【See you in an hour ~~】

1. The Tao can be told, it is extraordinary; the name can be named, it is extraordinary. Nothing is called the beginning of heaven and earth; there is, it is called the mother of all things. Therefore, there is always nothing, and it wants to observe its wonder; there is always something, it wants to observe its meaning (jiao: the four tones). These two are both out and different names, and are called mysterious. The mysterious and mysterious are the gate of all wonders.

2. Everyone in the world knows that beauty is beautiful, but this is evil; everyone knows that goodness is good, but this is bad. Existence and non-existence are born, difficulty and ease are formed, length and short are formed, high and low are filled, sound and sound are harmonious, front and back are followed, and it is always constant. Therefore, the sages are inaction and do not speak; all things are created and do not begin, they are born and do not exist, but do not rely on (shi: four sounds), and they do not live in success. Only do not live in this way, so they do not live in.

3. Do not value the virtuous and prevent the people from fighting. Do not value rare goods, so that the people will not be robbed; do not see the desire, so that the people will not be confused. Therefore, the sage governs the mind, weakens the abdomen, weakens the ambition, and strengthens the bones. Always make the people ignorant and have no desires, so that the wise dare not do it. If you do nothing, you will be treated.

4. The Tao is shaking, but it may not be full. It is abyss, which is like the root of all things; it is to slash its sharpness, resolve its chaos, harmonize its light, and be the same as its dust, which is clear, which seems to exist. I don’t know whose son, the first emperor of Xiang.

5. If the heaven and earth are not kind, they regard all things as straw (chu: two sounds) dogs. If the sage is not kind, they regard the people as straw (chu: two sounds) between heaven and earth, is it just like the dragon (yue: four sounds)? If you are empty and unyielding, you will move and get out. It is better to keep the middle than to talk too much and lose more than to lose your mind.

6. The immortality of the valley is called Xuanpin (pin: four tones). The gate of Xuanpin is called the root of heaven and earth. If it exists continuously, it will not be used diligently.

7. The heaven and earth are forever. The reason why heaven and earth can last forever is that they do not live by themselves can live forever. Therefore, the sage comes after the body and the body is ahead, and the body is outside the body and the body is present. It is not because of their selflessness! Therefore, they can achieve their own selfishness...

8. The best is like water. Water is good at benefiting all things without fighting, and is in the way of being evil among the people, so it is almost like the Tao. Living in a good place, having a good heart, being kind to be kind, speaking with good faith, politics and governance, doing good things, and moving to good times. Only when you don’t fight, there is no fault...

9. It is better to keep it and fill it up; it is better to keep it sharp and not to protect it for a long time. No one can keep it in the hall with gold and jade; it is arrogance to be rich and arrogant, and to leave oneself. It is the way of heaven to retreat after success.

10. Can you carry the spirit and hold one? Can you be free from separation? Can you concentrate on your energy and be gentle? Can you be as good as a baby? Can you cleanse the mysterious mirror and be free from flaws (ci: one sound)? Can you love the people and govern the country? Can you be inaction? Can you be open and closed? Can you be female? Can you understand the four things? Can you be ignorant? Can you be born and not possess, do not rely on, grow but not slaughter, which is called "mysterious virtue".

11. Thirty spokes, a total of one hub (gu: three sounds), when there is no, there is a car. The till is a tool, when there is no, there is a tool. The till is a wall (you: three sounds) and it is a wall (gu: three sounds) and it is a room, when there is no, there is a room. Therefore, it is profitable, and if there is no, it is useful.

12. The five colors make people blind, the five sounds make people deaf, the five flavors make people feel refreshed, the galloping and hunting makes people crazy, and the rare goods are hindered. Therefore, the saints are the belly but not the eyes, so they get rid of them and take them...

13. If you are favoured and disgraceful, you are more important than your body. What is favoured and disgraceful? If you are favoured and disgraceful, you are more likely to be favoured and disgraceful. This is why you are more likely to be favoured and disgraceful. What is more important than your body? The reason why I have great patients is because I have a body, and if I have no body, I have a problem. Therefore, I value my body as the world, if I can send it to the world. If I love my body as the world, if I can trust the world...

14. If you look at it, it is called Yi; if you don’t hear it, it is called Xi; if you can’t fight, it is called Sun Wei. These three cannot be questioned (jie: two sounds), so they are mixed into one. The upper part is not slight (jiao: three sounds)? The lower part is not ignorant (mei: four sounds), the rope (min: three sounds) and the rope cannot be named, and it returns to nothing. This is called a shapeless shape and a sign of nothing, which is called a vagueness. When you welcome it, you cannot see its head, and you cannot see its back. You should follow the way of the past to control the present. Be able to know the beginning of the past is called Taoism.

