Chapter 94: People I know

Although the two of them were fighting with boundless divine power, they used mysterious means to transmit the recoil force to the endless void. In a moment, they didn't know how many stars they had knocked out.,

This cup-climbing test is also a common method in the world. It is both polite and can also show its means, and it is more skillful than ordinary people.

Ordinary hand-helds usually compare strength and horse stance. Whoever can stabilize will win, and whoever cannot stabilize will lose. Of course, there are also some skilled skills in hand. You can use fingering skills and change of hands to overcome clumsy, but this situation is rare.

When you clink the cup and reach out, there is one more cup than the ordinary test, and there is no change. There is only one clinking action, which eliminates any tricks. The competition is about their own hard skills. It not about breaking the other party out, but how to stabilize the cup in your hand, and not making a fool of yourself is to win.

Of course, there are also cases of "flipping" the opponent when clinking cups, but that is because the strength of the two sides is too far apart. When clinking cups, you need to control the force and not let the recoil force shatter the cup in your hand, so the power you use can control it freely.

An ordinary person can only control 30% of the power at will, and more than 30% of the power cannot be controlled at will. For example, when he punches with all his strength, he will definitely not be able to change his moves. Not to mention ordinary people, even martial arts powerful people cannot find it when they hit 100% of the power.

Because the so-called change moves are actually to use the remaining power to change the power you use. Ordinary people have never learned Tai Chi or leveraged to use force to fight. They have to use twice as much power to change, so they need 70% of their power to change 30% of their power. There is no way to achieve one more achievement.

The martial arts master master masters control the power and achieve a tremendous amount of effort, so they can use extremely small power to change huge power. Simply put, they use unscathed power to control the power to be destroyed.

Because these forces belong to oneself, it is easy to control them. Ordinary masters can still change their strength by exerting 90% of their strength. However, once this change is added to the process of transforming strength after collision with the opponent, the difficulty will increase in a ladder-like manner. People can predict their own power changes, and even if they can predict the enemy's power changes, they cannot predict the power changes after the enemy and us.

Therefore, when Dongfangyi clinks cups with the Emperor Tianchuang, he not only needs to divide his strength to destroy the other party’s cup, but also leave more power to protect his cup.

The handover between the leaders of both sides naturally attracted the attention of all parties. However, in the eyes of ordinary people, this is a very ordinary cup-climbing. If you stop slightly when you hit each other, it is not a big rude.

However, in the eyes of experts, especially those of the Heavenly Realm masters, it became extremely unusual. They seemed to be able to see that in an endless void, two huge forces collided with each other, tearing apart one after another of void cracks, completely leading this alien space to destruction.

A cup clinking will destroy a small world.

The two of them took the cup back without changing their expressions, drank it in one gulp, looked at each other, without admiration or contempt, and each looked solemn. They didn't say anything, and sat back one after another, as if this time they clinked the cups and had all the words, without wasting any more words.

When the two clinked glasses, everyone was on the spot and held their breath. The originally lively banquet suddenly became a sensation. When both sides fell, they became lively again, with cups and guns and secret battles.

Following the Graphite Yu, who came from Ren Zhichu, took the gap and came to Bai Yong. As a young woman, she was not troubled. Although there were also dirty people in the dynasty, they were not allowed to attend such banquets. The people here were famous celebrities. Even if they were not great scholars, they could still be called a talented man. They would not make things difficult for the "female people", otherwise they would only be despised. Moreover, even if they won, they would have no face, and they would be even worse if they lost.

Shangguan Chan took the initiative to fight, which was another matter, and the person who was defying her wanted to find a hole to crawl in on the spot.

"The situation is not very good. Daojun actually lost a hand. Which stone did Emperor Tianchuang burst out from? I have never heard of such a person. I have never heard of any extremely powerful man who was born with such cultivation. Even a transcendent should have a glorious past. But this emperor is unknown, and he is less than thirty years old. How could he have such cultivation?"

From her words, we can tell that the so-called position of the emperor in the hearts of practitioners.

