Neither Wei Wuji nor Shen Ye could have expected that the first words spoken by an accomplished monk like Master Yixin would be so unbelievable after meeting them. This also caused Wei Wuji and Shen Ye to be slightly dazed for a moment.

After coming back to his senses, Wei Wuji asked in disbelief: "Junior Wei Wuji has met Master Yixin. I dare to ask what the master meant by what he just said. I forgive my ignorance for not knowing the true meaning." .”

With a faint smile on Master Yixin's face, he said gently: "What the poor monk just said has no true meaning. The little donor only needs to understand it according to what the poor monk said. Little donor There is a strange and great fate between you and my Buddha, so only by sincerely taking refuge in my Buddha can the little benefactor reach the pinnacle of martial arts."

Wei Wuji frowned when he heard this, obviously not too interested in what Master Yixin said, and asked doubtfully: "I dare to ask Master, even if I have a great fate with your Buddha, how can you tell it?" Yes, as far as I know, your martial arts realm doesn’t seem to have reached this level, right?”

Wei Wuji's words were indeed a bit rude, but Master Yixin was not annoyed at all after hearing this. The smile on his face did not change at all, and he continued to say warmly: "Is the little benefactor referring to the legendary Dharma Realm? Poor monk. Of course, your martial arts realm is far from reaching that level, but the poor monk is full of respect for my Buddha, and he will naturally connect with me. He also guided me to see the Buddha nature in you.

This has nothing to do with the martial arts level of the poor monk. Moreover, in our Buddhist school, the depth of Buddhist attainments is not confused with the level of martial arts. There are many eminent monks who do not know martial arts, but they do not know martial arts at all. It does not affect their connection with me, Buddha."

Wei Wuji saw the sincerity on Master Yixin's face, and he obviously believed deeply in what he said. He couldn't help feeling embarrassed in his heart, so he had no choice but to say: "It's not that I don't believe what you said, master, but I just don't agree with you, master." It's our first meeting, so it's a little inappropriate for you to say such firm words to me, right?

What's more, I have never practiced in any temple, nor have I studied any Buddhist scriptures. I am also good at eating meat, drinking alcohol, killing people and gambling, and I lost my virginity early. How could I do this? We have a great fate with the Buddha. Master, aren't you mistaken?"

Master Yixin smiled softly when he heard this, and said: "The words of the little donor are wrong. What the poor monk saw is the truth, so why can't he say it?

As for the precepts mentioned by the young benefactor, they are the precepts of a monk. The young benefactor has not yet become a monk, so he does not need to abide by them. I believe that the Buddha would not take this little thing to heart.

And although the little benefactor has not practiced in any temple or studied any Buddhist scriptures, your martial arts are all my Buddhist martial arts. Doesn't this further confirm the fate between you, little benefactor, and my Buddha? "

Wei Wuji couldn't help but change his face after hearing this. He had never done anything in front of Master Yixin. In this case, Master Yixin could actually see that what he was practicing was Buddhist martial arts. Could it be that Master Yixin had already practiced it? Become the legendary [other mind] in the Buddhist tradition?

Master Yixin guessed what Wei Wuji was thinking from his eyes, and explained with a smile: "Little benefactor, don't panic, the poor monk couldn't tell what kind of martial arts the little benefactor practiced, just because you, little benefactor,

The Buddhist intention contained in the martial arts he practices is so strong that it can be felt by the poor monk, so there is absolutely no need for the little donor to be wary of the poor monk."

Although Master Yixin's explanation was still reasonable, Wei Wuji did not relax his vigilance against him because of this. He still said with full vigilance: "Master Yixin, what I have learned is orthodox Buddhist martial arts.

, but I have no intention of becoming a monk, so I believe that I may have a lot of fate with the martial arts left by the Buddha, but I don’t think I have much fate with the Buddha.”

Wei Wuji's words were obviously to draw a clear line between Buddhism and to warn Master Yixin not to think that because he practiced Buddhist martial arts, he would become a Buddhist. He was just a man in the world.

But when Master Yixin heard this, the smile on his face did not diminish at all, and he said in a calm tone: "The little donor is wrong again. Being predestined with my Buddha's martial arts means being predestined with my Buddha. The little benefactor has a great relationship with me."

Destiny is a fact that cannot be changed.