15. In ancient times, those who were good at being a scholar were subtle and mysterious, but could not be identifiable. Only those who could not be identifiable were strongly tolerated. They were as unconscious as rivers in winter; they were as fearful as neighbors; they were as singular as guest; they were as sloppy as a guest; they were as simplicity as a valley; they were as vast as a valley; they were as turbid as a sea; they were as simplicity as a sea; they were as till endless. Who could be turbid as a quiet and quiet? Who could be as ease as a moving? Those who protect this path did not want to be full. Only those who were not full, so they could be blocked and newly formed...

16. To achieve extreme emptiness, keep quiet and firm (du: three sounds). All things are created together, and I can observe the restoration. All things are returned to their roots. Returning to the root is called quiet, and quiet is called return to the fate. Returning to the fate is called constant, knowing constant is called bright. Not knowing constant is to be bad. Knowing constant is to be in danger, and tolerating is to be the Lord, and the Lord is to be complete, and the whole is the heaven, and the heaven is the way, and the Tao is long, and there will be no danger without a body.

17. The Supreme Master knows that there is something; secondly, praise it with close tribute. Secondly, fear it. Secondly, insult it. If you don’t believe it, you don’t believe it. If you are careless, you are very proud of your words. If you succeed, the people will say: I am naturally...

18. If the great way is abandoned, there will be benevolence and righteousness; if wisdom comes out, there will be great falsehood; if the relatives are in harmony, there will be filial piety and kindness; if the country is in chaos, there will be loyal ministers...

19. If you abandon saints and wisdom, the people will benefit a hundred times; if you abandon benevolence and righteousness, the people will be filial and kind; if you abandon cleverness and profit, the people will have no thieves; these three are considered insufficient literature. Therefore, you will be able to have a place to be simple, have few private desires, and have no worries about learning...

20. How far is it? How far is it? What is good or evil? What is it? People are afraid of it. It is deserted, how long is it! Everyone is bustling, like enjoying a solid foundation, like spring on the stage. I am alone, but it is not a sign; Chaos (dun: four sounds) are chaos, like a baby who is not a child; Qiya (lei: two sounds) are as if there is no place to go. Everyone has more than, but I am as if I am leaving. How is my heart of a fool! People are bright, but I am alone. People are obsessed and confused. I am alone and dim. People are observing, but I am alone and despised.

21. Confucius's appearance is that Tao follows. Tao is only a matter of things, only a vague and vague. There are images in it; there are vague and vague and vague. There are objects in it. It is dark and dark (ming: two sounds), and there are essences in it; its essence is very true and there is faith in it. From now on, the name has not been removed, so I can read the whole family. How can I know the appearance of the whole family? With this...

22. If the bent one is complete, if the bent one is straight, if the bent one is full, if the bent one is full, if the bet is new, if the bet is small, if the gain is small, if the more one is confused. Therefore, the sages hold one as the world's style. They do not see themselves, so they are clear; if they are not self-righteous, so they are prominent; if they do not criticize themselves, so they have achievements; if they do not be proud of themselves (jin: a sound), so they are long. Only when they do not compete, so no one can compete with them. The so-called "curve one is complete" in ancient times is not empty talk! They are sincere and complete and return to them.

23. I hope to say that it is natural. Therefore, the wind does not last long, and the rain does not last long. Who is this? Heaven and earth cannot last long, let alone people? Therefore, those who are engaged in the Tao are the same as Tao; those who are virtue are the same as virtue; those who are loss are the same as loss. Those who are the same as Tao are also happy to get it; those who are the same as virtue are also happy to get it; those who are the same as loss are also happy to get it; those who are the same as loss are also happy to get it. If you are the same as loss, you are the same as loss. If you are the same as faith, you are the same as there are disbelief.

24. Those who pursue will not stand; those who break will not do it; those who see themselves will not understand; those who are self-righteous will not be pronounced; those who are self-defeating will not be successful; those who are proud will not grow. They are in the Tao. They say: "There are foods (zhu: four sounds) shapes. Things may hate them, so those who have the Tao will not be there...

