Bad origin?

What's wrong with this?

Is this Senior Brother? Zhao Zhongxin looked Lin Zhuming up and down: Senior Brother has such a good figure, it is normal for him to earn so much money...

Lin Zhuming didn't know what he was thinking, so he took out the law book and carefully studied the art of praying for rain.

The Dharma book that my family traveled through time together also contains the method of praying for rain, and the Dharma book given by Zhao Chengwen also records the method of praying for rain.

The first method is to coerce people to pray for rain. Since the Han Dynasty, there have been many rain-praying stone carvings, which record the process of local officials praying for rain.

This kind of sacrificial ritual is derived from the "Li" of Zhou after Confucianism took over the power of "national sacrificial rituals".

Umbrella sacrifice is a classic way to pray for rain. "Book of Zhou Li Chunguan" states: The witch is responsible for the administration of the group of shamans. If the country is in severe drought, he will command the witches and perform the Umbrella dance.

This method of praying for rain does not have direct communication with Haotian Yuanqi through the Taoist teaching system, that is, direct communication between weather gods, humans and gods.

Waiting for the Han Dynasty, Master Dong standardized it, eliminated the witchcraft and preserved the rituals, and replaced it with the words of heaven's heart induction of yin and yang and the five elements.

Among them, natural disasters are all caused by the emperor's lack of virtue, which is used to standardize the way of praying for rain.

Usually the emperor would issue an edict to pray for rain.

This is the induction of heaven's heart, which does not go through the "gods" at all, but directly communicates with the "way of heaven" to pray for rain.

Waiting for the rise of Taoism, there will be another system dedicated to praying for rain. The most famous one is probably the Five Thunder Zhengfa.

For example, what is written in Lin Zhuoming's Dharma book is that it requires a "correct position" and a serious way of opening an altar.

The spells in the book given by Zhao Chengwen are much weirder.

The first is the "Hanba pile". The corpses buried within the last three months are exhumed. Among them, the incorruptible ones are zombie Hanba. They are taken under the bridge by the river and driven into piles to prevent wind and rain.

The second is to invite the statue of the Dragon God from the nearby Dragon King Temple and ask for rain first. If it fails to come, it will be exposed to the scorching sun.

If there is no rain for three days, the fire will burn it.

If you burn it, there will be rain.

Another one is the "moon baby praying for rain" method. Under the sun, go to a Liujia pregnant woman, take four pillars of pure yang men, step on the belly of the pregnant woman with your left foot, point to the sky with your right hand, and curse the moon baby.

If a pregnant woman has a miscarriage, it will rain soon.

Also, if you catch all the red dragonflies and burn them to death, it will rain the next day.

Lin Zhuming looked at seven or eight spells, but felt that none of them were reliable.

There is even a magic spell that says that this is due to the imbalance of yin and yang between heaven and earth. The man must be incarnated and sacrificed to God to "close the yang". Then the yin energy will rise, and the prayer for rain will naturally succeed.

Good guy, good guy.

Either persecute women or persecute men...

It's not some superior method.

Just looking at these methods of praying for rain, some interesting spells also come into view.

For example, the "fog spell" can summon a thick fog, and you need to use a frog to do it.

There are other "harmony laws", "the method of ensuring a child", "the method of curing the disease of flowers and willows", "the curse of dead trees", "the curse of giving birth to a child without an asshole"...

Various.

Among them are folk magic and legal magic, some of which are entrusted to Maoshan, Qingwei and other sects.

Anyway, Lin Zhuming didn't see many Jingming Dao spells.

I just feel a little sad.

How did Lin Zhuming know that his method of cultivation was the true teaching among the true teachings?

"The Preface to the Purifying Law of Taishang Lingbao" records: "The Purifying Law is a hidden book in Yujing, the Xuandu capital of the Shangqing Dynasty. In the past, the true king of the sun, the filial king of Ming, used filial piety to illuminate the world, illuminate the earth below, and achieve the supreme way...

….”

