The Water God Changcheng, the director of the Nine Virtues of Heaven, stiffly walked out of the Kunlun Mountains and breathed a sigh of relief.

Then he stretched out his hand and pinched the water ghost in elegant deacon clothes in front of him, shaking him crazily back and forth.

"Is your mouth missing a lock?"

"You don't want to talk about it?! Ah?!"

The Water God wanted to cry but had no tears for a long time, and he had to gnash his teeth.

How dare you directly say that Lu Wu snores? How brave are you?

As long as he is involved with that monkey, he always feels that his luck is not good!

The water ghost was dazed by the shaking and raised his hand: "How about I apologize to you?"

"Apologise, how are you going to compensate me!"

The water ghost ponders.

Then he made a serious suggestion, "How about I take myself out?"

Changcheng: "…………"

The Water God, who had been at home for thousands of years, fell into decadence of self-doubt.

He should just ignore this guy.

Master Chongwu noticed this strange figure and called out with a little curiosity: "Changcheng, this is..." Changcheng paused in his thoughts. This was when the Kunlun gods were gathering. If this elder knew

, He brought this outsider back, fearing that he would be punished.

Immediately, his thoughts changed slightly, and he said stiffly: "It's the new water god I met."

"Oh? The new water god..."

The old mountain master was surprised, smiled and said: "I didn't know there was a new water god under the Liusha River."

"Little guy, what kind of water god are you?"

Chang Cheng Yi is confused, and I don’t know how to explain it.

The water ghost over there bowed gracefully and replied without changing his expression:

"In the entire museum and in the entire old street, no one knows Happy Water better than me."

"So, I am the God of Happy Water."

Chang Cheng's mouth twitched.

For a moment, I had the urge to raise my hand and slap myself in the face.

And the water ghost over there who didn't know who he was hanging out with seemed to have fully used his social skills. Without the death of the house leader, he actually became familiar with the mountain god and water god over there. When Chongwu Mountain

The Lord inquired and heard that when the water ghost did not have his own river, he confirmed that the latter had some divinity in him and said:

"No wonder I see that although the aura on your body is pure, it is weak."

"Since he is a water god, without his own waters, he will naturally continue to weaken..."

He pondered for a moment and said generously: "In this way, I still have a branch of the water system, which is never occupied by the water god. If you don't mind it, why not settle there..."

Changcheng: "…………"

On this day, the river god of Liusha River felt it in a real sense.

What is a lie? More lies are needed to make up for it.

………………

Wei Yuan's true spirit is still in his memory.

In fact, this can be regarded as what really happened during the Tang Dynasty.

It is a true and true history.

After arriving at the first small city in the Western Regions, they began the real key point of their journey. When Chen Yuan was recording what he saw and heard, Xuanzang once asked him strangely why he paid so much attention to local customs.

Route, and what you saw and heard.

Chen Yuan couldn't give any reason.

I just think this is how it should be done.

Xuanzang no longer cared, and the horse bandit Shi Pantuo also followed. He learned how to use words. When Chen Yuan recorded the long journey after that, he also recorded many experiences and his own thoughts——

The third one:

That monk from the Tang Dynasty was a very strange person.

I have met many, many monks from various places.

On this road, there is never a shortage of merchants transporting silk and porcelain, nor are there any shortages of monks. In addition to monks, there are also various so-called wise men.

Some of them have haggard faces and frowned tightly, as if they have spent all their experiences thinking about the great Dharma; some have fat heads and big ears, like fat pigs placed on the offering table, chanting loudly.

That's nonsense.

Some are serious and solemn, making even children cry, while others are too frivolous.

But I have never seen anyone like Xuanzang. He is handsome, with child-like innocence in his eyebrows, but he is also full of wisdom and strength. Even in the face of death, he always has a smile on his lips.

But there is a kind of sadness in this smile.

What kind of place was the Tang Dynasty that could produce such a person?

Although I don't like him, I still have to say it.

He is like a real monk.

Seventeen of them:

We came to Gaochang Kingdom, which is an overlord in the Western Regions. But before I came here, I didn’t expect that the leader here was actually a Han from the Central Plains. How strong is the martial virtue of these Han people? According to the damn smelly Yuan (

This part is smeared, as if it suddenly stopped while recording, or was hit hard by a fist)'

According to Na Yuan, the capital here is very similar to Chang'an City in the Tang Dynasty. Later I found out that the king here had been to Chang'an City. Well, the king here wanted the monk to stay, so he had to persuade him at first.

Later, he actually threatened Xuanzang directly and planned to force Xuanzang to stay as a national advisor.

But in the end we left here, not knowing what Master Xuanzang said to him.

The King of Gaochang and him became sworn brothers in front of the Buddha.

This is outrageous.

But it’s good. We are no longer alone on the road. We have 20 years of travel expenses, thirty horses, and twenty-five followers. However, the mage was given four apprentices, and by the way, there was an official from Gaochangguo...

I don’t know, how could the leader of a country be willing to sworn sworn brothers to a wanted monk? How charming is such a person? But I am more inclined to think that Xuanzang did all this with a fist that was bigger than the monk’s bowl.

, but I was a little surprised to give up the position of National Preceptor.

He doesn't look like a monk anymore.

According to what...'Ape' said, this is more like a Confucian scholar.

Damn it, are all the Confucian scholars and civil servants in Middle-earth so outrageous?

Twenty-six of them:

We came to Qiuci. There is a strange custom in Qiuci. After a child is born, his head is wrapped with wooden boards. The royal family is no exception. Their heads are all flat, so the women are not very good-looking. But I think, holding the cloth and covering it

Head, actually it’s almost the same.

I told the ape proudly.

Very good, that 'ape' gave me a good beating, I wrote it down, stinky monkey.

But this is really a great place, with endless monks’ houses, towering pagodas, flying sky dancing in the sky, thousands of Buddhas leaping overhead, monks and Buddhas swarming in, and the sound of preaching is endless. I

I thought Xuanzang would stay here for a long time, but he didn't.

A monk told me before that practicing Buddhism must be a painful thing, but here, I saw that the box containing the relics of the eminent monks depicts the singing and dancing of the mortal world. I couldn't think about it, and finally asked Xuanzang.

, he thought for a long time and told me:

What is Buddhism? Buddhism is for people to use.

If we can achieve a balance between the worldly singing and dancing and the wisdom of eminent monks.

So even if the Buddha is still alive, it cannot be said that this is not a brilliant Dharma.

I suddenly felt a little strange. Why would such a devout monk like him say such a thing? Did he really go to the Buddhist country to obtain Buddhist scriptures? And if the Buddha did not agree with his views, what would he do?

After rejecting the position of National Preceptor.

He once again rejected such a place where the world of mortals and Buddhism reached a kind of exquisite peace and moved on. For any monk, leaving such a place where Buddhism flourishes is definitely harder than abandoning treasures. He seems to

He doesn't look like a Confucian scholar anymore.

He is an ascetic practitioner.

Twenty-seven of them:

After leaving Qiuci, we must cross the Snow Mountains, Kunlun Mountains and Tianshan Mountains.
To be continued...