Kun Yuan Seal was as heavy as the earth and pressed directly against Guanghuai Jin. If it was compacted, Guanghuai Jin would not turn into a meat pie, and the chance of survival would be slim.

At this critical moment, a wisp of green light suddenly appeared, turned into a hand, and held the Kun Yuan Seal, and a voice rang at the same time: "Be merciful!" As soon as the voice appeared, the green light flashed, and Li Qingshan appeared on the scene.

In the middle, the palm transformed into green light seems to be unable to hold on.

Hearing Li Qingshan's voice, Ah Li made a move, and the Kun Yuan Seal flashed and fell into Ah Li's hand. At the same time, the copper coin also fell into Ah Li's hand. Liu Zhizhi found that Ah Li had been able to give full play to the magical effect of Kun Yuan Seal.

Because the earth can accommodate everything, a smile appeared on his face.

The two came forward to see Li Qingshan, but Liu Zhizhi's mind was not here. He was still struggling with the problem just now. This was actually Liu Zhizhi's encounter with a kind of inner demon. It was a problem that practitioners must solve, and it was also the real step.

It is a hurdle to enter the upper level of spiritual practice.

"Ah Li, I'm here to ask for a favor. After all, Guanghuai Jin is the inheritor of Ma Zhan Jin. The Miao family's witchcraft has faded away, and only these three veins are left. You have already had a grudge.

That’s it.” Li Qingshan said.

Hearing what Li Qingshan said, Ah Li did not refute. In any case, the other party was his master's generation, so he said: "I don't have any opinion. The seniors know better than us juniors about what happened back then. The rights and wrongs involved should be determined by the seniors."

Judgment!"

Li Qingshan sighed and glanced at Guang Huaijin: "Boy Guang, my name is Li Qingshan. I am your ancestor. There were three people in Miao Jiang's Gu arts back then. I am the only one left."

"Senior Li, disciples and grandsons are so polite!" Guang Huaijin respected Li Qingshan very much. Firstly, his father said it. Secondly, he studied Maoshan Shu and heard his master mention some of the top masters in China. Li Qingshan was

First, he has no choice but to disrespect him.

Li Qingshan recounted what happened that year: "I'm afraid your father doesn't fully understand this, but it is the general trend of the world. Your master even brought trouble to Granny Shi. Granny Shi later passed away because of this. Don't take revenge anymore. Strictly speaking,

.It is your branch that is at a disadvantage to Granny Shi’s branch.”

Guang Huaijin was not a stubborn person. When he heard this, he saluted Ali: "Uncle Master, it was this junior who offended me. I hope you will be more generous, so I will accompany you!"

Ah Li waved his hand: "Forget it, you don't know the specific situation. I only found out in the past two days that this copper coin is still for you!" After Ah Li said, he threw the copper coin to Guanghuai Jin. Guanghuai Jin hurriedly

grateful.

"Your branch has been away from the Miao territory for decades, and you cannot be considered a pure Miao people. I won't say more. Go back and tell your father what I said. There is one thing. Be careful when inheriting Gu magic, otherwise what you teach will be inappropriate.

People, after all, if this thing is used in an improper way, it will not only harm others, but may even implicate yourself, so go ahead!" Li Qingshan said.

Guang Huaijin thanked Li Qingshan. After going down the mountain, Liu Zhizhi also dispersed the barrier. Liu Zhizhi looked at Guang Huaijin's back and said to Li Qingshan: "Senior, Guang Huaijin seems to still have a trace of resentment?"

"What you said is good, but it is not directed at you. I am afraid it is directed at the special department of the country. I have to inform his master. His master knows me and respects me very much. It was his master who informed me about his coming to Miao territory.

Yes, let me try to eliminate hatred." Li Qingshan said.

"The paper crane he used to pass messages was pretty good. Did his master also use paper cranes to pass messages to his seniors?" Liu Zhizhi was curious about how these masters communicated with each other.

"It's not that troublesome, just make a phone call!" Li Qingshan said something unexpected by Liu Zhizhi.

Ah Li couldn't help but burst into laughter. She knew what Liu Zhizhi meant by asking this question. Liu Zhizhi was a little embarrassed and got into trouble.

"Young man, I just saw you take out your gun and prepare to shoot. Then you put it away and sweated. You are a practitioner, shouldn't you be like this?" Li Qingshan had obviously been here for a long time, but there were only a few people there.

None were found.

When Ah Li heard what Li Qingshan said, she was very smart and immediately understood what was going on. She glanced at Liu Zhizhi, her eyes were full of tenderness, and she was very moved. Knowing that Liu Zhizhi cared about her, she was ready to take action.

She knew the power of bullets.

"Senior, what do you think of the word love?" Liu Zhizhi asked.

Li Qingshan glanced at Liu Zhizhi in surprise. When he heard Liu Zhizhi's words, he immediately understood that Liu Zhizhi had reached a critical point and understood Liu Zhizhi's performance just now. He couldn't help but nodded: "All living things are sentient beings.

!”

Ah Li was not in the realm yet and did not understand the conversation between the two, but there was a bang in Liu Zhizhi's head. Li Qingshan's words reminded him of Buddhism's classification of things in the world into sentient and merciless. Simply put, living things are sentient.

, non-living things are heartless, but it is far from that simple.

Hongren, the fifth ancestor of Zen Buddhism, said when he was bidding farewell to Huineng, the sixth ancestor: "If there is emotion to sow seeds, the cause and effect will come back to life; there is no seed if there is no emotion, and there is no life if there is no sex." Only emotion can produce wisdom, practice and enlightenment.

