"From now on, you can listen to the sermons according to your seat today. I preached three times in total, each time nine thousand years, I preached reasoning in the first three thousand years, and I preached magic for another three thousand years, and I asked questions and answered in the next three thousand years." After that, Hongjun began to preach.

"I was born in the beginning of chaos and knew something mysterious and mysterious. I didn't know its name. I forced myself to say, "Tao." The word "Tao" cannot be seen, heard, and heard, and I couldn't understand it. Later, I got the jade plate of creation, and everything was clear." As he said that, golden lotus gushed over the ground, emitting a strange fragrance.

"The Tao can be told, it is very Tao. Name can be called, it is very famous. The nameless beginning of the world is called the mother of all things. Therefore, there is always no desire to see its wonder; there is always desire to see its meaning. These two are the same and have different names. They are called mysterious, mysterious and mysterious. The door of all wonders. The Tao is rushing and used is not full, and it is abyssing and similar to the roots of all things. It is to slash its sharpness, resolve its turmoil, harmonize its light, and be as pure as its dust. It is as clear as it exists. I don't know whose son, Xiangdi's first." Everyone sinks into the mystery.

"The heaven and earth are not kind, and treat all things as straw dogs; the sages are not kind, and treat the people as straw dogs. How can they be between heaven and earth be like snails? They are empty and unyielding, and move and get out. It is better to keep the middle than to say too much and lose a lot. The spirit is not dead, which is called the mysterious female. The door of the mysterious female is called the root of the heaven and earth. If it exists continuously, it is not diligent to use it, and the heaven and earth will last forever. The reason why the heaven and earth can last forever is that it does not grow by itself, so it can live long. Therefore, the sage comes back to his body and his body first; and the body exists outside his body. It is not because of his selflessness, so it can achieve his own private life."

"A heavy means being lighter, and a quiet means being an impatient king. Therefore, a gentleman walks all day long and never leaves his baggage. Even if he has a glorious view, the place where the swallow (黑) is beyond the will of a more than a thousand chariots. How can the master of ten thousand chariots be lighter than the world? If he loses the roots, he will lose his lord."

"I will try to take the world and do it, but I see that it is not enough. The world is a magical tool, and it is not something that can be done. Those who do it will defeat it, and those who hold it will lose it. Things will follow, some will blow, some will be strong, some will be frustrated, some will be cultivated or fallen. Therefore, the saints will go away, some will be too, and some will be extravagant."

"If things are mixed, they are born before heaven and earth. They are bright, scattered, and not changed, and they are not in danger. They can be the mother of the world. I don't know its name, and they are called Tao. I strongly call it Da. Great is called Da, and Death is called far, and far is called back. Dadao is great, the sky is great, the earth is great, and the king is also great. There are four great elements in the country, and the king lives in one place. Man follows the earth, the earth follows the sky, the sky follows the Tao, and the Tao follows nature."

In this way, the ancestor Hongjun talked about the Tao for three thousand years and the magic for three thousand years.

"Man follows the earth, the earth follows the sky, the sky follows the Tao, the Tao follows nature, okay, do you have anything to ask now? I'll explain it." Hongjun asked.

Lao Tzu is the first of the Three Pure Land, Pangu is the authentic seat, and the seat is ranked first, so I will naturally be the one who stands out. Lao Tzu stood up and bowed and asked, "How dare you ask the teacher what level is?

Hongjun had no sadness or joy on his face, and said in his mouth: I am a saint.

I asked again: What is a saint?

The Taoist ancestor said lightly: "The saint is the golden immortal of Hunyuan Daluo. He will never get hurt, and he will never get stained. The saint is inaction, so he will never lose, so he will never lose. Things will either follow; they will either look at or blow; they will either be strong or weak; they will either carry or be disguised. Therefore, the saints can never get rid of their own. Therefore, the saints can never get destroyed under the laws of heaven." The Taoist ancestor said calmly, but everyone here suddenly started to discuss: No matter how bad the kalpa is, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no,

Yuan Zu next to me hurriedly asked, "Teacher, how can I become a saint?"

The Taoist ancestor said: "The great way can be proved by three thousand, and each one can prove Hunyuan. However, in summary, there are only three ways: one is to cultivate great supernatural powers, break the heavenly way with one's supreme magic power, and realize Hunyuan. This method is the most difficult, and the strength is the strongest after becoming a saint. Second, kill one's own good and evil, cling to the three corpses, rely on the innate spiritual treasure or golden body method to prove the three corpses, and then the strength is second. Third, create supreme merits and achieve Hunyuan with merits. Merits are worthy of countless years of practice, practice Taoism for thousands of years, accumulate merits, and karma does not affect one's body. When a great disaster comes, it has nothing to do with oneself, and you can practice your own magic power. Using this method to prove the Tao, the weakest strength."

