Xuanzhen’s understanding of Buddhist martial arts is very profound.

Because of his extremely high understanding, he was able to combine Buddhism and martial arts to create Vajra Buddha Bone Kung Fu, a martial arts with some idealistic qualities.

Buddhism is essentially an idealistic thing.

Because of idealism, everyone’s understanding is different, and everyone can comprehend different things.

The same is true for martial arts.

When two idealistic things collide, different sparks will naturally collide.

Therefore, at the end of his life, when he was reading the Diamond Sutra, he finally understood the true meaning of the Diamond Sutra.

I have realized my own Buddha and my own Dharma.

Coupled with his improvement in realm and understanding of martial arts, he created the prototype of a martial arts.

It’s just that he understood it too late.

His life has come to an end, leaving him no time to perfect this martial arts.

If it weren't for Ning Qian, this martial arts would have simply faded into the dust of the years with his death.

After a systematic review of the years, Ning Qian completely inherited all of Xuanzhen's memories, and this martial art also appeared in his mind.

After completing the small cycle of bones, he also focused on this somewhat peculiar martial art.

This martial art is called "Vajra Prajna Contemplation".

Different from body-tempering martial arts such as skin refining and flesh-refining, this martial arts is used to temper the spirit.

According to Xuanzhen's understanding, this martial arts can be practiced to the extreme, and can even produce telekinesis, control objects in the void, and even possess all kinds of incredible magical powers.

After all, the spirit is so mysterious that even an innate warrior like Xuan Taiji doesn't understand how to cultivate the spirit.

Xuanzhen was able to create such a martial art, even if it was just a prototype, it was still a pioneer.

After all, he is an innate warrior. Although Xuan Taiji does not understand how to temper his spirit through practice, he is also very aware of the existence of the spirit, because the practice of innate cultivation also involves some spiritual practices.

There are even some innate warriors whose eyes are like lightning, which can even capture people's hearts and confuse their souls.

However, this kind of practice is more of a passive improvement, and the innate true energy has a certain role in tempering the spirit.

Most martial arts have no spiritual aspect at all.

The most common thing is to use the powerful spiritual ability of the innate warrior to influence others.

This is considered the application of techniques, rather than the spirit of cultivation.

There is an essential difference between the two.

The former is more used to improve combat effectiveness, while the latter is used to temper and improve the spirit just like tempering the body.

According to Xuanzhen's ideas, the final effect will be different.

So can practicing this "Vajra Prajna Contemplation Method" really temper your spirit?

Ning Qian couldn't believe it.

He has obtained the memories of so many people, but he has never obtained anything related to this aspect.

Perhaps similar martial arts exist in this world, but they must be quite rare.

But having said that, if the martial arts created by Xuanzhen can really do this, then Ning Qian will have another trump card.

Now, although he can use his innate vitality to hypnotize and influence some people who are not as mentally strong as himself, this behavior also has great disadvantages.

First of all, this kind of action consumes a lot of innate vitality. The amount of innate vitality in his body is not much, so it is difficult to support long-term use.

Secondly, it is difficult for some strong-willed people to be effective, just like a useless person.

Under the influence of these two situations, it is difficult for this method to achieve combat effectiveness.

Since you have already planned to use your innate vitality, why not just use the decisive method?

Now that he has successfully forged his bones, and his innate vitality has also gone through a round of tempering, and he has condensed his innate true energy again, he will definitely not suffer such serious injuries as before.

However, if he really improves his spirit through Xuanzhen's martial arts, he will be able to use his mental power to influence other people without using his innate vitality. This will become his regular fighting method.

In addition, mental power seems to have a certain increase in sword power, and his combat effectiveness will make great progress.

Later, when his spirit becomes stronger, it can even become his common fighting method.

If it is used suddenly in battle, even warriors who are stronger than themselves may accidentally fall into confusion for a moment.

And this moment will turn the tide of the war!

After all, among the martial arts practiced by ordinary warriors, most martial arts do not involve the spirit.

There are probably not many people who can resist this move of his.

Thinking of this, Ning Qian has already decided in his heart that even if this is just the prototype of a martial arts, he must concentrate on practicing it.

Afterwards, he began to practice this martial arts.

He sat cross-legged on the ground and visualized Vajra Prajna in his mind.

After about half an hour, he found nothing.

Ning Qian opened his eyes and frowned.

He somewhat overlooked the difficulty of this martial art.

This martial arts is a prototype, not even a fragment. It contains Xuanzhen's Buddhist insights and understanding of martial arts.

It is a conceptual martial arts.

Even if it is written as a secret manual, it is most likely just a picture.

It is impossible to have a systematic cultivation method.

However, without a systematic cultivation method, it will be quite difficult to get started.

This is also Xuanzhen's consistent style. Just like the Vajra Buddha Bone Kung Fu, he can easily reach the state of meditation, so he defines this state as a must for entry.

Before Xuanzhen passed away, his spirit had undergone a sublimation, so he set a very high threshold for this martial arts.

But Ning Qian had not reached this realm, so he stood in front of the threshold and couldn't get in.

He is now like a poor student asking a top student a math question. Although he understood the answer to the question under the top student's explanation, he still won't be able to do the same type of question next time.

Ning Qian was a little helpless.

But he didn't give up.

He knows that he can't eat hot tofu in a hurry.

This martial art is just a prototype. Its conception and underlying logic are based on what Xuanzhen has understood. Naturally, it looks like a castle in the air, like a tree without roots, unattainable.

If you want to turn it into a martial art that ordinary people can practice, most of the training theories must be created by yourself, the successor who has inherited all the memories of Xuanzhen.

Although he does not have as high a level of understanding as Xuanzhen, in a sense, his understanding of martial arts is more comprehensive than that of Xuanzhen.

After all, Xuanzhen first came into contact with martial arts in a temple, and all he came into contact with were Buddhist martial arts concepts.

Although this martial arts concept is quite mature, it has religious overtones after all.

As for the essence of martial arts, the explanation is not so clear.

However, Ning Qian integrated the martial arts of many people into one furnace, but was able to understand this martial arts from another perspective.

After all, those people who can create martial arts are not simple people.
Chapter completed!