Chapter 20 The world is white but I am alone black
Volume 2 Bloody Xuanyuan Pass] Chapter 20 The world is white, but I am the only one who is black—
Chapter 20: The world is white, but I am the only one who is black
Zhang Yang Camp is north of the inner city, not far from Yong'an Palace. Uploaded by netizens
After seeing the guards, Zhang Yang left his personal guards at the entrance. Liao Hua led the spear camp with temporary help back to the camp and took Zhou Cang into the tent.
There were two kind-hearted people sitting inside. One was a monk with deep eye sockets and a light blue slutty monk from Central Plains. The other was a middle-aged man with rosy face and black hair. The one with no specific age was Hua Tuo. The one with long hair was naturally Bodhidharma.
The two were drinking tea when they saw Zhang Yang coming in and looking at each other and smiling, they stood up and nodded to Zhang Yang.
Zhang Yang signaled that they didn't have to see each other, and the three of them sat down according to the main and second order, and then served tea and snacks.
After taking a sip of water, Zhang Yang put down his cup and asked, "Where are the two distinguished guests coming from? What's the point of seeing Liu Yang?"
The two looked at each other, but Hua Tuo bowed to Zhang Yang and asked: "The general led a righteous army to defeat the strong enemy, restore Luoyang and save the people. I admire this sentiment very much-"
"Where is wherever there, every man is responsible for the rise and fall of the world, just like a gentleman who travels around to save the world, he is all for the people and dare not be greedy for merit." Zhang Yang also replied politely.
Both of them laughed when they heard this. Hua Tuo glanced at Zhou Cang who was standing beside Zhang Yang and asked, "I heard that the general's throwing machine made great contributions when he broke the city that day. I saw that this throwing machine was very different from what I saw in ordinary people. I wonder which skilled craftsman came from?"
Zhang Yang was a little surprised and wondered why Hua Tuo, a doctor, was interested in machinery. But Hua Tuo's impression of being a wise doctor made Zhang Yang not suspect that he would be revenge and was not good for him, so he pointed to Zhou Cang and said, "These are all designed and supervised by Feihao. I just put forward opinions on some of the subtleties as references and incorporated my personal ideas, so it is a bit different from ordinary stone throwers - I wonder what this is done by Mr. "
After hearing this, Hua Tuo looked at Zhang Yang and Zhou Cang with bright eyes, and said meaningfully: "I was fortunate to go outside the general's headquarters. Although it was just a distance view, I could see many of the wonderful things in it at a glance. If it were not for the skillful craftsmen in the world... Among them is the lost Mohist arts. Therefore, without thinking too much, the general's identity will be clear."
Zhang Yang looked at Hua Tuo's scorching gaze, and asked with deep hints, wondering: "What do you understand? Apart from two fake identities, are you confused about the new title?"
Looking at Zhang Yang's innocent eyes, Hua Tuo smiled kindly and said, "General, don't worry, I am malicious. Everyone in the world knows that I am saving the world, but I don't know that I have another identity. I thought it would be difficult to see my fellow disciples again, but I didn't want to meet them in Luoyang. It's really gratifying."
Zhang Yang and Zhou Cang, the master and apprentice, looked at each other and didn't know what he was saying. Then Hua Tuo said softly in a trembling and deep voice: "The world is white--"
Zhang Yang looked at Hua Tuo with a blank look on his face, but Zhou Cang said at this moment: "I am the only one who is black!"
"Not attacking the momen—" Hua Tuo continued to yn-speak.
"Love all your life!" The final summary was Monk Bodhidharma.
After saying that, Hua Tuo grabbed Zhou Cang's hand and shouted: "The Mohist god is still spreading, and it is still spreading--!"
Bodhidharma put his palms together, closed his eyes and said solemnly: "Amitabha Buddha (whether this Buddha's words appear? From the research, I only know that the monk has been born, don't be tempted)--"
Zhou Cang said to himself: "When he saved Mr. Zheng Xuan, the first page of the picture album he gave me was this sentence. I didn't expect it to be used!"
