The great dream lasts forever, and the divine thought transforms the universe.

After understanding the current situation of the universe, Zhuang Jiutian began to preach in the Nine Heavens.

Divine thoughts attached themselves to various characters and began to teach him the path to heaven that he created.

Zhuang Jiutian's role is like countless "grandpas" who guide the monks in their practice.

Because it was a new method, Zhuang Jiutian did not teach it to those monks who had practiced the five secret realms. Most of the people he taught it to were ordinary beings.

For example, in the Golden Spider Mountains in the Divine Insect Realm, Zhuang Jiutian possessed a demon butterfly that had just channeled his spirit, and wanted the demon butterfly to practice his heaven-reaching method.

In the Heavenly Sword God Realm, Zhuang Jiutian is possessed by Dongfang Xin, a young monk who took part in the entrance examination of the Heavenly Sword Sect, but his cultivation was abolished after he failed.

In the Yuhua Tianyu, Zhuang Jiutian's spiritual thoughts possessed the mischievous guard at the Tianmen Gate of the Yuhua Dynasty. He always had wild ideas but was diligent in practicing the five secret realms. He always thought of finding another way to bypass the restrictions of the world.

On his son Lang Dao.

In the Kunlun Realm, Zhuang Jiutian's spiritual thoughts possessed Nan Dingjiang, an urban wage earner who lived in troubled times and had a bumpy financial road, but still had an innocent heart and compassion in his heart.

In the Golden Crow Heaven Realm, Zhuang Jiutian's spiritual thoughts were attached to a golden-winged swift that was less than a month old.

In the Taichu Divine Realm, Zhuang Jiutian's spiritual thoughts were attached to a one-eared monster ape that was driven out by the tribe.

In the Holy Spirit Realm, Zhuang Jiutian's spiritual thoughts were attached to a jade horse that had just been channeled from the divine jade vein.

In the Heavenly Demon Realm, Zhuang Jiutian's spiritual thoughts were attached to a mixed-haired peacock that had not awakened the bloodline of the five-color peacock.

In the Human King's Heaven Realm, Zhuang Jiutian has sent down the most spiritual thoughts, and they have attached themselves to the general public of the human race. Among them, the most representative figure is Sui Renmo, the peerless genius of the Human King's Palace.

Except for a small number of possessed people who are cultivation geniuses, the vast majority of the characters are mortal beings who are ignored by the monks, or monks who are generally recognized as having no cultivation talent.

In short, they have no talent in the practice of the five secret realms.

The reason why Zhuang Jiutian did not choose those who are extremely talented and full of Taoism to verify the Taoist cultivation method is because he is not sure whether the true practice of the method he created will make the monks weaker or stronger.

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After transforming into a large number of portable grandfathers, Zhuang Jiutian began to teach those living beings the Taoist practice method he created.

This method is simple and easy to learn, easy to get started with.

For those who have been rejected by the five secret realms but have a heart for the Tao, the method taught by Zhuang Jiutian is simply tailor-made for them.

In the early stage, there is no need to understand the wheel of life, no need to swallow the essence of heaven and earth, no need to worry about opening up the sea of ​​suffering, and no need to study the scriptures of the great road.

Just do a set of exercises to strengthen their body, and then their strength will continue to increase.

Moreover, Zhuang Jiutian customized all the movements for them when practicing the first level of physical training based on the characteristics of different races.

Step by step, from easy to difficult.

Five postures, nine postures, eighteen postures, twenty-four postures, thirty-six postures,..., three hundred and sixty-five postures.

The speed at which those people refine their bodies at the first level of cultivation is completely different.

But they all followed the process of starting with five postures and ending with 365 postures.

But after completing the cultivation, the divine power they obtained was completely different.

For example: in the Divine Insect Realm, the psychic demon butterfly that Zhuang Jiutian focuses on only gained more than a hundred kilograms of divine power after cultivating the first realm, while the psychic jade horse in the Holy Spirit Realm gained

Extraordinary 80,000 kilograms of divine power.

It has to be said that the same practice method has very obvious differences in the performance of creatures of different races.

Even if they are of the same race, the differences are astonishingly large.

For example, Sui Renmo from the Human Race and the Human King Heaven Realm gained 50,000 kilograms of divine power after cultivating to the first level, while Lang Dao from the Ascension Heaven Realm only gained 30,000 kilograms of divine power, and that person failed to take the entrance examination of the Tiandao Sect.

Dongfang Xin only gained a mere eight thousand kilograms of divine power.

Many people, after completing the first level of practice, only gained divine power ranging from 3,000 to 5,000 kilograms, which is only more than ten times that of ordinary people. It is hard to see how extraordinary this method is.

However, Zhuang Jiutian was very satisfied with this result.

I didn’t feel that the first realm of his Taoist practice was a failure.

On the contrary, he was very happy when this hugely different result occurred.

This shows that this method has strong universal applicability.

Through feedback from all sentient beings' practice, Zhuang Jiutian modified, refined and sublimated the first level of practice, and finally condensed it into nine all-encompassing divine patterns of the body refining avenue.