However, Gramo Yu said that Dongfang Yi lost a trick, but it was not groundless. Those who are careful can find that after clinking the cup, a shallow shoe print appeared on the ground under Dongfang Yi's feet.

Dongfang Yi clinked glasses with Emperor Tianchuang, and neither of them had a drop of wine, and their bodies did not shake significantly. As for whether they were internally injured, it was not something outsiders could see, so they had to go to a more subtle place to compare.

Dongfang Yi left footprints under his feet, which was the result of not being able to completely remove the power with his own strength, and there was no mark under the emperor's feet. This was the key factor in determining the outcome.

Bai Yong also looked solemn, but his solemn reason was not consistent with Zhimo Yu's words.

"If the winner of this time is the master who won, but the opponent's strength is so strong, it is indeed beyond my expectations... Maybe a person can practice quietly, but it is impossible to become stronger quietly. I have never heard of any extremely powerful man in history who came out behind closed doors. There must be a secret in this."

Gramo Yu comforted, "I can understand your feelings when speaking for your master, but the facts are right in front of you. There is no need to be stubborn on your mind. If you lose, you will lose. It is just a battle of foundation. Fighting does not depend on foundation to determine everything. Are there few examples of Taoist lord defeating the strong with the weak? "

Bai Yong smiled bitterly and said, "It's not that I'm deliberately stubborn, you can see it yourself."

In the direction of his sight, Emperor Tianchuang held a wine glass in his hand and returned to his position calmly. While he sat down and turned around, the cup in his hand disappeared. He also held the cup in his hand before sitting down, but the cup was gone after sitting down, but his movements were too smooth, and only a few people noticed this.

This is naturally not a trick. What attracts others' attention is a trick. What sneaks into fear of seeing is obviously another inside story. Combined with what happened just now, it is not difficult to understand that the wine glass in the hands of Emperor Tianchuang was shaken into dust by the recoil force in the collision just now.

After the temptation just now, the loser was actually the Emperor of Heaven, but he used his timely efforts to temporarily condense the crushed cup, so he did not make a fool of himself on the spot.

But even so, the power he showed was enough to be alert. Originally, he thought that the emperor was just a representative of Jiuhua Imperial Garden, a flag that threw out yin*'s attention, and the real controller was still Jiuhua Imperial Garden. Now it seems that the Emperor Tianchuang is not completely incapable of being able to do it, not a simple puppet. With such means, it is not impossible to recruit strong people to serve him. So from the perspective of power division, the Tianchuang Dynasty and Jiuhua Imperial Garden cannot be equated with it.

Bai Yong's idea was not his own opinion, but a view recognized by most people in the martial arts world. He believed that the Tianchuang Dynasty was actually the vest of Jiuhua Imperial Garden. As a holy land of the extreme, he was embarrassed to come out to fight for hegemony, so he had to wave the banner of the emperor and occupy the title of righteousness.

Now it seems that Emperor Tianchuang is not a person who is inferior to others. Even with the strength he showed, there is no need to be a chess piece in Jiuhua Imperial Garden, because he is afraid that he will also have the power to cultivate in secret. In this way, the relationship between him and Jiuhua Imperial Garden may not be speculated by the people in the martial arts world, but it may be a cooperative relationship.

The other party's situation is different, so the way to deal with it must also be changed. Bai Yong was thinking about which of the several methods in his mind, and modified and improved it as much as possible. Suddenly, a young man of similar age came to him and asked, "Dare you ask Bai Xianzhe, what is the essence of the Book of Changes?"

This young man was majestic, with extraordinary temperament, and red lips and white teeth. He was quite similar to Bai Yong, but he was more rigid. If Bai Yong used literature to become martial arts, he would become martial arts.

However, Bai Yong really had no extra thought to deal with it, because real planners knew that from the moment Dongfangyi clinked the cup with the Emperor Tianchuang, the other tricks were no longer useful, and winning or losing was meaningless.

It doesn’t matter if the pawns and soldiers, even the chariots and cannons are eaten. The one who really decides everything is still the general and the coach.

