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Chapter 66 The Dharma Door Comes

Chapter 66: The Method Comes (Second Update)

"What is Tai Chi? The meaning of Tai You is the ultimate, and the meaning of extreme limit. Together, it means that the limit is no match. It not only includes the ultimate principle, but also includes the maximum and small limits of time and space. When it is released, it will be reduced and the roll will be hidden in the heart. In the sense of numbers, it can be greater than any quantity and cannot exceed the circumference and space, or it can be less than any quantity and not equal to zero or none."

On the top of a hidden valley cliff, Xi Wuya preached again. He knew that the strength of these four disciples had been rapidly improving recently and needed a lot of knowledge to fill in the gaps.

When a person grows taller, his vision must be further and he cannot be limited to the past.

When the master teaches his disciples, he often says, "These things are too profound for you. It is harmful to you and it is not good to know them." Of course, it is not wrong to say this. It is just that this often happens. The disciples improve in the corresponding strength level, and these originally profound things become accessible, but the master is not around and cannot be taught in time, which leads to the disciples growing on their own, absorbing some inferior things to fill the gaps, and the growth is distorted, but it is counterproductive.

It would be fine if he didn't meet it. Since he is by his side now, Xi Wuya will naturally not miss any opportunity to teach. Although his usual style is sloppy, his true personality is very strict. He should be serious and never casual, and he should be rigorous and never give up.

In this regard, monk Bushi is completely different. He is a typical interest, enlightening you, leaving you with the excitement, letting you die by yourself. This also inspires Xi Wuya's desire to protect his calf, blocking him from afar, for fear of leading bad disciples.

At this time, Xi Wuya took out the innate Tai Chi diagram and showed it to four disciples Guan Kai as the object of explanation.

"The Tai Chi diagram shows different images due to the movement and transformation of the two sides of Yin and Yang. The innate Bagua diagram, Kun Zhen, Li Dui is on the left, Kun is the mother, Li searches again to get a woman, Dui three ropes to get a woman, and the three hexagrams are all yin, and only one rope to get a man is Yang. Therefore, the left side of the Tai Chi diagram represents yin as yin, and the white dot in black means there is Yang in yin. Qian, Xun, Kan and Gen are on the right, Qian is on the father, Kan and then get a man, Gen three ropes to get a man, and the three hexagrams are all yang, and only one rope to get a woman is Yin, so the Tai Chi diagram uses white to indicate yang as yang, and the black dot in white means there is Yin in yang."

"The same is true in nature. Yin and Yang, cold and heat, the growth and transformation of all things in the four seasons, that is, the growth rules of all things, all contain yin and yang and five elements. As for human yin and yang, Qian Dao becomes a man, Kun Dao becomes a woman, Yin and Yang intersect, then all things are transformed into all things, and all things are born according to this rule, so there are endless changes. According to this, there are three major principles of establishing the way of heaven, the way of earth, and the way of man, which is the way of three talents, the so-called movement of the six lines, and the way of the three poles."

After he talked endlessly, he found that among the four people sitting upright, Bai Yong and Yu Ziqi were listening with relish, Luo Hongchen was sleeping with relish, and saliva was hanging on his pants. Xian Fan's heart was in a state of mind, and he seemed to be listening to the class with concentration and solemn appearance, but in fact his attention had already flown to Java.

He sighed, Xi Wuya also knew the principle of teaching according to his aptitude, and he could not force himself to different personal interests. So he put away the innate Tai Chi diagram and stopped talking about these mysterious and mysterious principles. Instead, he changed it to more basic and simpler and easier to understand. However, before that, he popped up two small stones and hit Luo Hongchen and Xian Fanxin's forehead.

"Look at the newborn sun, with full vitality and rays of rays, people should be like it, their energy and spirit will be full of vitality and vigor as the sun rises; at noon, the sun will hang motionless in the sky, but the light emitted is the most intense. Learn from this, people's energy and spirit will be kept tightly in the heart, and if they are not moved, they will be like thunder and violent, as quiet as water, and as moving as rabbits; in the evening, the golden crows are set, and the light will shine all over the sky, and the spirit of people should still learn from it, scatter the blood of their hearts and slowly sink to silence. This is the change of Tai Chi Yang."

Xi Wuya's hand poses Tai Chi posture, and the qi and blood in the body change with the words in his mouth, moving and calming.

"At night, people should learn from the moon, quiet in the darkness, and their energy return to the dark and empty space, calm and steady. Wait for the next day, and their energy will naturally ejaculate again. This is the yin of Tai Chi. In summary, in the morning, the vitality is vigorous, the spirit is tight at noon, and the energy is tight in the evening, and the energy is turned from vigorous to quiet at night, and at night, it is quiet and quiet, and finally I will fall asleep forgot to myself."

