After a pause, Yong Ming continued: "Xinjiang, Tibet, Gansu and Qinghai also have many talented people. We must give them hope and give them some time to prepare.
We have reason to believe that the arrogant people who do not follow ethical laws and make enemies everywhere, the 'Common Sacrifice Society' and similar gang organizations will eventually receive the punishment they deserve and will be destroyed in the near future."
Everyone agreed very much with Yong Ming's words and nodded one after another.
Yong Ming looked at them and saw that no one had the idea to ask questions, so he said: "Based on Quan Shi's introduction just now, you all know what kind of organization the 'Common Sacrifice Association' is.
I won't go into details about this. Now let me talk about the specific situation of the 'Common Sacrifice Society' so that you can know more about this organization and have a clear understanding of them.
Today, the number of people who appeared in the woods was not large, only about thirty. They deliberately did not choose to take the main road, but moved along the direction of the main road, intending to hide their whereabouts and keep their whereabouts unknown.
At the same time, they do not wear uniform clothes, but wear various clothes and show themselves in different images to hide their true identities. However, one of their inherent characteristics reveals themselves, that is, they are members of the "Common Sacrifice Society"
They all wear hats.
This is related to the organizational principle they believe in. They believe that exposing their heads to the broad daylight is disrespectful to the gods. By analogy with this situation, they should also have a fixed and special agreement on respecting the Earthly Demon.
Just because no one has conducted an in-depth investigation into this 'communist society', it can only be a speculation and cannot be actually confirmed."
Having said this, Yong Ming signaled to Quan Yong, who had already walked back and was standing at the back of the car on guard. He was a little thirsty.
Although Quan Yong was on alert, he would look towards Yong Ming anytime and anywhere so that he could respond to Yong Ming's instructions in a timely manner.
After he saw Yong Ming's signal, he hurriedly turned around and took out Yong Ming's kettle from the open trunk, walked a few steps, and handed the kettle to Yong Ming.
Yong Ming took his own blue kettle, unscrewed the lid, drank the cool water inside, moistened his thirsty throat, and felt much better.
"Now, let me talk about the members of this 'community society' and the hats they wear. This is the most important factor in identifying the members of the 'community society'.
According to the division of responsibilities and job titles, the hats they wear are different in form and color.
Let me first talk about the distinction between hat colors. No matter what kind of hat it is, its colors are light black, jet black, gray black, dark gray and light gray. There are no other colors.
These five colors represent the status of the members of the "Co-Saving Society" within the organization. The person wearing a light gray hat is the person with the highest title and status in the "Co-Saving Society".
Correspondingly, the hats worn by those with the lowest titles and status within the 'Common Sacrifice Association' are light black.
The titles and status of the rest of the people wearing jet black, gray black and dark gray hats are between those wearing light black and light gray hats.
The group of people from the 'Common Sacrifice Association' that Han Yan saw in the woods wore jet black hats, which meant that they were already old members of the organization.
The minimum time they have joined the membership is more than three years. Based on this time, it can be said that this group of people has a bad record."
After introducing the symbols that distinguish the status of members of the "Common Sacrifice Society", Yong Ming took a few more sips of water and continued: "Quan Shiyou just said that the time when the 'Common Sacrifice Society' was established is unknown. To be precise,
I don’t know what year it was established.
But when it comes to the specific founding year of the 'Community Sacrifice Society', it can still be said clearly.
According to the information about the Gongshehui preserved by our Yong family, it was established in the Jiaqing period of the Qing Dynasty.
As of now, the address of the general meeting of the 'Common Sacrifice Association' is still unknown. But it is believed to be in Gansu Province, and its specific location is unknown.
After years of development, the power of the 'Common Sacrifice Society' has gradually expanded to Xinjiang, Tibet and Qinghai.
Also based on the preserved information, the 'Gongshenghui' is divided into three constituent organizations, each organization is divided into three halls, and each hall is equipped with three sub-rudders.
I am short of time today, so I will focus on the three constituent organizations of the Gongshenghui, and will not go into the details of the halls and branches within the Gongshenghui.
'Dianzheng', 'Fengsi' and 'Youbin' are the three major organizations that make up the 'Gongshenghui', and the person in charge of each organization is the person in charge within the 'Gongshenghui'.
The three of them have equal status within the 'Common Sacrifice Association' and are also the most noble. They are the ones who decide and make decisions on all matters of the 'Common Sacrifice Association'.
Among them, 'Dianzheng' is responsible for external expansion, membership expansion, and sorting out sacrifices and tributes. The members of this 'Dianzheng' all wear peaked caps.
The 'sacrifice' is responsible for internal affairs, personnel arrangements, and presiding over sacrificial ceremonies. The members of this 'sacrifice' all wear top hats.
'Ubin' is responsible for eradicating and cleaning up, protecting the organization, and maintaining the order of the ceremony. The members of this 'Ubin' all wear felt hats.
The organizational structure of the 'Common Sacrifice Society' is strict, the hierarchy is strict, and its actions are ruthless.
Judging from their internal situation and how crazy they are about their beliefs, they cannot be treated like ordinary Jianghu gang organizations."
After describing the situation of the "Common Sacrifice Meeting" in one breath, Yong Ming looked at Xie Liuyun and others with a smile to see what kind of reaction they had.
Xie Liuyun knew that Yong Ming wanted to hear their thoughts, so he looked at Sheng Qingfeng to see how Sheng Qingfeng would express his opinions.
In fact, after listening to what Yong Ming said, Sheng Qingfeng felt that the members of the "Common Sacrifice Association" who appeared in the woods this time were evil.
Especially when he learned that they were members of the "Dianzheng" organization of the "Common Sacrifice Society", Sheng Qingfeng became even more vigilant.
Could it be that the purpose of their trip to Anqiu is to expand their membership and implement expansion?
They would never come to Anqiu for no reason. They must have received some kind of signal and received some kind of support, which prompted them to come here from the northwest and prepare for development.
Now, what Sheng Qingfeng is most worried about is, are these members of the "Community Sacrifice Association" the first people to come to Anqiu, or are they the ones who will come to Anqiu later?
Chapter completed!