Zhou Cang knew that although the Mohist school had already gone from two major schools that were ranked alongside the Yang and Zhu Confucians to the decline, the wonderful mechanics that Mohist schools were unique in the world have been emerging and appearing in the world, which was very mysterious. Zhou Cang yearned for it very much. Now that there are real Mohist disciples coming to get married, how could he miss the opportunity?
"It's so hard for me to find the organization. Where is the giant now? It's also easy for me to come and see you." Zhou Cang saw that Hua Tuo was moved and believed his identity. He hurriedly grabbed his sleeve and said anxiously.
Hua Tuo glanced at Zhang Yang who was gradually enlightened, and Shen Se calmed down before saying: "The giant went into seclusion for several years and came out of seclusion last month. He received an invitation from Wang Yue to go to Xiliang to discuss major events. I don't know when I will come back."
"Wang Yue? That guy is not a good guy. The Mo family is also a good man. Why did he get along with such an evil villain!" Thinking of Zheng Bing's miserable memories and the hateful Yan Qing, their despicable methods, Zhang Yang sneered viciously.
Hua Tuo smiled bitterly and said, "Wang Yue's behavior is indeed strange and unpredictable, but he wrote to discuss the subversion of the cruel and blood-blooded Dong Zhuo's foundation in Xiliang. The giant took the people of the world as his thoughts and went west day and night without regard for past grudges."
Zhang Yang thought that the Three Kingdoms era was becoming more and more complicated. The forces between the ancient pre-Qin, Qin and Han dynasties all emerged, and they all wanted to take advantage of the opportunity of the Lun world to rise up.
Compared to Taoism's fear of the upper class, the Mohist school has been loved by all classes for thousands of years, except for the pedantic and vested interests of Confucian scholars. In addition to their strict organization and loyal disciples, the manual mechanism that was lost in later generations that made modern science and technology despise Zhang Yang salivate.
Now that the power is single and weak, it is a way to merge with all the people. Now the people of the ynyang family are very hateful. They need to have effective power to help deal with it. The same mysterious disciples of the Mo family in the pre-Qin period have become his first choice.
He took a deep breath and asked, "How many people are there in the Mo family now? Where are they scattered?"
Hua Tuo replied: "It is spread all over the thirteen states and has more than ten secret strongholds. Although the number of people is small, they are loyal and willing to go through fire and water for the Mohist masters."
Zhang Yang nodded and asked again: "Among the great nobles, can there be any Mohist informants?"
Hua Tuo shook his head bitterly.
In fact, most of Mo's disciples come from the lower classes of society, and they use the educational purpose of "promoting the benefits of the world and eliminating the harm of the world". "The Confucius mat is not warm, and the Mediterranean is not Guizhou", and they emphasize hard practice.
Among the Mo people, those who engage in debates are called "Mo Guardian"; those who engage in martial arts are called "Mo Guardian". The Mo people must obey the leadership of the giants and have strict discipline. According to legend, "the law of the Mo people, those who kill people die, and those who hurt people are punished", and even the giants of the Mo family are no exception. For example, the son of the giants who kill people was punished, even though they were forgiven by King Hui of Qin, they still insisted on the "Mo people's method" of "the law of the murderer dies". The allusion of killing children in the belly comes from this.
The Mohist school is a school with leaders, doctrines and organized, and they have strong social practice. The Mohists are hard-working and strict in discipline, and regard maintaining justice and morality as an unshirkable responsibility.
Most of the people in Mo are knowledgeable workers.
In the early days, the Mohist school had a great influence at the beginning of the Warring States Period, and was called the extrinsic school together with the Yang and Zhu School. Its social ethical thoughts were centered on both love and advocated "either to change and separate", and opposed the social hierarchy concept emphasized by Confucianism. It proposed "either to love each other, to benefit each other", and to respect virtuousness, to respect for common use, to use and to bury as a method of governing the country. It also opposed the annexation war at that time and proposed the proposition of non-attack. It advocated non-destiny, ambition, and to enlighten ghosts. On the one hand, it denied the destiny of heaven, and at the same time recognized the existence of ghosts and gods. In the early days, the Mohist school proposed an cognitive method based on experience in epistemology, advocating "when you hear and see it", and "take reality and name". It proposed three tables as a method to test whether the understanding is correct or not.