"Essence and spirit merge into the law of the movement of the sun and the moon, and circulate with the sun and the moon. This is the real collection of the essence of the sun and the moon, absorbing the spiritual energy of heaven and earth, absorbing the vitality is just a small technique, and understanding the laws is the great way. Yang is the sun, yin is the moon, and combined into Tai Chi. After understanding this principle, the spirit and spirit will do it according to the law of the circulation of the sun and the moon, and finally reach the point where you do it naturally without deliberately seeking it. Then your every move will conform to the true meaning of Tai Chi. Eating, walking, meditating, and sleeping will all be intimately in line with the principles of Tai Chi. You don't have to do it deliberately, and you will invisibly put on a Tai Chi posture."

Xi Wuya stood up and came to the edge of the cliff. Facing everyone, there was a deep abyss behind him. His front foot was on the edge of the cliff, but his back foot was hanging in the air, and there was an endless mountain stream under his feet. His feet were separated from one back and forth, rather than side by side. Logically speaking, such a posture would cause people to be unable to stabilize their bodies due to the deviation of the support point. However, he was like a root with one foot, his clothes were flying, his upper body was obviously shaking, but his lower body was not moved half an inch.

Bai Yong and others could naturally see that Xi Wuya has not used any real energy on his current body, nor has he used any strength. His whole body is like a willow. When the strong wind blows on the mountain, his body will sway. It looks like he will fall off the cliff in the next moment, but it will not fall down. His back foot is obviously hanging in the air, but it seems like his feet are down to the ground, as if the air has become a physical entity. This realm is one level higher than "he is stronger and he can let him be, and the breeze caresses the hills."

Bai Yong also came to the edge of the cliff, looked at the abyss ahead and took a deep breath, then closed his eyes. His face was originally extremely serious, but after a while, it relaxed and turned into a light expression.

He closed his eyes and took a steadily step forward, standing on the edge of the cliff with his back foot on the edge of the cliff, his front foot was suspended in the air, and he didn't use any real energy, just stepped on the edge of the cliff. However, compared to Xi Wuya's swinging with the wind, his figure was motionless, and the directions they faced were exactly the opposite. When the strong wind blew on the hill, his sleeves would not float halfway, and his whole body seemed to be integrated with the cliff. Although the strong wind was strong, I remained unmoved.

This state is a transcendence of "a wall that stands thousands of feet high, and no yu is strong". It is not about being stained with mud, but about letting the mud get stuck in my body, and my heart is not shaken. This is no less than the state of "no end" in which the play is drifting with the flow.

In terms of Tai Chi movement and stillness, what is Xi Wuya is seeking movement in static, and Bai Yong is seeking stillness in static. The realm is not high or low, but Xi Wuya is more proficient in mastering it and can enter this state anytime and anywhere, and Bai Yong needs to calm down and concentrate.

Seeing this scene, Xi Wuya smiled and knew that Bai Boy had realized it. He couldn't help but sigh that his talent in this area was really extraordinary. This is probably related to his behavior, which is soft on the outside and hard on the inside. His style of dealing with things and methods of dealing with people are as gentle as the wind blowing on his face. It seems to have changed ingeniously, but in fact the principles in his heart will never change.

In contrast, although Yu Ziqi is gentle in dealing with the world, his own mind lacks the "rigidity that is sophisticated". He is soft on the outside and soft on the inside. Although he persists, he will only stick to himself and will not affect others. As for Luo Hongchen and Xian Fanxin, he has never expected it at all. These two boys are arrogant and have a strong temper, and they will go all the way to the end, breaking through the wall and not turning back.

There is no distinction between good and bad character itself. Each has its own advantages and disadvantages. However, for his Tai Chi Tao, Bai Yong's personality is most suitable for learning.

Over the past few days, his progress has been a thousand miles a day. If Xing Wuyan saw him again at this time, he would probably be amazed again: How did his cultivation improve again?

Although Xian Fanxin and others were envious, they understood the reason, and could only sigh why their masters didn't come out to walk. However, although the steps of the road are in line with the nature of the mind, there is always a reference for other mountains to attack. Yu Ziqi has also reached the edge and reached the state of "the highest good is like water". It is very difficult to go further.

After a while, Bai Yong seemed to sense something. He felt a little nervous and retreated from the state of "the mud is not stained with the body", and quickly retracted his front foot.

"Master, can you borrow me to study the innate Tai Chi diagram for a few days?"

"Now you should put the battle situation first. Listening to my lectures in practice should be faster than learning by yourself. The way to learn is relaxed and relaxed, and eating voraciously may not be able to digest it completely."

"Don't worry, it's not about learning, it has other uses. In addition, I also want to send a letter to Xuanzong."

Xi Wuya glanced at him, and without continuing to ask, he lent the magic weapon.

Everyone returned to Shuiyueju, who had moved his position, and at the door, they saw the monk Bushi talking to a woman.

The woman was wearing a red half-sleeved suit that was integrated into the skirt, long gloves on her arms, long boots on her legs above her knees, and a knife hanging around her waist that was inconsistent with her temperament.

