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Chapter six hundred and seventieth dream practice

"Seeking gods from outside is not a wise rule. If you just worship the wine and food, the gods will be sacrificed. The true energy will be dissipated, and the gods will not work."

For example, seeking rain is like kidney water. You only need to exercise your own yin and sea energy and fill the world. Then it will naturally rain.

The sunny one is the heart fire. If you want to burn the fire all over the world and burn your own energy, then the sky will be sunny.

The key to the thunder method is to take no mind and no thoughts as the true heart, and the key to the real heart as the method to touch the spirit.

The so-called "If the mind touches the spirit, the spirit will not be effective. If the mind does not feel it, the feeling of the mind will be like the mind." But there is no false thought, a true heart is not ignorant, and the mind is as one as the God of Thunder.

I am the God of Thunder, and the God of Thunder is me. It is as I respond to it and it is impossible to respond.

Wu Feng suddenly realized in his heart: practicing the law of the innate great way and sending his own soul to the general is called the law."

Only then did he realize that the thunder method is recognized by the world of practice as the most powerful of all dharmas, and it is not uncommon.

Thunder has always been said to be the key to heaven and earth. According to legend, in the heavenly court, thunder is the command of heaven, and its power is the greatest. Everything in the three realms and nine lands is the main photographer of the latter Ries.

This kind of magic is often performed by the generals of the Thunder Division, but the summoning generals is different from the traditional talisman school, which emphasizes that "people can gather the qi of the five elements". The qi of the five elements is the five thunder, so the thunder method is the innate way. The thunder god is in my god, combining qi with qi and spirit with spirit.

This summoning general uses the Qi of the five internal organs to transform into the god of the five thunder, which is mixed with the god of the void. Therefore, summoning generals is called Zhaohe. Inside, the five thunder belongs to the five internal organs. The energy of the five internal organs gathers and gathers into one, so that they can reach the great way and master the wonderful uses of the five thunders.

The liver is the wood of the eastern soul, the lungs are the gold of the western soul, the heart is the fire of the southern spirit, the kidney is the water of the northern essence, and the spleen reaches the earth of the central palace.

Therefore, the soul returns to the liver without looking at the eyes, the ears do not smell the essence in the kidneys, the tongue does not taste but the spirit in the heart, the nose does not smell but the soul in the lungs, the limbs do not move but the intention is in the spleen, the wood thunder in the east is in the liver palace, the fire thunder in the south is in the heart palace, the mountain thunder in the west is in the lung palace, the water thunder in the north is in the kidney palace, and the earth thunder in the central part is in the spleen palace.

Cut out the five leaks, and be silent and still, it will become the body of Tao, and then it will be the use of Tao.

Therefore, the internal refining position in the thunder method is very important. The reason why internal refining in the thunder method is mainly because it is necessary to remove impurities and achieve innocence, and then to understand the spirit.

By mastering the gods, you can summon generals, fight ghosts and gods, drive away thunder and lightning... If you have internal practice skills, use thunder methods to drive away evil spirits, fight ghosts and gods, pray for rain... and wait.

Wu Feng's mind moved, and he slowly calmed down the spirit, and then moved the ancestor's energy to the liver palace. After nine cycles, the wood energy gradually became stronger and then moved to the Jiang Palace, generating heart fire.

Then Wu Feng then activates the true qi to make the heart fire more vigorous, first reaching the extreme of yang, then the yang at the end of yin, and then using this fire to produce earth, earth produces metal, and metal produces water.

The true energy continues to move in Wu Feng's body, causing the water to gradually become stronger. Only by using this water to overcome fire, the fire will be eliminated and there will be no fire energy.

at this time

The five elements of the energy are all turned into water, return to Huangting, ascending to the Fengchi, and exuding both ears, becoming wind, ascending to the mountain, and exuding the divine hut, and then turning into clouds. With the effect of the thunder, ascending to the top door, sucking and drinking, it becomes thunder, ascending to Niwan, entering Huachi, and spraying the divine water into it, it becomes rain, ascending to the Jiang Palace, and flashing the eyes, it becomes electricity. These five things are only transformed from the one function of Huangting.

In this dream world, he swallowed spiritual energy and practiced the methods and communicated with the information bodies of different human universes. The General Secretary of Wan Lei converted various energy into acceptable energy by the human body, injected it into the body of the practitioner, and increased the practitioner's magic power.

I saw a blue air appearing above Wu Feng's head, a sun phantom appeared in his left eye, and a moon phantom appeared in his right eye, which kept spinning in his eyes.

Then Wu Feng exhaled a breath of green air, sucked eighty-eight and sixty-four breaths of spiritual energy in his mouth, spread it in the upper dantian, turned into a fiery sun, and then sucked thirty-six mouths into the middle dantian, turning into a green bead, and spinning it on its own.

This method can be used for a hundred days to obtain the way to resolve the corpse. This qi can defeat monsters, ghosts and monsters and eliminate plagues. There is a saying about "establishing the extreme" in this regard. It is believed that at the time of Wuji, it is the so-called "scattered dregs are burned, and the vastness is gone". Wuji moves and Taiji gives birth to Taiji. Only when one qi moves, wind, thunder, clouds and rain are all caused, and animals are born in the mountains and trees.