The later Mohist schools combined into two branches: one focuses on the research of disciplines such as epistemology, logic, geometry, geometrical optics, and statics, which is called "Mohist descendants" (also known as "Later Mohist schools"), and the other branch is transformed into a wanderer in the Qin and Han dynasties.
Mozi was also an outstanding scientist, making significant contributions in mechanics, geometry, algebra, optics, etc., which was beyond the reach of contemporary scholars. The achievements of the Mohist school in science were praised by many scholars. Cai Yuanpei, the first director of education in the Republic of China, believed that "only Mozi was quite good at science in the pre-Qin period." Historian Yang Xiangkui said, "The scientific and technological achievements of the ancient Chinese Mohist school are equal to or exceed the entire ancient Greece."
Zhang Yang naturally hoped to use the remaining power of the Mo family to destroy the ynyang family into a doomed land and rescue the poor Xiaodie back. However, he did not dare to become a disciple of the Mo family easily, because according to the Mo family's regulations, the Mo people who were sent to various countries to be officials must follow the Mo family's political propositions; if it doesn't work, it would rather resign. In addition, the Mo people who are officials must donate their salaries to the group to achieve "wealth is divided". Those who are leaders must set an example.
His family belongs not just to him, how do you calculate Zhang Yan's? How do you calculate so many generals, soldiers and counselors who have been swearing to follow him to the death?
Moreover, Confucianism has long become the mainstream. The Mohist spirit is good and can also be promoted. However, in the Confucianism, which had already been strictly compared with the social level, the Mohist country strategy of pre-Qin, was the same as Wang Mang's inexplicably large-scale reforms, the idea was good, but unfortunately it was inappropriate, the effect was very poor, and the end was extremely miserable. He did not catch such a big risk because the gain was not worth the loss.
Therefore, I can only let my disciple Zhou Cang put on the "cassock" of the Mo family to facilitate my own use of the power of the Mo family.
After Zhou Cang finished his polite conspiracy with Hua Tuo and Bodhidharma, Zhou Cang couldn't help but introduce to them: "This is my lord or my master! The wonderful ideas and technical parameters of the machine were proposed and taken over by the master. I'm just trying to get started."
Hua Tuo was a little surprised, but he immediately recovered. But Zhang Yang immediately defended and denied: "Although the Mohist god Liu Yang admired him very much, but... Liu Yang is not a disciple of the Mohist family... The reason for his hardships is inconvenient, I hope to forgive him--"
Zhou Cang was a little surprised, why did his disciple become a disciple of the Mo family, but his master was not, and he couldn't understand.
Bodhidharma nodded and smiled, "I heard that the donor has a lot of wisdom, so why don't we sit down and talk about Buddhism another day?"
The strangest thing about Zhang Yang is that Bodhidharma, a Buddhist disciple, became a Mohist disciple, although the purposes of the two schools do have similarities.
Zhang Yang nodded, and then shook his head: "I heard that the master is in Buddhism and has great martial arts skills. The remnants of the yn-yang family held my beloved concubine hostage and left a letter of threat. Liu Yang was very distressed and sad. He also asked the master, and asked the Mo family to love their whole life, save my miserable Xiaodie back and cross us through the sea of suffering."
Bodhidharma smiled and said, "The friends of the ynyang family have no malice. They will not be enemies of the donor, so there is no need for me to take action."
"It's not an enemy yet! Then what's the enemy! Everyone has been captured!" Zhang Yang said angrily.
Sorry, the previous chapter was sent too early. I originally wanted to set a scheduled delivery, but it was 7 o'clock in the evening, but unfortunately I sent it immediately with a tremor. Try to avoid it in the future.
Chapter completed!