25. Something is mixed and born before heaven and earth. It is silent and lonely, independent but not changed, and it is circumvented without danger. It can be the mother of heaven and earth. I don’t know its name. The strong word is Tao, and the strong word is called Da. The great name is called Da. The great name is called Da. The far name is called far, and the far name is called reverse. Therefore, the great way is great, the sky is great, the earth is great, and the man is also great. There are four elements in the domain, and people live in one of them. People follow the earth, the earth follows the sky, the sky follows the Tao, and the Tao follows nature.

26. Heavy means light roots, and quiet means restlessness (zao: four tones). Therefore, a gentleman walks all day long and never leaves the baggage (zi: one tones) heavy. Although there is glorious view, the swallow is transcendent. However, the master of the ten thousand chariots is lighter than the world? If you are light, you will lose the roots, and if you are impatient, you will lose the king...

27. Good deeds are without any traces; good words are flawless (xia: two sounds) and exiled (zhe: two sounds); good numbers do not require planning; good closing has nothing to do with the silence (jian: four sounds) and cannot be opened; good knots and knots cannot be solved without ropes. Therefore, sages are always good at saving people, so they do not abandon people; they are always good at saving things, so they do not abandon things. This is called inheriting wisdom. Therefore, good people are not good teachers; bad people are the resources of good people. They do not value their teachers and do not love their talents. Although they are very wise, they are called wonderful things.

28. Know the heroic spirit, keep the female, be the world's rooster (xi: one sound). Be the world's rooster, keep the virtues of the world, return to the baby. Know the whiteness, keep the blackness, be the world's rooster. Be the world's rooster, keep the virtues of the world, return to Wuji. Know the glory, keep the humiliation, be the world's rooster. Be the world's rooster, return to the earth's rooster. Be the world's rooster, be the most rooster, return to the earth's rooster. If the sacredness is used by the sage, be the officials, so the great system will not be cut off.

29. If you want to take the world and do it, I see that it is unavoidable. The magical artifacts in the world cannot be done or held on. Those who do it fail, and those who hold it fail. Therefore, the sage does nothing, so there is no defeat; there is no attachment, so there is no loss. Things are either following; some are either obsessed or blowing; some are strong or win; some are frustrated or thrown away (hui: one sound). Therefore, the sage goes away, gets extravagant, and gets peaceful...

30. Those who use Tao to assist the ruler will not strengthen the world with their troops. The matter is good. Where the army is located, thorns will arise. After a large army, there will be bad years. Good things will only have fruits, and they dare not take advantage of them. Do not be proud of the fruits, do not be arrogant, do not be able to do so, do not be strong when the fruits are strong, do not be strong when the fruits are strong, which means that the truth is not good, and do not be strong long ago.

31. A military man is an unlucky weapon, and things may hate it, so those who have the Tao do not live. A gentleman is more important to the left, and a military man is more important to the right. A military man is not a gentleman's weapon, so he has to use it. A peaceful person is the best. Victory but not beautiful, and beautiful person is happy to kill people. A husband who is happy to kill people will not be able to achieve ambitions in the world. Good things are left and bad things are right. A side general is left and the upper general is right. Say it is a funeral. The killing people will cry with sorrow, and defeat it with funerals.

32. Tao is always nameless and simple. Even though it is small, no minister in the world can guard it. If a prince and king can protect it, all things will be of their own habits. Heaven and earth are in harmony, and the people will not be able to command it and be equal. The first thing is to make a name, and since the name is also available, one will know the stop, and one will not be able to stop. Just like Tao is in the world, just like the rivers and valleys in the rivers and seas...

33. Those who know others are wise, those who know themselves are wise. Those who overcome others are powerful, those who overcome themselves are strong. Those who are content are rich, and those who are forced have ambitions. Those who do not lose their place for a long time, and those who die but do not die live long.

34. The great way is swayed (fan: four sounds), and it can be kept in power. All things rely on it to be born without saying anything, and they will not have success. They will nourish all things without being the main one, and they will always have no desires. They can be called small. All things return to their place without being the main one, and they can be called big. Because they will not be big in the end, they can be made big.

35. Holding the elephant, the world goes forward, and it will not harm the peace and flatness. Joy and bait will stop the passerby. The exit of the Tao is light and tasteless, and it is not visible to see it, it is not heard enough, and it is not useful enough to use it...

36. If you want to shrink it (xi: a sound), you must strengthen it; if you want to weaken it, you must strengthen it; if you want to abolish it, you must strengthen it; if you want to take it, you must firmly talk to it: This is called twilight. Flexibility is better than hardness. Fish cannot escape from the abyss, and the country's sharp weapons cannot be shown to others...

