Chapter 262 Mmm, It Smells So Good! (Two in One)(1/3)
Chapter 262 Mmm, it smells so good! (2-in-1)
Author: Stupid Rabbit
Chapter 262 Mmm, it smells so good! (2-in-1)
He touched the temples that had swollen by three points on his head, and even with the Buddha's determination, he could not hold back his teeth and grinned.
In the endless years since he became a Buddha, he has rarely suffered losses. He has relied on superb calculations to make profits out of chaos, step by step, bringing Buddhism to where it is today. Except for the world where a few big men are, the diverse nine states are endless.
Buddhism can be seen everywhere in the world, and the belief in incense is like the vast ocean to mortals, inexhaustible and inexhaustible.
Relying on the secret method of Buddhism, there are only a handful of things that can make him suffer in Jiuzhou.
But everyone can't see what they can see when they look up. What's more, although Buddhism is grabbing the incense, it is not harmful to the world of Kyushu. On the contrary, in many cases they appear as maintainers and guardians.
Moreover, the Buddha himself had the position of Five Elders in the Heavenly Court.
Of course, the position of this five elders is very different from the five elders of Taoism.
The five directions and five elders of Taoism should be looked at separately. The five directions refer to the five gods of green, red, black, white and yellow. The five elders refer to the southeast, northwest, middle and five mountain emperors.
The Five Elders held by Buddhism are more like a false position. They do have this name in the list of heaven. Their position is second only to God Haotian and the Three Purities and Four Emperors, but their names are not on the list of gods and they have the right to discuss matters.
But he has no decision-making power, let alone the authority to suppress heaven and earth.
Of course, this is not bad.
After all, in the final analysis, Buddhism is from outside. Although it became the pillar of Kyushu Incense Faith due to the civil strife in Kyushu, before the rise of Buddhism, the position of the center of the heaven had been determined, and there was no room for change.
Therefore, even if Buddhism becomes more powerful in the future, it will only be a side drum on the outside. It has taken over some divine positions in the underworld and heaven and still needs to be controlled by others. This is the limit.
If you want to change this situation, you have to overthrow the Heavenly Court and rebuild it. But if you really have this ability, how can a few Han Heavenlymen refuse the entry of Buddhism?
Unrealistic.
Although Heavenly Court is more like a background character in many legends, who are the people who write the legends? At best they are called literati, at worst they are a group of common people, they understand
What heaven?
Just take a look at the divine level. If you take it seriously, you are either stupid or stupid.
The gods in the heaven are purely territorial and their scope of activities is limited to one part of the world. They are all at the bottom.
Only those who can travel through all realms, unify their own divine status in the diverse nine states, and mobilize their authority in any world they go to, can be considered as escaping the cage of the bottom.
The ranks of princes, generals, true kings, etc. are a bit higher, but they are limited and can barely be regarded as the mainstay level.
The real leader of heaven must at least have an emperor's name after the name of the god, and emperors are divided into three, six, and nine levels. For example, our Jialan, who is supported by pure incense is the lower one among the emperors.
Waiting for horses, those who have both incense and authority are considered the middle level, and the three pure and four emperors are the top, and finally the two emperors, the emperor, the queen and the earth.
Of course, if you think this is too complicated, there is an easier way, read the history of Kyushu. Anyone who existed before the Han Dynasty and served in the Heavenly Court were basically the ones with the strongest fists.
Previously, he only thought that this boy was just relying on two of the Five Mountain Emperors.
Although they are strong, Buddhism is not made of clay. Even excluding the Buddha, there are dozens of Buddhas in this spiritual mountain. They are not inferior to each other in terms of power and strength, let alone a junior. Although he has some qualifications, in the final analysis
It’s nothing more than an investment, or to put it more bluntly, a chess piece!
It won't be difficult to cede some benefits, give some benefits, and poach them.
But who would have thought that this thing is related to the ancient Kyushu before the Han Dynasty, or even the wild ancient times?
No, how on earth could a gadget that jumped out of a corner of a corner and whose bloodline was so mixed that it was almost like that of a mortal be related to that distant era? It would be too much of an exaggeration to recognize one’s ancestor after eight hundred generations.
Besides, since you have this kind of connection, wouldn’t it be better to perform your deeds in that boundless world if you were involved in ancient times?
Why do you need to do this thing that is far away?
The one who smashed Lingshan had nothing to do.
The iconic appearance and superb skills all indicate the identity of the other party.
Facing this ancient god of war, Chi You, Buddha really had no choice. Regardless of his strength, just competing with a dead man would be an unsolved problem. After all, the King of Humans would not allow a dead man to be resurrected, and the locals over there
The forces will not allow Buddhism to interfere.
On the other hand, the Fangfeng clan heard that the other party had recently come back to life and had offended the king of the contemporary generation. If he had some connections, he might not be able to discuss it. Even if he couldn't make full compensation, it would be great if he could coax some magic weapons or ancient specialties.
of.
Although most people in ancient times were paranoid.
But you can’t do it. You’ve suffered a loss, and there’s no place for you to be reasonable, right?
But poaching is out of the question.
This has just begun, and the plan is about to hit it head-on. The losses suffered by Lingshan World may be worth the hundreds of years of Buddhist incense in many worlds. This is just a rough repair. If it returns to the past, the investment will be overwhelming.
Without seeking some compensation, He would really not be able to overcome this threshold.
After all, Buddhism is too poor! Even to obtain scriptures and preach, they have to use gold to make up for the cost of copying scriptures. It can be seen that Buddhism is also a landowner who has no food left in his family, but compensation is compensation. If Lingshan suffered this disaster, we should not hold the two culprits accountable
It really doesn't make sense.