People who follow the path of ruthlessness are actually sentient. Otherwise, why would they pursue the path and seek enlightenment? Real ruthlessness is no different than a stone.

There is a barrier for practitioners that many people who want to seek the Tao have been unable to break through. This is lust and desire related to emotion. Emotion and desire are often inseparable. lust and desire are not shameful. In fact, they are the instinct of human beings and life. People come from here.

, if there is no sex, there will be no human reproduction at all. Just because people come from here, people want to practice, but it is contrary to this. This is what is commonly said: follow the human being, and go against the essence of becoming an immortal.

The relationship between love and desire is complicated. Some people develop love from desire, while others develop desire from love. When Liu Zhizhi met Ah Li that day, his feelings were frustrated. Ah Li's beauty and gentleness revived the passion in his heart, and Liu Zhizhi didn't even notice it.

Later, in the relationship, Liu Zhizhi gradually gave up on lust and love. With the practice of Chinese martial arts, especially after holding pills, his control over his body has reached an level that ordinary people can't imagine. He can control his own body even more, plus his own

Moral sense and spiritual practice needs, and the desire is naturally under control.

But love is different, it is a real spiritual thing. If Liu Zhizhi could understand the spirit well and control it freely, it would not be in the current state. Even if he could achieve the golden elixir, he would not be able to achieve it. Therefore, the word "love" appeared, and Liu Zhizhi could

In other words, it is actually a calamity of love. Some people say that it is useless to simply become a monk and cut off the world of mortals. It is just a cover-up. Even if you become a monk, many people still have lustful dreams. It is better not to become a monk.

Just like in "A Dream of Red Mansions" Jia Rui got the Feng Yue Bao Jian.

A true practitioner does not abandon emotions, but is able to control everything. He is his own master, his own will is free, and everything is just his own material.

To deal with this situation, Buddhist and Taoist schools have different approaches. No matter what kind of cultivation method in the world, you must first solve the sexual and desire issues related to it, because only by not leaking semen (sutra) can you enter the true state of mind.

A state of concentration, otherwise it can only be called tranquility, not a state of concentration.

According to Buddhist sutras, the way to avoid "leakage" into meditation is to first cut off the "obscene mind". That is, by practicing the concept of impurity (white bones concept), think of the human body as filthy, dirty, pus and blood

The aggregate of feces and excrement will cause psychological disgust and avoid sexual desire. Once the heart is cut off, the root of sexual desire will be cut off naturally and no leakage will occur. However, "food and sex" are the great desires of life and are the basic nature of human beings.

Sexual desire and desire are born, so it is really difficult to truly eliminate sexual desire and desire. Therefore, in modern society, very few people can enter the root Zen, let alone the ultimate and perfect cessation of cessation.

Tantra (Tibetan Secret) is better. It does not oppose lust and desire, but advocates fighting poison with poison and cultivating through lust and desire, so as to achieve non-leakage. This is mainly reflected in the secret practice of Kundalini Fire Concentration.

The practice of Clumsy Fire Concentration, currently circulated in the world, is actually just the basic skill to start practicing. According to the actual inheritance of Bai Jiao and other sects, after the basic skills have been achieved to some extent, you still need to practice "double concentration"

". That is, through the method of dual cultivation of men and women, the purpose of using sexual desire is to fuse the red and white points, penetrate the central channel, consolidate the essence without leakage, and permanently cut off the roots of sexual desire.

However, the method of dual concentration leads to rapid enlightenment and rapid fall. In the history of Tibetan Buddhism, many great achievers have been produced due to dual cultivation, such as masters such as Padmasambhava, but there have also been many Buddhist scum who have used dual concentration to rape women.

, fell into lust, causing people to lose confidence in Tantric Buddhism. Therefore, after Master Tsongkhapa rectified Tibetan Tantric Buddhism and established the Yellow Sect, the Yellow Sect basically did not engage in physical dual cultivation of men and women, instead using visualization or using

It can be replaced by the Sutra's concept of impurity. It can be seen that although the dual cultivation method of Tibetan and Tantric methods to eliminate sexual intercourse is wonderful and fast, it has many disadvantages, which is easier said than done.

Taoism, especially the Taoist approach to alchemy, uses small and large medicines to achieve the physiological goal of "not thinking about sexual intercourse", naturally getting rid of desires, and even controlling desires to make oneself the master of desires. This is similar to Buddhism.

Different sects, Taoism regards the body as a treasure instead of a stinky skin. Only the yin and yang of the body are balanced, and the desires are not burning.

Only when you want to be controlled can you achieve love. This of course refers to the love between men and women. Buddhism often turns its own love into compassion and love. For the entire human race and the entire biological world, love naturally does not become an obstacle, but is a source of spiritual practice.

Taoism adopts another attitude towards love, that is, non-possession. Love will inevitably be encountered in practice, whether it is the love between a man and a woman, the love between parents and children, or the love between friends. Retiring after success is the way of heaven!

Liu Zhizhi's words in Li Qingshan, "All living things are sentimental things" immediately seemed to light up a lamp in his heart. Life is inherently sentimental, and love is one of them. It is the instinctive attraction between two people and the soul.

The fit between yin and yang is a natural fit between yin and yang. There is no need to be afraid at all. It is a kind of perfection in life. This state is the reference for true practitioners. Desire must be controlled by oneself, but love is one. If possession occurs,

Gains and losses, however, arise from emotions and desires. Practitioners should understand this and not let them drift with the tide. This is what the saying goes: Follow the human being and become an immortal by going against the grain, only to be turned upside down! (To be continued...)
Chapter completed!