However, the little benefactor does not need to be too worried. The previous order for the little benefactor to quickly convert to my Buddha was just the poor monk’s own humble opinion. If the young benefactor has no plans to become a monk for the time being, it is okay. The poor monk believes that you will eventually change your mind.

one day.

The poor monk lives in Shangyuan Temple on weekdays. If the young benefactor encounters some troubles that he cannot handle in the future, he can come to Shangyuan Temple to find the poor monk. The poor monk will be happy to help the young benefactor.

Although the poor monk's martial arts level is not high, after the death of the old layman Shen Canghai, no one in the Changping Mansion dared to say that he could stabilize the poor monk in martial arts, so I believe that it is okay for the poor monk to take action to solve some troublesome things for the little benefactor.

Not a problem.

Even if the trouble caused by the little benefactor is too big and the poor monk cannot solve it, the poor monk can still come forward to find other brothers to help. After all, the Zen sect in the world is one family, but at that time, the little benefactor must really sincerely convert to me.

Only under the disciples of Buddha."

After Master Yixin finished speaking, he ignored the ups and downs in Wei Wuji and Shen Ye's hearts and walked into the Shen family mansion to worship Shen Canghai.

Wei Wuji and Shen Ye, who stayed where they were, were also a little uneasy because of what Master Yixin said, because even Wei Wuji himself was not sure whether what Master Yixin just said was true.

Fake.

However, there is no doubt that all of Wei Wuji's martial arts are closely related to Buddhism. Among all the martial arts he has practiced, except for [Heaven-breaking and Earth-shattering Hundred Arms Refining], it is not a Buddhist martial arts.

The remaining [Thirteen Taibao Heng Lian Iron Shirt], [Powerful Vajra Fist], [Vajra Demon Subduing Technique] and [Golden Bell Shield] are all real Buddhist martial arts, and they are also the most authentic Zen martial arts. However,

This Zen is not that Zen.

So if we take this as a consideration, what Master Yixin said is not wrong. Wei Wuji does have a great connection with Buddhism, otherwise he would not have so many Buddhist martial arts.

But Wei Wuji has never had the idea of ​​becoming a monk since he was born. Not to mention the dense and dense precepts of Zen Buddhism, just two of them, the precepts on meat and sex and the precepts on lust, are absolutely unacceptable to Wei Wuji.

In Wei Wuji's view, if you can't touch women and meat, then what's the point of living?

But this is where the trouble lies, because the style of Zen Buddhism is very different from that of Tantra. Tantric Buddhism is completely unreasonable in doing things, while Zen Buddhism has to be reasonable in doing things, but Zen monks only talk about their own principles. , so to a certain extent, Zen monks are actually more difficult to deal with than Tantric monks!

And don’t look at Master Yixin who seems to be very talkative today. Even if Wei Wuji doesn’t want to become a monk, that’s just because he believes that Wei Wuji will change his mind one day and take the initiative to convert to Buddhism. Once Master Yixin realizes that he can’t wait On that day, there is no guarantee that he will not use force against Wei Wuji!

So now there is one more reason for Wei Wuji to become stronger. After all, if he is at the peak of his innate state at this time, I believe that even if Master Yixin sees that all he has learned is Buddhist martial arts, he will not dare to say a word about what happened today. In the final analysis, it is because of his lack of strength!

Shen Ye looked at Wei Wuji worriedly and asked, "Wuji, you won't really run away to become a monk one day, will you?"

When Wei Wuji heard this, he rolled his eyes at Shen Ye angrily and said, "Don't worry! There will never be such a day. There are so many rules in Zen temples. Do you think I am the kind of person who will abide by those rules honestly? ?

Besides, after becoming a monk, I can no longer eat any meat. I am not a rabbit, so how can I eat grass every day, so Xiaoye, you can rest assured, I will not become a monk even if I die!"

After hearing this, Shen Ye smiled and said, "It's better to say goodbye. If that day comes, you should just become a monk and become a monk. After all, being a monk who can only eat grass is better than being a monk who can do nothing. A person who can't eat is better than a dead person, isn't he?"

Of course Wei Wuji knew what Shen Ye was worried about. Not eating meat was not the most serious of the Zen precepts. The most serious one was the sexual precept. As the name suggests, Zen monks were not allowed to be close to women, so naturally they were not allowed to marry. of.

Once Wei Wuji became a monk, his marriage and love affair with Shen Ye would naturally end in vain. This was what Shen Ye was worried about after listening to Master Yixin's words, but the girl was too shy to say it, so Wei Wuji took the initiative Make a promise to her.