When heaven and earth get this qi, it will change thousands of times. People are the spirit of all things. If they get this qi, they can sense the heaven and earth, move ghosts and gods, breathe wind, clouds, thunderstorms, and everything will go.

Then Wu Feng combined the information bodies of five different internal organs in the human body and the external information bodies into one, then included them in the body, and then summoned the combination out of the body and sent them to complete different missions. This is to sacrifice and practice the gods.

Wu Feng knocked his teeth nine times and sprayed a breath of white air. After a moment, the white air turned into a general and led tens of thousands of people.

Then he exhaled another breath of yellow air, which turned into a general who commanded ten thousand people, and a mouthful of purple air from the five internal organs, which turned into a general who commanded ten thousand people. The yellow air in the Niwan Yellow Room also turned into a general who commanded ten thousand people, and the white air in his nose became a general who commanded ten thousand people.

Fortunately, this is in the dream of the sea of ​​illusion, otherwise, it would have alarmed the Asuras long ago.

Then he heard people's words in his ears, and yelled gongs and drums, which buzzed the heaven and earth. He entered the golden palace in Niwan and saw that tens of thousands of people turned into a pearl, light like the sun and the moon, dazzling.

Wu Feng sucked this pearl with his mouth, entered the lower dantian, and turned into a child as if he was born.

When he saw the gods of three corpses and five desires walking out, he immediately took a breath and took it into his heart. After a long time, a great light came out of his heart and turned into ten thousand generals of the Hidden Dao. He opened his bow and danced his sword, killed the three corpses and turned them into true latitude.

Wu Feng sat down with his eyes closed, and a white breath came out from his head. He turned into his own shape, rode on the white clouds, called on the left and right officials and soldiers to turn them into golden light, and swallowed them for a moment.

At this point, the information bodies of various parts and organs inside Wu Feng's body can be according to his will

control.

The divine generals and soldiers summoned by Wu Feng are transformed by the energy of various organs in the body, either from the five internal organs, or from different parts such as Niwan Huangting.

However, the generals who came out of the palace here were set up by Chaoyuan. Chaoyuan means that the soul of his own soul silently confronted the Heavenly Lord, so he has his own incarnation.

After the Yuan Dynasty, he wanted to turn the generals into golden light and swallow them for a moment, even if they were to return to their bodies, and summon them out when they were about to be in charge.

Here we need to practice the second level of mind method, and use the information of our own organs to summon the external gods of the body in another time and space, which is called the Fire Law and Dao.

Wu Feng was sitting cross-legged at the door of the Dream Sea Dream, closing his eyes and calming his mind, pressing his tongue against the upper palate, and regulating his energy and calming his breath for a moment.

Then, he rushed forward with the divine light of the mind, looked at the sky with the heavenly eyes and sword techniques, and saw the five-color golden lights brightly. The sun left and the moon right, Tiangang is in the middle, and he slapped the twelve channels. First, pinch the Maowen with his left hand and recite the mantra.

After the curse, use the left nose to attract red light to penetrate directly into the mouth, swallow the dantian, and melt it into red projectiles.

Then chant the mantra again. After the mantra, use the right nose to attract the golden energy into the mouth, swallow the dantian, and merge into the green pill.

Then chant the mantra, after the mantra, use the two noses to attract the five-color true qi and shoot it directly into the mouth, forming a gold bullet, and swallowing it down to the dantian in the spleen palace to operate.

Seeing the red bounce of the lower dantian, the green dantian dantian went down, and the meeting seven times, forming a piece, Wu Feng swallowed the dantian again, and after chanting the mantra, he used his intention to lead from the valley road to the spine to the twelve levels of the building, and went up to the Niwan Palace, and came out of the wind and clouds in the air, and closed the golden light and used the Ziwu Dou to rush.

This practice method is to combine the information body and the messenger's second appearance with his own internal energy. The so-called "mixed into one" in the mantra. The thunder messenger and the consciousness body in the body have combined a new consciousness body. However, the purpose of practicing the general is to not only make the thunder messenger appear, but also to make him stay in the body of the practitioner and can be summoned out and used at any time.

Wu Feng then chanted the mantra, used his left hand grenade to lead the front golden light back to settle in the lower dantian, and swallowed it with saliva.

When you really want to use this consciousness body to complete a certain task, you must transform the practitioner himself so as to give the practitioner the ability to control this consciousness body. This practice method has the function of refining the spirit.

Wu Feng sat in meditation, and the kidney palace was extremely bright. After a while, the fire rose and gradually burned all over his body. Then he blew up, and all the ashes were blown away, but the five directions and five colors were stored, and the mixture formed a ball of purple gold light, which turned into a baby.

The baby grows when he sees the wind, with silver teeth on the phoenix mouth and silver teeth on the red Dharma body, his eyes emit fire from thousands of feet, and there are flames on his wings, and different ferocious beasts are born under his left and right armpits.

And his eyes also emitted fire, with golden color. The weapon in his left hand was like a fire dragon circling around him.
Chapter completed!
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