Tongtian Dao: "How can teachers prove the truth?"

Hongjun Daozu said: "I use the jade plate of creation to entrust my attachment to good and evil, and behead the corpse and prove the truth."

Someone asked: "Can someone prove the truth with his strength?"

The Taoist ancestor still said lightly: "The Kaitian Pangu used his strength to prove the Tao, and wanted to achieve the realm of Hunyuan Wuji Daluo Heavenly Dao. He was the Hunyuan Wuji Chaos Saint, and he was the Great Dao Saint. However, he fell because of Kaitian and failed to achieve his full power!"

Someone below asked, "Teacher, what are the three corpses?"

"Three corpses are poison. There are three corpses gods in human body, called the Three Poisons. The upper corpse is called Peng Ju, which controls the good and evil of people in the upper chariot; the middle corpse is called Peng, which controls the good and evil of people in the middle chariot; the lower corpse is called Peng, which controls the good and evil of people in the lower chariot. The upper corpse is located in Yuzhenguan, the middle corpse is located in Jiajiguan, and the lower corpse is located in the tail gate. Every time when Gengshen Jiazi, it will report good and evil. There are nine Gus that are harmful to block the three gates and nine orifices, so that their true yang cannot rise. The nine Gus all have names, one is called the subduing Gu, which lives in the jade pier; the second is called the dragon Gu, which lives in the Tianzhu orifice; the third is called the white Gu, which lives in the Tao Dao Orifice; the fourth is called the meat Gu, which lives in the Shen Dao Orifice; the fifth is called the red Gu, which lives in the Jiaji orifice; the sixth is called the divine orifice, which lives in the Xuanshu orifice; the seventh is called the lung Gu, which lives in the life gate orifice; the eighth is called the stomach Gu, which lives in the stomach orifice; the fourth is called the meat Gu, which lives in the Shen Dao Orifice; the fifth is called the red Gu, which lives in the Jiaji orifice; the sixth is called the divine orifice, which lives in the Xuanshu orifice; the seventh is called the lung Gu, which lives in the life gate orifice; the eighth is called the stomach Gu, which lives in the stomach orifice; the fourth is called the flesh Gu, which lives in the Shen Dao Orifice; the fifth is called the red Gu, which lives in the Jiaji orifice; the sixth is called the divine orifice, which lives in the Xuanshu orifice; the , , stay in the dragon and tiger orifices; the ninth is called the worm, which is located in the tailbone orifices. The three corpses live in the three gates, and the nine corpses live in the nine orifices. They are very different, and are unpredictable. They transform beautiful colors, dream of the yang essence, transform illusions, and sleep produces troubles, making it difficult to achieve the great way. Therefore, the alchemy says: The three corpses and nine corpses are in the human body, blocking the poisonous gas of the Yellow River. The practitioner opens the three caves, and the nine corpses destroy life and longevity. This is exactly what it means. Can those who do not know how to kill the three corpses and kill the nine corpses? If you don’t know, you will be eager to visit the wise master, be low-minded and seek to point to the great way, hit the three gates, and open the nine orifices, and the three corpses will die, and the nine corpses will be destroyed, and the clues will be clear, and the clues will be clear, and the clues will be clear, and the clues will be clear, and the clues will be clear, and the clues will be clear, and the clues will be permanent, and the life roots will be permanent, the seven emotions will be sudden, and the six desires will not be born, and the three poisons will be eliminated."

"Teacher, how can we kill the three corpses?"

"Or sacrifice and refine the innate spiritual treasure, or condense the golden body and magic form, and wait for the opportunity to come, you can kill the three corpses!"

"Teacher, can you use acquired things to kill the three corpses?"

"If you don't enter the innate world, you can't kill the three corpses!"

At this time, everyone wanted to get into the innate spiritual treasure and prepared to go down to Zixiao Palace to search for treasures so that they could express their obsession and kill the three corpses. Therefore, the battle for spiritual treasures began to unfold vigorously in the prehistoric world from today.

After answering everyone's questions, Hongjun asked everyone to go back and understand the great way, and then he started the talk after the three Yuanshes of Zixiao Palace. Then his figure disappeared from the seat. Everyone also left Zixiao Palace in groups of three or three.

But why Kunpeng suddenly gave up his seat that day, without even a sign, was forced to do so. Kunpeng came to Zixiao Palace to listen to the sermon. The preacher was Hongjun, so Kunpeng could not face Hongjun. So Kunpeng could be said to have to give up his seat because he had no choice but to give up his seat. Of course, it was not a forced one, because Kunpeng himself did not want a seat. His purpose was only to verify his own conjecture. After Kunpeng sensed that ray of power, Kunpeng knew that he had already obtained the answer that satisfies him.