But even though he thought so, he couldn't say it in person, so he had to say casually: "The essence of the "Book of Changes" lies in the word "harmony". The "Tuan Zhuan" mentioned that "Qian Dao changes, each corrects his fate, and protects Taihe, which is to benefit Zhen." This "protects Taihe" means to ensure that harmony is in harmony, Taihe is the greatest extent, and harmony is harmony, and protects Taihe is to let people play their own role and achieve harmonious coexistence between man and nature to the greatest extent. This is fully embodied from the perspective of occupation and reason.

Now, ordinary people often say that things will turn out to the extreme, and whether they will be in the extreme will come to the extreme. This is actually the two hexagrams in the Book of Changes, one is the hexagram and the other is the Tai hexagram. Whether the heaven and earth do not intersect and block and block, which means great misfortune; Tai means heaven and earth, which means smooth and peaceful, which is auspicious. The sky is yang, the earth is yin, and the yin and yang are yin, which will achieve harmony in heaven and earth. If yin and yang are not harmonious, it will block and block. This is actually telling people to live in harmony in everything, and not to act alone, to the heaven, the earth, and the human beings, it is the same."

Bai Yong answered casually, and there were many difficult things in his words, but he no longer cared about the outcome, so it didn't matter. But he thought the other party would seize the loopholes, criticize and raise his identity, but he didn't expect the other party to nod. Not only did he not object, but he also agreed.

"I am worthy of being a disciple of Xuanzong. This idea coincides with Taoism's Taoism. It is naturally the nature of all things and a natural law. Only by respecting the laws and following the yin and yang can people prosper and become clear. In the Book of Changes, all good and auspicious hexagrams are harmonious with yin and yang, and they are in line with their positions. All bad hexagrams are inconsistent with yin and yang and do not fit in their positions. After all, people seek harmony will be auspicious. If good and evil are not distinguished, things are unclear, they will be complacent, and they will not be punished by others. There should be punishment from heaven."

Bai Yong was curious and couldn't help but let go of his thoughts and looked at the other person carefully. He could vaguely recognize the familiar impression between his eyebrows, but he couldn't remember which old person he had met. With his unforgettable memory, it was difficult to recall who the other person was, when and where he had met. It can be seen that the times should be long and there should be only one chance.

Compared to Bai Yong's cautiousness, Gramo Yu was much more straightforward. He felt confused and asked directly: "Why are you talking to us? Could it be that you are from the Zhengdao Alliance? When will you invade the enemy?"

The young man smiled without any scheming and denied: "I am a disciple of Jiuhua Imperial Garden."

Seeing that Gramo Yu didn't believe it, he had to say, "I don't know what other people think, but I did come to ask for a lecture. I also asked Bai Xianzhe to help explain the doubts. I heard that Yi divided the Eight Trigrams, and the combination of the Eight Trigrams will generate sixty-four hexagrams, and each hexagram will become sixty-four hexagrams. Yi is in line with heaven and earth, and can fully understand the way of heaven and earth. All things in the world are in the Great Yi. But there are many things in this world, animals, plants, more subtle creatures, tangible, invisible, and lifeless, not only hundreds of millions of species, can the mere sixty-four hexagrams cover? "

Bai Yong was even more confused. This was indeed a question raised by newcomers who were just beginning to learn Yi. It was obviously too superficial to make things difficult for others.

"Indeed, there are only sixty-four hexagrams of the Book of Changes, and no matter how you divine, you won't be able to divine anything. But divine is the time and space information that is cut off. Different divine time will lead to huge changes in the results. For example, if you divine one hexagram today, and one month later, the same hexagram will be produced. The month and day have changed, and the yin and yang energy have changed. The good and bad of the hexagrams will naturally change. Even the good and bad of the hexagrams of Chen and Bu are different at the same day. A rough calculation is that the stems and branches have a cycle of 60 years, and a year is twelve months, and the days also follow the cycle of 61 Jiazi. There are twelve hours a day. If these three factors are taken into account, these three factors will not be able to be changed many times. This has not yet considered the conversion of moving lines and static lines, otherwise each hexagram will have to be dozens of times. As the saying goes, it is easy to divine, but it is difficult to interpret the hexagrams."

