir. This is also a reward for the Great Dao of Heaven and Earth and all sentient beings.

At this time, the two golden wheels in Qingyang's Dantian emitted a dazzling light, like two innate divine lights. This was due to the fact that all Qingyang's cultivators were supreme treasures, and ordinary monks could create the best Tao if they could obtain one.

foundation, and he integrated all the sutras.

Qingyang also has ambitions in his heart. He wants to use the nine golden wheels to upgrade his natal magic weapon to the level of a magic weapon when forming a pill. Of course, if he can advance to the level of a spiritual treasure, that would be even better.

The magic weapons used by monks are divided into magic weapons, treasure weapons, spiritual weapons, magic weapons, and spiritual weapons from low to high.

Among the magic weapons, the materials are just contaminated with a hint of magic, or simply refined by monks. There are no restrictions on them, and most of them are used by monks before foundation building.

Treasure weapons are made with restrictions built into the magic weapon. The more restrictions there are, the more powerful the weapon is.

As for the spiritual weapon, it is a treasure that has been continuously warmed and nurtured, giving birth to spirituality. Such a magic weapon can already absorb the spiritual weapons of heaven and earth to replenish itself, and can automatically protect its master. It is an extremely rare treasure. Some sects even use it as a form of suppression.

The treasure of the sect’s luck.

As for the subsequent magic weapons, one must be refined from the nine prohibitions. Only after the nine magic prohibitions can it be called a magic weapon.

However, not all the restraints in the treasures can be refined into magic restraints. This requires the right time, place and people. The production of each magic weapon is no easier than the production of a golden elixir monk.

Lingbao is a magic weapon that has produced spiritual wisdom. This kind of treasure can no longer be regarded as a dead object. It can be said to be a different kind of monk.

Spiritual treasures are divided into innate spiritual treasures and acquired spiritual treasures. However, innate spiritual treasures are born from birth. Now that the world is almost in the end of the world, how can innate spiritual treasures be produced? Therefore, Qingyang's greatest wish is to refine a spiritual treasure.

An acquired spiritual treasure.

The Zhanlu sword in his hand is also comparable to a spiritual treasure in terms of sharpness and magic, but it is just a simple weapon, not a magic weapon.

This time, in addition to traveling, Qingyang also wanted to collect materials that could be used to refine his own spiritual treasure.

At this time, Qingyang was extremely happy when he saw that the Dantian had turned golden liquid for the second time. In the sea of ​​consciousness, the Dao Sutra appeared, and in the Taiwei world behind the Yuanshen, traces of Shaoyang's energy continued to overflow, tempering the Yuanshen.

It can be said that both Dantian and Consciousness Sea have benefited a lot from this crisis.

I practice two ways at the same time like this, and I don’t know what my ultimate achievement will be?
Chapter completed!