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Chapter Six Cause and Effect

 “Do you know me?”

Chen Bi saw that there was only one old monk in the courtyard and could call out his surname, so he was obviously waiting for him.

Without waiting for the old monk to reply, he continued to ask:

"Why?"

Chen Bi stared coldly at the blind-eyed monk in front of him, and his murderous intent was everywhere.

It was only more than a month since he arrived in Daliang, and he had no grudges with Buddhism, so he couldn't figure out why he wanted to attack him.

Moreover, the power in the palace to deal with him was really strange, obviously not what Daliang should have.

The old monk seemed not to feel Chen Bi's murderous intent and replied lightly:

"There is a cause and a result."

Cause and effect?

Although the old monk did not say it clearly, Chen Bi understood the old monk's meaning.

The Tao talks about fate, and the Buddha talks about cause and effect.

It seems that this cause and effect will still fall in the killing he killed when he first entered the dream world.

Thinking about this, the appearance of the Zhao family and his group was not accidental, but was specially arranged to enhance the power of this layer of cause and effect.

If it were just this level of cause and effect, Chen Bi would not be afraid. He dared not say that his cultivation level of the third level of Qi Refining swept across the world, but he still has the ability to cut off the cause and effect among ordinary people.

What Chen Bi is more worried about is another layer of big cause and effect.

The cause and effect between him, an outsider, and this world.

The longer he stays in this world, the more he feels a kind of repulsion.

This is a world's self-repair power, which excludes all forces that do not belong to this world or can threaten this world.

In the last dream, Huang Yun could easily kill herself with a pair of scissors. It was the effect of this force.

He looked at the blind-eyed old monk again, and only then did he realize that the monk in front of him was no longer like a living creature, but more like some kind of force conveying the message through his mouth.

Will the world?

Or is it a certain existence of Daliang?

However, no matter who you are, since you take action, you have to pay the price.

This is also "cause and effect"!

The origin of the five elements in the body was surging wildly, and Chen Bi quickly popped out the index and middle fingers of his right hand.

And pointing into a sword!

In an instant, a sharp five elements spiritual power shot out.

In the moment of spiritual power and body, a faint golden light suddenly appeared on the surface of the old monk's body.

However, the five elements spiritual power broke through this layer of protective golden light without any stagnation, and directly penetrated his chest.

Puff!

The blind-eyed old monk was shocked and his mouthful of blood spurted out, dyeing his white beard and purple gold robes brightly red.

The old monk's breath was depressed, and there was no sound in his breath.

Boom!

A sudden thunder sounded in the clear sky!

Chen Bi looked up at the sky and sneered.

Is it impossible to be furious?

He had confirmed that this kind of power could not directly attack him. Since that was the case, he had nothing to be afraid of.

There are too few people in this world who can threaten him, so he wants to see how the other party will erase him.

Just as he was about to turn around and leave, Chen Bi suddenly stopped.

The golden light that appeared on the old monk before seemed to be a body refining technique.

This world is thin, and his "Five Elements Origin Sutra" has basically fallen into a state of stagnation.

Instead of wasting time, why not temper your body?

The Buddhist body refining technique in the world of immortal cultivation is a top-level supreme method. I think the Buddhist body refining technique in this world should have some advantages.

Besides, he is as low as an ant in the immortal world, so it is difficult for him to obtain any advanced body refining techniques.

Chen Bi looked at the blind-eyed old monk again, and his spiritual sense swept over the old monk, but found no gains.

Turning to the Zen room again, he still gained nothing.

This is strange. This old monk can't get his art out of thin air, right?

While flirting with his eyebrows and thinking, several Bodhi leaves on the purple gold robes entered Chen Bi's vision.

At first, Chen Bi only thought that these leaves fell from the tree above his head. At this time, these leaves were much greener and more transparent than the leaves on the tree.

I picked up a leaf and put it in my palm and found that the leaf is neither gold nor wood. The material is extremely hard. The veins on the leaves are complicated and there is a faint luster.

The spiritual consciousness penetrated, and the entire leaf appeared in my mind. The complex leaf veins actually formed a diagram of the human body's qi and blood circulation.

Around the Qi and Blood Running Diagram are lined with scriptures written in Sanskrit.

I saw three words engraved at the top of these scriptures.

"Diamond Sutra"!

Chen Bi's hand holding Bodhi Ye suddenly trembled, and he couldn't suppress his excitement.

This body refining technique is well-known even in the world of immortal cultivation.

It is said that this sutra can greatly increase the strength of the body and achieve great success. The body is comparable to meteorite iron, inseparable from swords and guns, and invade water and fire. It can be said that Vajra is indestructible.

He never expected to obtain this sutra in Daliang, but he didn't know how different this sutra was from the immortal world.

I quickly picked up the other two Bodhi leaves on the robes.

With three leaves in hand, Chen Bi couldn't wait to read the scriptures through.

It turns out that these three leaves correspond to the three realms of the Diamond Sutra.

"Copper Skin Realm", "Iron Bone Realm", "Chalcedony Realm".

"Diamond Sutra" first practice skin, then bone, and finally cleanse the marrow throughout the body to achieve the indestructible Diamond.

According to the description of the scriptures, the faint golden light that appeared on the body of the blind old monk before should be just a first-hand entry. If he could refine himself into the copper skin realm, he might not be able to break his body.

After carefully putting the Bodhi leaves in mind, Chen Bi finally remembered his wife Xiaohuan, and quickly accelerated his pace and looked to the front hall.

While walking, I silently recite in my heart, but don’t lose my favorability anymore.

....

Half a year later.

Shenfu Houyuan, in the martial arts field.

Chen Bi's upper body was naked, his knotty muscles stretched out, and his skin was no longer as white as before, but instead showed a bronze color.

I saw the blood and blood flowing all over his body, the bones crackled, and the sound of slight explosions kept making.

Qi and blood from the outside to the inside.

Keep tempering the flesh and bones of the body.

Every time he punches, he will bring out a strong fist wind, and every kick, he will burst out a piece of air.

In the field, fists and feet kept changing their moves, leaving only golden afterimages on the spot.

What Chen Bi practiced is the practice of "Vajra Demon-Suppressing Technique" recorded in the Diamond Sutra!

"Diamond Sutra" tempers the skin, bones, and marrow of the human body. The "Vajra Demon-Subduing Art" is a martial art that kills enemies and wins.

This exercise includes fist, palm, finger, elbow, knee, legs, shoulders...

Vajra Demon Subduing Fist.

Vajra subduing the demon legs.

....

Almost all body parts have corresponding techniques.

After a set of "Vajra Demon-Subduing Technique", Chen Bi gasped and stood with his palms closed.

Feeling the boiling blood in the body, it gradually calms down and flows back to the limbs and bones.

In addition to a lot of sweat on the skin, as the qi and blood surge from the inside out, some viscous substances gradually oozed out from the pores, and there were also a trace of dirty blood in the middle.

These viscous substances are the impurities in the body excreted by cutting off hair and washing marrow after practicing the "Vajra Demon Suppressing Technique".

As the practice deepened, Chen Bi felt the mystery of the "power of Qi and Blood".

The 'power of qi and blood' comes from the body, and it is not as traceable as meridians and blood vessels.

It can not only temper the body and bones from the outside, but also discharge impurities from the inside out, and even release them outside to hurt the enemy.
Chapter completed!
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