Bai Yong used written answers, which were simple and standard, but they were also prone to provocation. However, the other party did show a sudden enlightenment and showed no sign of making things difficult.

"I heard the book say, 'Therefore, Tai Chi is Yi, which gives birth to two qualities, two qualities give birth to four images, four qualities give birth to eight trigrams, the eight trigrams determine good and bad luck, and good and bad luck bring great cause'. What is Tai Chi?"

Bai Yong thought about it, but he didn't remember that among the disciples of Jiuhua Imperial Garden he knew, who was related to him. He wanted to find out what the other party was, so he also cooperated with the answer.

"Tai Chi is relative to Wuji. The meaning of nothing is nothing, the meaning of extreme is extreme, the meaning of margin is no boundary, no scope, no composition, and is the initial chaotic state of the universe. Tai Chi is nurtured in Wuji. From Wuji to Tai Chi is the process of things from nothing to something, Tai is the meaning of Tai Chi, Tai Chi is a contradiction that has been formed. The universe is a Tai Chi, the stars are a Tai Chi, the human body is a Tai Chi, and a toothpick is also a Tai Chi, so there is a Tai Chi saying that "its big and no outside, and its small and no inside" is the saying, "It should be as big as big as it should be, and it should be as small as it should be."

"What is Liangyi?"

"The two yins are yin and yang, which are the two opposites of things. The sun is yang, the moon is yin, the sky is yang, the earth is yin, the day is yang, and the night is yin, men are yang, women are yin, opposite is yang, wrong is yin, joy is yang, sad is yin, living is yang, and death is yin... That is, the symbol of spear and shield. In the Book of Changes, a straight line ‘—’ is used to represent yang, and two lines ‘—’ are separated in the middle represent yin. Therefore, some people say that the symbol of yin and yang is a symbol of male and female instruments, which originated from the ancients' worship of the way of human relations."

Next, without waiting for the other party to ask, Bai Yong continued: "The four symbols refer to Shaoyang, Laoyang, Shaoyin, Laoyin, which is to make yin and yang more concrete and dynamic, which is intended to show that things are developing and changing. For example, if a man belongs to Yang, then the little boy is Shaoyang and the old man is Laoyang. From childhood to old age, it reflects the process of development and change of things. The anode is Yin, and the yin pole is Yang, and the hottest time in summer is when the cold air is coming. After the beginning of autumn, the weather becomes cooler, until the cold winter is extremely cold, then the beginning of spring is warm, and then the summer becomes hot. This is a manifestation of the transformation of yin and yang."

"The Eight Trigrams are the refinement and summary of all things in the world according to the changes of the four symbols, namely: Qian, Kun, Zhen, Li, Kan, Dui, Xun, Gen. The hexagrams are hung, which means hanging on the wall to make people see them. The ancients knotted ropes to record things, arranged the observed natural phenomena with different ropes, and then hung them on the wall for easy memory. Qian represents the sky, Kun represents the earth, Zhen represents thunder, Li represents fire, Kan represents water, Dui represents swamp, Xun represents wind, and Gen represents mountains. From this, it can be seen that the Eight Trigrams were originally natural phenomena, and they were all living environments of the ancients. The original Eight Trigrams were the knowledge of the ancients to explore the laws of heaven and earth."

The young man wanted to ask again, but suddenly saw Bai Yong laughing suddenly. He understood in his heart that the other party had guessed his identity and hurriedly said, "It's enough for the great man to have a heart. I am a disciple of Jiuhua Imperial Garden, but I want to respect the disciples of Xuanzong with a glass of wine."

Bai Yong knew it in his heart, and did not say it out loud, but just asked curiously: "Why did you look as old as me in just over a year?"

"I heard that there is a wonderful place in Xuanzong, called Time, and there is a similar place in Jiuhua Imperial Garden." The young man said, clinking glasses with Bai Yong, and then turned around and said goodbye, without saying much.

After Bai Yong clinked the cup with him, when he took it back, he calmly put a ball in the cup into the cuff.
Chapter completed!