"Langong Shangshengzhuan" records that "the initial Qi is the Great Way, and in the fight, it is the Immortal King of Filial Piety; the Yuan Qi is the Supreme Way, and in the middle of the month, it is the Ming King of Filial Piety; the Xuan Qi is the Filial Piety, and in the middle of the fight, it is the King of Filial Piety."

The translation is that the Lord of the Sun Star is conferred upon the Lord of the Taiyin Star, the Lord of the Taiyin Star is conferred upon the Lord of the Nine Emperor Stars, the Lord of the Nine Emperor Stars is passed on to Duke Lan, and Duke Lan is given to Chen Mu to pass on to Lord Xu Zhen.

The True Monarch of the Sun, the True Monarch of the Taiyin, the True Monarch of the Taiyin, the True Monarch of the Taiyin, the True Monarch of the Sun and the True Monarch of the Taiyin shown in Lin Zhu Ming's Dharma Book are bound to fly to the moon and Yu Yi to fly to the sun. Naturally, these are the true legends among the True Traditions of Jingming.

Then the purple micro horoscope was transformed into stars, which were closely related to the "Nine Emperors Star Lord".

In this way, the "Tao" is the true teaching, so there is no need to worry about the "technique".

After learning a few practical spells and spells, it was already late at night.

Lin Zhuming practiced again, and Liu Ding assisted in condensing the moonlight. As if the moonlight was practiced, many of it spread around Lin Zhuming.

Among them was a snow-white mouse, which knelt down and worshiped Lin Zhuming for a while, but no longer worshiped the bright white moon.

After worshiping the moonlight, it left quickly. It also had to take care of Widow Zhou. Widow Zhou was its "merit". It learned "people" at Widow Zhou's house and also accumulated merits.

Just came to use Lin Zhuming’s WiFi.

Lin Zhuming has never driven it away.

And some of this moonlight scattered out and was absorbed by the old camphor tree, and gradually began to "breathe".

Inhale the moonlight and exhale the light vitality.

The entire expanded Longevity Palace seemed to be shrouded in a dense moonlight.

Every plant, every tree, even the ants, will be nourished by this and gradually become different.

And the Wanshou Palace is now the Feng Shui centerpiece of the entire Tongjing Village. Every time you exhale and inhale, it collects the wind and starts to rotate, and the whole village is full of vitality.

However, when the two Yaksha evil spirits came to the Longevity Palace, they hesitated and did not dare to enter.

"This man lives in the temple, how can the two of us harm him?"

"We are Buddhist ghosts, not Taoist ghosts. Why can't we enter?" Another Yaksha ghost said: "This man is an evil man. He lives in a temple, and the gods will not protect him. Don't worry."

Just as the two Yaksha ghosts stepped into the territory of Tongjing, a god wearing a red official uniform and a black gauze hat had already appeared, holding a pen in one hand and a book in the other.

It was Ren Hongyou who, after being trained by Lin Zhuming, received the imperial edict and became a ninth-grade ghost and god.

At this time, the spiritual light was dull and the literary energy was condensed. He no longer looked like an evil god, and his body had a fresh fragrance, like the fragrance of ink.

When he saw two Yaksha ghosts, he took a pen and drew it, turning it into a square piece of white paper. The two Yaksha ghosts were immediately detained and put into the white paper.

The frightened expressions of the two Yaksha ghosts are pleasing to the eye.

Ren Hongyou opened his mouth and said, "You are so powerful and so powerful."

The Yaksha picture fell into the hands of Ren Hongyou and turned into a book: "However, I am determined to draw the weird ghosts and gods. You two, just study hard here. When you understand the meaning of the scriptures and develop a literary spirit, you can sit down with me.

Messenger."

Ren Danda looked at Ren Hongyou acting like this and sighed: "This is the true nature of the literary god."

Ren Hongyou said with a smile: "The Lord of the Land is joking. Now you and I are gods and live in the same temple. We should serve the Lord."

He immediately took out the Tongjing Village household registration book and said, "Let's check one or two today."
Chapter completed!