“Where is Vajragarbha Bodhisattva?”
As the words fell, a burst of golden light suddenly appeared in the distant sky and earth, and then a figure with a golden lotus on his feet, a green-white body, a fist in his left hand, and a green lotus in his right hand, with a single pestle on the flower, came galloping towards him.
Standing in front of the Lingshan Hall, he lowered his eyes, bowed slightly, and said, "I wonder why the Buddha summoned this poor monk to come here?"
Buddha's eyes scanned the other person's body twice.
If Vajra Zang hadn't acted carelessly and opened the seal rashly, but he would have checked it out for himself beforehand, things would not have developed to the point where it is now difficult to deal with.
But there was nothing wrong with his face, and the Buddha's voice was calm and he said: "This incident started because of you, and it will end because of you. These people who don't understand destiny have no fate in my Buddhist sect, so just let them go."
But the fact that he destroyed my Buddhist temple and cut off the incense must be heard. I sent you to look for him. If you are willing to return him obediently and compensate for the losses, then let it be. If he is a person who does not know how to adapt, then teach him a lesson.
If you find a vicious place and suppress it for thousands of years as punishment, I’m afraid those guys won’t be able to say anything, do you know?”
"The poor monk knows it!"
Although his face was miserable, the Bodhisattva still accepted the task obediently.
After all, strictly speaking, this matter is indeed my own oversight, but that's it, that's it, the matter is over, what's the use of saying more, I just hope that person is just a reasonable person, be nice and don't make it difficult for him .
I also hope that Buddha did not become the Riddler and that the other party’s elders were not so narrow-minded.
Otherwise, if he encounters it himself, His golden body is not as solid as Buddha's and cannot withstand the torment of being chopped with axes and chisels.
No, we can't go through it so recklessly.
As the saying goes, tutors and tutors have the same kind of descendants as their elders. Those who can be Chi You's disciples are not kind people. Although a fifth-grade earthly being is not taken seriously by the Bodhisattva, he can endure it. But this guy is proficient in the art of shaking people.
With the lessons learned from the cards in hand, I have to think of a way.
Why not take a trip to heaven?
When this idea emerged in the heart of the Bodhisattva, it quickly grew into a towering tree.
Yes, what is He worried about?
This kind of behavior is totally unreasonable.
There are countless gods in this world. If anyone has a big fist, he can plunder the power and achieve his own goal. Then the countless worlds in Kyushu are raging with wars every day, and many sects are fighting together. ?
If this is really the case, where can we place heaven and earth, and where can we place Buddhism?
First go to the Heavenly Court, explain the whole story, and let them talk to their own families. Even if there is no result in the end, it is the last, and you have to go to the Heavenly Court to defend yourself and be imprisoned for a few days to get a result.
As we all know, a day in heaven is a year on earth.
As for the Jiuzhou mainland where the real Heaven is located, the speed of time passing is much slower than that of the subordinate worlds. A few days and decades have passed. With this time, Daliao cannot be managed by him and is impregnable. ?
No matter how thoughtful that thing is, he can only look at it with dismay!
As expected of Him, he could think of such a way to kill three birds with one stone in a flash of thought, which not only calmed down the incident, avoided risks, but also completed the instructions of the Buddha. The most important thing is that the punishment of Heavenly Court has nothing to do with Him. , no one can have trouble with Him because of this matter.
Just do it if you think of it!
Therefore, after bowing, Vajrazo Bodhisattva quickly drove the golden lotus out of the Lingshan world, stepped into the void and followed the previously opened road, and rushed towards the mainland of Kyushu.
Seeing this, the Buddha withdrew his magical power and turned back to the Lingshan Hall. Then a ray of Buddha's light rose up from the hall and filled the entire Lingshan world from top to bottom. The buildings and terrain that had been previously affected by the battle were affected by the spread of this ray of Buddha's light. , is being repaired at a slow but determined speed, and where no one sees it, the Buddha's light also spreads on the Buddha's body, healing the swelling on his head and the scars on his body.
The novice monks who originally withdrew from Lingshan, led by many Arhats, swarmed back like ants moving.
However, Lingshan was once again bustling with activity, but no one noticed that a Bodhisattva Hall on the mountainside had become empty.
at the same time.
Far away in another world, Daliao, at the source of the Huanghe River, a group of monks whose merits and virtues are in harmony with the Buddha's light are gritting their teeth and struggling to resist the spread of the sea of fire. After decades of hard work, they have gained the Buddha's light and accumulated good deeds, and the merits are like opening a floodgate. The water released from the dam usually surges out continuously, forming an almost substantial wave. Each wave is higher than the last, swarming forward to fight against the sea of fire.
And above their heads, dozens of Buddhist beads, Zen staffs, scriptures and other magical instruments rose into the air, and the golden light on them intertwined to form a barrier like a sky curtain, resisting the rolling thunder falling from the sky.
As for the strong wind blowing and the big floor shaking, it is all resisted by the physical body.
But before I could hold on to a cup of tea, in the battlefield that was divided into several, the golden sky began to decline. I saw that under the continuous blast of thunder, the golden sky appeared.
There are cracks as dense as a spider web.
The difference between magic weapon and magic weapon is one word, but the difference is that one is in the sky and the other is in the earth.
Just like the difference between handicrafts and cultural relics, one costs three yuan and two, five yuan and three, while the other is difficult to measure in value.
To be continued...