While the two were expressing affection for each other, several more people came towards them one after another, and the first one to come over was a middle-aged man about forty-five years old.

This middle-aged man clearly stepped heavily on the ground with every foot, but his whole body looked light and airy, as if his feet did not touch the ground at all. This man was Wang Yi, the leader of the Raikage Sect. Many people in the martial arts world call him "Thunder Shadow Kick". Not only are his kicks tricky and weird, but his Qinggong skills are also outstanding.

Following Wang Yiduo was also a middle-aged man of about forty-five years old. This middle-aged man was much stronger than Wang Yiduo. There was a line going straight from his forehead to his left eye. The scar on his chin, and a heavy sword on his back, were not much smaller than the generous sword held by Lu Shui Yida that the two saw in the Western Regions. This man was Zheng Chenjun, the leader of the Juedao Sect, who was nicknamed "Leave No Room" by the Jianghu people. ", is also the senior brother of Wang Gang, the husband of Shen Mingyao, the fifth member of the Shen family.

The third person is a little younger than Wang Yiduo and Zheng Chenjun, probably only around forty years old, but he is much better dressed than the two, and his bright purple silk and satin set off his otherworldliness. He is Ran Qun, the owner of Ziyun Villa, who is praised by people in the world as "Zixia Zhenren". He is also the senior brother of Lin Song, the husband of Shen Mingyue, the second wife of the Shen family.

As these three people walked into the Shen family hall one after another, the heads of the four major sects also came one after another. So far, all the heads of the eight major families in Changping Mansion and the heads of the four major sects were present at Shen Canghai's funeral. Give Shen Canghai enough face.

Of course, some people here are not only trying to save face for the Shen family, but also have the intention to find out the reality of the Shen family. If the strength of the Shen family really drops to a certain level, then no wonder they will take cruel measures to kill them. The Shen family will be split up and annexed!

However, even if all these people have arrived, Wei Wuji and Shen Ye still cannot return to the lobby, because there is still an important person who has not yet arrived, and that is the commander of the Changping Mansion army, Captain Chen Zhi!

It can even be said that Chen Zhi's status in the Changping Mansion is higher than that of the chief arrester of the six sects, the head of the eight major families, and the head of the four major sects. This is not only because Chen Zhi himself is a warrior in the late stage of the Xiantian realm. What's more, Chen Zhi is also in charge of the only garrison in Changping Mansion, which is a genuine regular army of the David Dynasty. If it really fights, its combat effectiveness will definitely be second to none.

However, generally speaking, military generals rarely participate in such civil activities, so the Shen family does not know whether Chen Zhi will be present in person. They can only rely on the reputation Shen Canghai has accumulated in Changping Mansion over the years. And the sentiment of sending a large amount of black gold to Chen Zhi not long ago can impress Chen Zhi and allow him to do it in person.

The final result did not disappoint the Shen family. Although Chen Zhi came not too early, he finally came, wearing a burly armor. It was difficult to see his true age because of the helmet on his face, but when Chen Zhi came When Wei Wuji walked by, Wei Wuji still felt an evil aura coming from him, and he had also experienced this evil aura in Gailou Qingkong.

With the arrival of Chen Zhi, Shen Canghai's funeral has just begun. No matter how high-spirited Shen Canghai was during his lifetime and how high he brought the Shen family to, the funeral ceremony after his death is actually nothing too ordinary. The big difference is nothing more than the different status of the people who came to express condolences.

After some time passed after Shen Canghai's funeral and the Shen family gradually stabilized, Wei Wuji began to retreat into seclusion and planned to break through to the innate realm.

At this time, Wei Wuji had transformed all the internal energy of the [Vajra Demon Subduing Technique] into the internal energy of the [Golden Bell Cover]. The meridians all over his body were filled with internal energy, reaching a point where he could not vomit or feel unhappy, so he followed the instructions of the [Golden Bell Cover]. The method of breaking through the realm recorded above mobilizes the true energy in the meridians throughout the body to pulse towards Ren Du Er in the body!

The pale golden Qi in Wei Wuji's body surged toward the blocked Ren and Du 2 pulses, directly breaking open the 2 Ren and Du meridian like breaking a bamboo. The qi in the meridians immediately flowed into the body, slowly. It flows towards the first double acupuncture point in Wei Wuji's body!
Chapter completed!