No matter what race they are, as long as they observe the nine divine patterns, they can automatically generate the most suitable body training method in their mind.

Sure enough, cultivating the Tao cannot be closed in isolation. It requires not only discussion of the Tao, but also extensive preaching.

Only after extensive preaching can we discover the various problems existing in the Taoist practice method and integrate the principles of Taoism and simplicity into it.

The geniuses in the spiritual world sometimes do not represent the general public and do not have universal value. They are all special samples. In fact, they do not have much reference value for ordinary people on the path of spiritual practice.

Zhuang Jiutian revised the first-level body-refining method and refined the nine great avenues of divine patterns. The first-level body-refining method can no longer be regarded as a deleted method.

It will vary depending on the person who practices it and the environment in which it is practiced. It can allow living beings to gain anywhere from a few hundred kilograms to tens of thousands of kilograms. At the extreme level, it may be able to break through a million kilograms of physical divine power.

Unfortunately, in today's world, there is no such thing as a saintly person (for example, the newly born Ye Yishui) who is born with the Saint's Dao Fruit. It is simply impossible to verify what the limit of the first level can be.

level.

However, Zhuang Jiutian was also very pleased, explaining that the body-building technique he created had a very low lower limit, an extremely high upper limit, and almost no threshold.

At the same time, Zhuang Jiutian renamed the first level of body-building exercise: Blood Essence.

It is intended to cultivate a pure essence of flesh and blood.

The essence of flesh and blood that is cultivated is not too much, but pure. The purer, the better. Of course, when it comes to ensuring purity, the more, the better, and the greater the divine power gained.

However, for the practice method created by Zhuang Jiutian, a pure essence of flesh and blood is enough, but there is no need to despise more.

After that, Zhuang Jiutian began to teach the second level of Dao cultivation methods and Qi refining methods one after another.

In the early stage, a sea of ​​origin qi is opened up in the body, and then acupuncture points and veins are gradually created, and finally a copy of the origin sky map is completely carved in the body with essence.

As the saying goes: when the sky is born, the true energy comes out.

Once you complete the Tiantu, you can cultivate a true energy in your body.

The so-called true energy is the energy of true life.

Reaching this level will greatly extend the monk's lifespan.

Some people may ask why the meridians and acupoints that are already present in the physical body are not used. That is because the meridians and acupoints of the physical body belong to acquired nature, while the heaven map refined in the method created by Zhuang Jiutian belongs to innate nature.

As for the origin of the Tiantu, we must also thank Qingdi and Ye Fan, both of whom were once blocked by the innate Taoist map.

Zhuang Jiutian's Qi Training Heavenly Map is something evolved based on the innate Dao Map.

To rebel against acquired Qi and give birth to innate Qi is the Qi of true destiny.

A few years later, when people successively completed the Tiantu and gave birth to true energy, Zhuang Jiutian officially named the second realm: weather.

Weather refers to the celestial map that breeds true energy.

By this time, the monk's energy is full enough to give birth to spiritual thoughts.

As soon as the divine thought comes out, creation comes into being.

Once a monk is born with spiritual thoughts, he initially begins to break away from the limitations of the mortal body.

At this time, monks can practice visualization to strengthen their spiritual thoughts and manifest their soul.

When the Yuanshen is born, it means that the third level of the Tao cultivation method pioneered by Zhuang Jiutian has been completed.

The method of visualization pioneered by Zhuang Jiutian is not limited to contemplating existing things in the heaven, earth and universe, so the souls that are born are also strange and weird.

He is obviously a person, but if he visualizes the sun giving birth to his soul, then his soul will look like the sun.

The Yuan Shen here is not the Yuan Shen in the traditional sense condensed from the three souls and spirits.

It can be called the essence of the soul.

This is also the special way that Zhuang Jiutian's practice method is different from other methods.

Because Zhuang Jiutian's Taoist cultivation method is not for enlightenment at the third level.

The practice of the first three realms is actually preparation for the practice of the fourth minor realm.

The practice of the first three realms does not involve enlightenment, but is just to build a foundation and prepare for better enlightenment in the future.

Decades later, under the guidance of Zhuang Jiutian, thousands of monks completed the cultivation of the first three small realms.

However, the results of their cultivation are not very great, and they can only live tens to hundreds of years longer than ordinary people. Taking the human race as an example, after cultivating the first three realms, their life span will not exceed three hundred.

Compared with those monks who practice the five secret realms, there is a clear gap not only in combat effectiveness but also in longevity in the early days.

However, in the fourth heaven, this problem will be greatly improved, but Zhuang Jiutian was not in a hurry to continue the transmission, but suddenly stopped.

So much so, in the area where the Human King’s Palace in the Human King’s Heaven Realm is located.

Sui Renmo, who was in seclusion in the cave, suddenly became suspicious of Zhuang Jiutian.

Back then, in order to be able to break through to a higher realm, under the inducement of Zhuang Jiutian, he brazenly gave up on the Taoist practice of transforming into the Nine Heavens of Dragons.

And after Zhuang Jiutian taught the Guiyuan Na Ti method, he safely lost the Taoist practice that was once extremely enviable by fellow monks.
To be continued...