Kunpeng roared and scolded all the great powers in Zixiao Palace. His life was in danger. He was in danger of falling after leaving Zixiao Palace. However, the old god Kunpeng was there and ignored them at all and continued to practice with his eyes closed. Zhunti was the most angry. He lost his face and had no hope for the seats he came to pick him up. But Kunpeng was like this, and he could do anything else. He could only sigh in his heart that he met a lunatic like Kunpeng. Everyone was like this. Seeing Kunpeng so tough and unwilling to humiliate himself, he thought about how to get rid of Kunpeng after listening to the sermon.

After insisting on breathing for a few more times, Hongjun was about to preach, and the answer he was looking forward to was revealed. Kunpeng's eyes widened and stared at the jade platform. A strange color flashed in my eyes, and he continued to observe Kunpeng's reaction.

At this time, Hongjun, who was sitting deep in Zixiao Palace, opened his eyes again. Until the moment before the preaching, Kunpeng did not give up his seat. Hongjun sighed, and cloud light surged above his head, holding a jade plate. The jade plate slowly rotated. At the same time, Hongjun's right hand slashed in front of him. This stroke showed silk threads in Hongjun's eyes. Hongjun's hand emitted the ripples that were once wiped out, and it wiped towards one of the silk threads. The silk thread seemed to be an ordinary thing. With a slight shock, the ripples on Hongjun's hand dissipated a small part, but quickly recovered under Hongjun's vast magic power. The silk thread was pressed heavily, like a tight string, but was limited by the ripples in Hongjun's hand. The jade plate shook, and a white light shot on the silk thread. The silk thread stopped moving under the combined force of Hongjun and the jade plate, and the whole wilderness stopped.

After three more breaths, Hongjun will start speaking.

Kunpeng closed his eyes to cover up the excitement in his eyes. Suddenly, Kunpeng's pupils suddenly contracted, his fists clenched, and blue veins on his arms were exposed. Kunpeng raised his eyes and looked around. At this time, everyone in Zixiao Palace, except himself, seemed to have been imposed on a fixed technique, and it was not moving. To be more precise, the time in other places except Kunpeng was still. Kunpeng carefully sensed it and shouted in his heart: The law of time, Hongjun can actually mobilize the law of time. In this way, the way Hongjun practiced is also... But this matter has to be asked to be clear, and this matter seems to be as sure as I think. The saints are sure and cannot be changed. In this way, I have to consider things in the future.

After some thought, Kunpeng said with difficulty: How dare you ask the Taoist ancestor, can you use Hongmeng purple qi to prove the Tao?

Hongjun, who was sitting upright, had a flash of shock, and then suddenly realized that only this could be called an anomaly. After thinking about it, Hongjun said lightly: No. The sound came into Kunpeng's ears, and Kunpeng became more sure of Hongjun's strength. At the beginning, Kunpeng was not sure whether it was Hongjun or Tiandao to stop time. Theoretically, it would not be Tiandao, because except for doing things that completely violate the will of the Heavenly Dao, the Heavenly Dao would never take action directly. At most, it was a lot of calculations. Perhaps there were any restrictions in it. Hongjun's answer was to light a bright lamp for Kunpeng's path to practicing Taoism. Since Hongjun did not use this Hongmeng purple qi, it means that for Hongjun, the Hongmeng purple qi was either useless or harmful, but no matter which one it was, it would be almost the same for Kunpeng.

So Kunpeng gave up his seat very decisively. After Kunpeng gave up his seat, Hongjun immediately ended the stillness of time, and then the scene that everyone saw was happening.

After Hongjun preached, all the people with great supernatural powers were refreshed, and their souls were clear, as if the great Dao was waving to him. The Taoist practice that had not been improved for a long time also showed signs of breakthrough. Naturally, everyone was eager to go back to comprehend the Dao, and even the matter of seeking revenge for Kunpeng was suppressed. It can be seen that the great supernatural powers all aim to seek the Dao as their ambition. Although their actions were selfish, they all aimed at seeking the Dao as their purpose.

However, they forgot this hatred for a while, or temporarily suppressed it for some reason, Kunpeng did not want to understand it so much. He wanted to solve it thoroughly.

When Kunpeng came out of Zixiao Palace, he saw that the people around him were all those who had persuaded him to give up his seat. Although they were all bad-looking, Kunpeng never thought about establishing a good relationship with them, so he didn't care. He bowed and shouted: "Fellow fellow Taoists, I want to discuss some things with you."

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Chapter completed!