37. The Tao is always inaction and everything is not unavailable. If the prince can guard it, all things will be transformed by themselves. If they want to transform and want to do it, I will suppress it with the nameless simplicity. If you keep it with the nameless simplicity, you will not want to do it. If you do not want to be quiet, the world will be upright.〖Interpretation〗

Next article: "Tek Jing"

38. The superior virtue is not virtuous, so there is virtue; the inferior virtue does not lose virtue. Therefore, there is no virtue. The superior virtue is inaction but cannot do it; the inferior virtue is inaction but cannot do it. The superior benevolence is inaction but cannot do it; the superior righteousness is inaction but cannot do it; the superior righteousness is inaction but cannot respond. The superior ritual is inaction but no one responds, and then he will throw it away. Therefore, if the way is lost, then he will lose virtue and then benevolence. If the way is lost, then he will be benevolence and then benevolence is lost, and then he will be ritual. The ritual is the thinness of loyalty and trust, and the head of chaos. The previous knowledge is the gorgeousness of Tao, and the beginning of the foolishness is to make the great deal of the thickness and not the thinness of it; if the reality is in practice, he will not make the gorgeousness of it. Therefore, he will get rid of the other and take it.

39. In the past, one thing was obtained: the heaven was clear to one, the earth was clear to one; the god was clear to one, the spirit was obtained to one, the valley was full to full; all things were born; all kings got one, and the kings got one, and the kings got one, and the kings got one, and the kings got one, and the kings got one, and the kings got one, and the kings got one, and the kings got one, and the kings got one, and the kings got one, and the kings got one, and they were afraid of breaking; the gods had no spirit, and they were afraid of breaking; the valley was full to one, and they were afraid of being exhausted; all things were not born, and they were afraid of being destroyed; the kings had no righteousness, and they were afraid of being depressed (jue: two sounds). Therefore, the noble was based on lowness and the superiority was based on high and below. Therefore, the princes were called lonely and weak, and they were not obsessed (gu: three sounds). This was not based on lowness as the evil? Isn’t it? Therefore, the reputation was not very good. Therefore, he did not want to be mediocre (lu: four sounds) like jade, and the rosy (luo: four sounds) like stone...

40. The opposite is the movement of Tao. The weak is the use of Tao. All things in the world are born from existence, and existence is born from non-existence.

41. When the superiors hear the Tao, they will work diligently; when the middle-aged men hear the Tao, they will survive or perish; when the inferiors hear the Tao, they will laugh out loud. Not laughing is not enough to be the Tao. Therefore, there are suggestions: to be clear about the Tao as ignorant; to advance the Tao as if retreating; to be a barbaric way as if the Tao is shattered (lei: two sounds); to be virtuous like valley; to be vast and virtue as if not enough; to build virtue as if stealing; to be true as if the quality is as if it is resurrected (yu: two sounds); to be humiliated as if it is not; to be a big white like humiliation; to be a little bit late; to be a big sound, the elephant is invisible; to be hidden and nameless. Only the Tao is good at lending and accomplishing...

42. Tao gives birth to one, one gives birth to two, two gives birth to three, and three gives birth to all things. All things carry the yin and embrace the yang, and the qi is harmonious. What people hate is only lonely, weak, and not obsessed, but kings and princes think it is called. Therefore, things may damage them and benefit them or lose them. I also teach them what people teach. Those who are strong and do not die, and I will think they are the godfather.

43. The most gentle thing in the world is to gallop across the world. Nothing goes into the world, so I know that the benefit of inaction is beneficial. The teaching of non-speaking is beneficial to inaction, and the benefit of inaction is beneficial to the world...

44. Which one is close to fame or body? Which one is more fame or goods? Which one is more fame or death? A lot of love will cost a lot; a lot of hiding will lead to a lot of death. Therefore, being content will not be humiliated, knowing to stop will not lead to danger, and it can last for a long time...

45. If great success is short, its use is not bad. If great fullness is like conflict, its use is never exhausted. If great straightness is like bend, great cleverness is like clumsy, and great eloquence is like dullness. Quietness overcomes impatience, cold overcomes heat. Clear and quiet means the world's right...

46. ​​There is a way in the world, but horses are driven by feces. There is no way in the world, and military horses are born in the suburbs. No sin is greater than desire; no disaster is greater than not being satisfied; no blame (jiu: four tones) is greater than desire to obtain. Therefore, the contentment is always enough...
Chapter completed!