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Chapter 55 Living Burial II

Chapter 55 Live Burial (2)

"Live Burial?" When Joyce and the others heard this, their expressions changed. They seemed to be unable to believe what I said, and asked uncertainly.

I nodded and said, "Only by burying her alive, can she have a glimmer of opportunities!"

The term "live burial" first appeared in the Western Han Dynasty. It was once called "live sacrificial sacrifice" and "live sacrificial sacrifice". Some wealthy and powerful people would use the "live sacrificial sacrifice" of their maids. To be more popular, it is "live burial". The appearance of this term mainly comes from a legend.

This legend tells about Han Xin. Han Xin was born in a poor family. Before he became famous, he was a woodcutter who chopped wood for a living. He harvested wood all day long and depended on his blind mother for life. Han Xin's neighbor was an old and down-and-out, childless, and helpless "Earth Immortal" (Mr. Feng Shui). Han Xin was very strong and had a good heart. He used the rice he earned from chopping wood to play Zhou Ji Lao Dixian every day, and the old Dixian was very grateful.

One day, the old earth immortal said to Han Xin: "Youngsheng, thank you for your years of care. I will tell you a secret: There is a dragon vein on the back mountain that is a Feng Shui treasure land. If I die in front of your mother, you will bury me in the dragon's mouth, and you will definitely be prosperous in this life and enjoy all your wealth; if your mother dies in front of me, you will bury my mother in the dragon's mouth, and you will definitely be in the general and prime minister in this life, and you will be under one person and above ten thousand people. You must remember it!"

Han Xin has a lofty mind since he was a child, so he naturally hopes that he will be in the generals and faces. One day, the old earth immortal fell ill and was in a serious condition. He was afraid that he would not live long. Han Xin was so anxious that he thought about it over and over again, and finally gritted his teeth. On a storm-like evening, he lied to his mother to go to the doctor's eyes, carried it into the dragon vein formed by the stone cave, and put the old mother in the cave alive. Han Xin walked out of the "Dragon Mouth" and knocked three times at the stone cave. He heard a loud sound that was earth-shaking, and the huge rock of the "Dragon Mouth" collapsed.

In this way, Han Xin's mother was buried alive in "Dragon Mouth" by her son! The earth immortal suddenly heard a loud noise in the back mountain and knew that Han Xin had buried her mother alive in "Dragon Mouth", so he quickly dragged his seriously ill body to the dragon vein.

At this time, the wind and rain were blowing, and the sky was dark and the earth was dark. When the earth immortal saw Han Xin standing in the wind and rain, he sighed: "The heaven and earth are bright, and you can't bury your mother alive; if you get the law of heaven, you can't get the law of heaven, and if you get the law of heaven, you can't tolerate it!"

After Han Xin buried his mother in Longkou, he gained the attention of the dragon spirit. He joined the army to fight, and made great achievements in the battlefield. He helped Liu Bang to conquer the Han Dynasty. Finally, he became a general and prime minister and was awarded the title of "King of Qi" by Liu Bang.

Of course, everything in the world is fair, and there are advantages and disadvantages. Live burial is accompanied by some risks, such as whether there is enough oxygen in the coffin? Is there any dirty thing coming up? Once it comes up, it will not be said that the girl cannot be saved, but it will kill her.

My judgment comes from the theory of the three souls and seven spirits. In the burial scriptures, the three souls are the fingers, fetal light, refreshing spirit, secluded spirit, and seven souls are the fingers, corpse dogs, hidden arrows, sparrow yin, swallowing thieves, non-toxic, eliminate filth, and smelly lungs.

I am a little drunk. The culture of funerals in China is very strange. There is also a saying of living burial in some places. However, the living burial is somewhat similar to Han Xin. It is to bury the critically ill person alive, so that his ancestors can bless themselves.

If you want to recover, you can only bury him with a live burial ceremony. I am not sure whether you can get this ghost spirit from the underworld. However, I only have one way, and the other way is really gone. After all, I am just a coffin holder, and I understand it only has funeral.

As soon as I told them the source of the burial, Joyce was a little angry and said to me, "I buried the person alive and kept it a blind eye."

At that time, the world was settled, and Liu Bang still valued Han Xin quite a lot. Han Xin naturally remembered the words of the old Earth Immortal, so he said to Emperor Gaozu Liu Bang: "Your Majesty, even though I have made great contributions to the Han Dynasty, I am afraid I will die and have no place to bury him in the future." Han Xin told Emperor Gaozu that he buried his mother alive when he was young. In order to protect Han Xin from the disaster of heaven, Liu Bang issued an imperial edict to the whole country, and even on any sword, gun, kitchen knife, and arrowheads in the country, he engraved the following sentence: "This knife will not kill Han Xin. If you see the sky, you will not kill Han Xin, and if you see the earth, you will not kill Han Xin."

The fetal light is the harmony of the Taiqing Yang, the Shuangling is the change of the Yin Qi, and the Secret Spirit is the dispersion of the Yin Qi. This dispersion is the familiar soul of the life soul. The reason why girls become like this is mostly because they lack the Secret Spirit.

In this way, Han Xin would not have any disaster. However, later, Emperor Gaozu was critically ill and Empress Lu was in power. Someone framed Han Xin for being rebellious. So Empress Lu designed to trick Han Xin into the third floor of the embroidery building (the ground is not visible below), and the windows on the embroidery building were strictly sealed (the sky is not visible above), and then drunk Han Xin with wine and strangled him to death with ropes. No matter how Han Xin was careful to prevent it, he would not be able to escape the severe punishment of burying his mother.

I don’t want to explain to her that as her Gu Master, the things she comes into contact with are all related to Gu. Naturally, she wouldn’t know about the rituals as profound as burial of living. However, the middle-aged woman next to her was a little anxious and said, “This girl is right. If she is buried alive, how can she have the chance to recover?”

As for why she used live burial, one is because there are similar allusions in the burial scriptures, and the other is because I found that the girl was really a living dead person. To put it bluntly, her life span has reached its end. For some reason, her body survived. I think most of the reasons are the blessing of her ancestors, or someone has prolonged her life, so she can only be buried alive to hide it from the underworld. The rest depends on the will of God.

But what I mentioned is just a ritual, not really burying people, it is just a ritual.

Because of this, the term "live burial" appears in the Records of the Grand Historian. Of course, the living burial I mentioned is a bit different from Han Xin. He was for the Feng Shui treasure land. My "live burial" is a ritual, which means to hide the truth from the sea.

After listening to my analysis, the room became quiet and no one spoke. The middle-aged woman looked at me and frowned, as if she was considering whether I was worthy of her trust.

On the contrary, Joyce stared at me intently and said curiously, "Look at your age as I am, how can you know so much?"

I smiled bitterly, ignored her, and quietly waited for the middle-aged woman's answer. She said yes, I'll try it. She said no, I turned around and left immediately, not wanting to waste time anymore.

At this moment, a burst of rapid footsteps came from outside the corridor. I poked my head out and looked. The leader was a young man of twenty-seven or eight years old, with long flowing hair, thick eyebrows and big eyes, a hint of vicissitudes of age on his face, a white doctor's gown, and a pair of leather shoes under his feet were polished with oily wax. Behind him was a large group of doctors and nurses. Judging from this situation, the young man's identity should not be an ordinary doctor.
Chapter completed!
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