Her figure is taller than that of Monk Bushi, about the same as Bai Yong. Her long black hair is erect to her waist, her breasts are enlarged, her waist is slim and buttocks are raised, and her limbs give people a feeling similar to an antelope, emitting a sharp light like a sword.

As if she noticed the person coming, she turned around and her cold eyes staring at her bottomlessly, which left a more emotional and intimate impression than her beauty full of texture.

Monk Bushi said, "Let me introduce it. This is Miss Zhuo Yuan from the Dharma Sect, and is Xing Wuyi's junior sister."

Then he introduced Xi Wuya and others in turn, and sent a message to Bai Yong: "It seems that he came for the selfless thing. It seems that he wanted to kill his relatives for the sake of justice, but be careful."

The one who has the highest seniority of everyone is Xi Wuya, but Bai Yong is still in charge. He did not greet him directly, but asked with a smile: "Zhuo Yuan, is he a clever person a good person, and is a clumsy person a good person?"

Zhuo Yuan's scimitar-like eyebrows moved, and a glimmer of appreciation flashed in his eyes, and he said lightly: "That's it."

"Quality is a trolley, clumsy is a kite" comes from the Legalist Han Feizi. The trolley is a livestock connected by the shafts of the ancient large chariots and horizontal wood; the kite is a wood-made bird that can not fly down for three days and three nights.

The whole sentence means that making a cart is smart, and making a wooden kite is stupid. First, it takes more time to make a wooden kite than making a cart; second, the actual effect of a wooden kite is far less than a cart. It means that doing anything requires consideration of cost and actual effectiveness. Blindly, making a wooden kite is only half the result with twice the effort.

"Dare you ask the girl for her purpose?"

Zhuo Yuan said: "The Dharma Sect has people who are favoritism and abuse of power, killing innocent people indiscriminately, helping evil people to abuse, and protecting the Dharma Sect majesty, and we must clean up the door."

Her words were upright and unrestrained. In this regard, it was the same model as Xing Wupin, which made people sigh that they were indeed fellow brothers and sisters. If they were not named different, they would not doubt it.

It is normal for Xing Wuyan’s sister to kill her relatives for justice! Normally, Luo Hongchen and others would not have any doubts. If Xing Wuyan was in front of her at this moment, I believe she would draw her sword to face her without hesitation.

It would be better to say that if she wanted to favor her relatives, that would be really unexpected. The impression that Xing Wuyi left on people is just like this - she only seeks justice and does not leave any kindness.

It is not a false statement that the selfless killing of innocent people is said to be selfless. In order to prepare enough sacrifices for the reshaping of the Wan Xie Crystal Furnace, the Red World Shuangwu sent his subordinates to massacre nearby people and extract essence, blood and souls to refine materials.

When Zhengdao learned about the situation, the massacre was already completed. It was too late to stop it. Afterwards, he could only disperse the nearby people to avoid being raped again.

However, Bai Yong did not want such a thing to happen. His plan to awaken Xing Wu's selfishness has reached a critical moment. It will be completed in two days. Even using this as a node can trigger countless subsequent changes. How can he give up halfway here? So he said: "Senior Xing is also in control and is controlled by others. Although he occupies the same body, his mind is not the original. I believe that the original Senior Xing is unwilling to do such a thing."

"What's going on?" Zhuo Yuanyu asked anxiously.

Although she heard that Xing Wuyi surrendered to the Hongshi Shuangwu and killed innocent people indiscriminately, the truth of the matter was not clear, so Bai Yong explained what happened in the past few days.

After listening, Zhuo Yuan showed a relieved expression and his serious expression eased. It seems that she was not completely ruthless towards Xing Wuyan, but she just didn't want to show it.

"But even so, my senior brother still has an unshirkable responsibility. I send criminal law to no matter who has been, but only punishes who has been."

Although it sounds like "there is excusable, and the sin is unforgivable", Bai Yong knew in his heart that since the other party spoke up to be a senior brother, he also had the intention of compromise. What he hidden was "the sin is unforgivable, and the emotions are unforgivable", so he quickly struck while the iron was hot.

"Senior Zheng has made so much contribution to the people of the world and has made countless contributions. He cannot ignore it. Wouldn't that put the people of the world in a ungrateful position?"

No one can bear this big hat, and he can't help but even if he wants to punish him.

"The Dharma has always been clear about rewards and punishments, and the credit is due to the faults. However, the senior brother's situation is special. He can indeed apply for extrajudicial grace to the elders of the Criminal Law, and it is also necessary to make merits in the future." Zhuo Yuan was unyielding at first, but finally let go, looking at Bai Yong with gratitude.

In the corner, Luo Hongchen and Yu Ziqi muttered: "Why am I thinking about it? This woman sang and Bai Junlong together. It sounds like she must convict Senior Xing, but in fact she is looking for an excuse to get rid of the crime."

Yu Ziqi smiled bitterly and said, "You are willing to do this kind of thing, and everyone is happy, it doesn't matter."
Chapter completed!
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