Chapter 96: Each of them has different differences

People in Shenzhou only think of gods and Buddhas when encountering disasters or frustrations. They are the best in the world when they are idle, without complex religious rituals, nor idol gods. They only have utilitarian superstitions, no devout faith, and never repent. Buddhism does not have the so-called dignity of gods. Zen Buddhism "kills Buddhas when they meet Buddhas, kills ancestors when they meet ancestors." Mazu said in person that Sakyamuni should be "killed with one stick and eaten by dogs."

Among the many gods and Buddhas, only the feminine Guanyin is well-known to the people. The reason why she received so much incense was only because she could solve practical problems by saving suffering and suffering, rather than always asking "What is the origin of the world" and "how the world is formed", which is a problem that ordinary people cannot understand and do not want to understand.

Bai Yong could hear the meaning of what the minister of Wei wanted to say, and even when the other party didn't say anything, he guessed the meaning almost exactly. The content of the story was not important, so he scared the other party away with an unexpected answer.

Does the Wei minister understand this principle? No, he is also a native of Shenzhou, and he is also a person who is usually "it is better to ask for people than to ask for Gods". When he encounters trouble, he remembers that he wants to "worship the gods" and "a sword is wiping away, and the gods block the killing of the gods" in times of crisis. But even if he understands that, so what? His identity determines that he must pretend to be confused. Even if he hears these words clearly, he must cover his ears and shout "I can't hear you, but I can't hear you."

When Dongfang Yi fought with the emperor, Bai Yong had no intention of tangling with the irrelevant people at the banquet. They were all irrelevant little troubles that would only disturb his thinking, so he simply cut the mess quickly and threw out such a topic to scare everyone away.

Sure enough, after Wei Renchen left, perhaps the others heard the conversation just now, or perhaps Wei Renchen told others that no one came up to "discuss" with Bai Yong, otherwise Bai Yong would throw out the same topic again, and they would not accept it, and they would have to run away, but instead of taking it.

So he continued this move and Bai Yongshu finished the banquet smoothly. It was not until he was relaxed that the main show had just started.

There are not too many people attending this time. It is not a territorial division between gangs, nor is it that the more people lead, the more powerful the negotiations are, the more favorable they are.

There are only two people on the righteous side, Bai Yong and Dongfang Yi.

There were only two people on the dynasty, including Emperor Tianchuang and Emperor Zhang Qingyun.

The main general and the military advisor and the military advisor, both sides have chosen the object in a tacit understanding and do not interfere with the conversation on the other side. This is a test of tacit understanding and a proof of mutual trust, because only when each other understands each other, can we make the same point of view in the following conversation.

If the general and the military advisor do not have a tacit understanding and have different opinions in the negotiation, they will disrupt each other's plans and allow the other party to gain exponential benefits. This is not enough to make good statements in advance. Preparation can only target the same problem, and people cannot be fully prepared. Once there is a change, if there is no real opinion, it is easy to lose the initiative.

Literati have a way of communication with literati, of course they will not communicate with each other through fisting like martial artists.

"Now the power of the devil is great, and I don't know if your side understands the principle that if you combine, you will benefit; if you divide, you will suffer disadvantages; if you combine, you will be strong; if you divide, you will be weak. "Zhang Qingyun took the chess and fell heavily, with murderous aura in his ordinary state.

"The enemy's enemy may not be, it may be the mastermind behind the scenes that even the enemy is afraid of, just like a hypocrite is more difficult to deal with than a villain." Bai Yong remained silent and resolved the opponent's offensive, but sacrificed a car.

"This hat is a bit heavy. Besides, what is a gentleman, a villain, and a hypocrite? I'm afraid it's hard to tell the difference."

"A gentleman walks under the sun, his body is upright and his shadow is slanted. A villain walks under the sun, his body is slanted and his shadow is slanted. A hypocrite walks under the sun, his body is slanted and his shadow is slanted."

Bai Yong frowned and looked at the chessboard. The situation was quite unfavorable to him. The opponent's chess power had reached the level of a national player in the world. It was not surprising that it was not a surprise, but the plain offensive could steadily and gain an advantage step by step.

"In my opinion, there are no hypocrites in the world, only villains and gentlemen, and they are not absolute identities. Sometimes villains and gentlemen can be exchanged. What is villains? Generally speaking, the most prominent sign of human overall consciousness is to seek survival and desire peace. Only in a peaceful environment can people abandon worries, accumulate wealth, and satisfy their greed. However, villains are different. villains are narrow-minded, greedy and selfish, and contain unreasonable persistent desires. Once this desire expands, the poisonous fire of desire will burn violently in the villain's spiritual world. Therefore, in order to make desires repaid and evil thoughts come true, villains must use any means to seek fame, wealth, power and other things, and they must step on the gentleman who hinders their bad intentions and plans, clear the way and realize their desires."

Zhang Qingyun said, but his hands did not stop, and he was distracted and did not play the wrong chess. He played steadily and expanded his advantages step by step: "A gentleman plans things, and villains plan people, this is the life goal of the villain; strong desires and insatiable desires, this is the value concept of the villain; too cunning, and the heart hides disasters, this is the natural temperament of the villain; persistence and concentration, and never give up, this is the cold and hard heart of the villain; sinister and vicious, tricky means, this is the vicious nature of the villain; change the wind and change the situation, this is the instinctive spirituality of the villain..."

"But, villains will eventually be defeated by gentlemen, right? Even if they can gain the upper hand occasionally, as long as there are so-called gentlemen and villains in the world, gentlemen will definitely beat villains, because evil cannot defeat righteousness, gentlemen represent righteousness, villains represent evil, gentlemen are orthodox, villains are evil ways, how can evil ways surpass orthodox?"

Bai Yong knew that his level was inferior to the opponent, and he would definitely lose a duel in a head-on battle. Only by using strange moves can he have a chance to win, so he went out to Ziwu and walked to the wind-chasing cannon.

"But now the villain appears, but I don't know where the gentleman is? If the demon sect is an evil way, then who should the orthodox be? Who is the gentleman and who is the villain?"

Zhang Qingyun saw the other party's intention, but he was one step slower, so he had no time to stop the formation of the sudden outbreak of the strange army. He would only follow behind and suffer. One wrong step, one wrong step, and the whole game would be lost.

He frowned. I have to say that the middle-aged man frowned very tasteful. It was not about his rich experience, but about his sense of vicissitudes of history.

There must be many stories behind this person.

So he started telling stories - maybe after listening to Wei Renchen's report, he thought Bai Yong was very interested in the story.

"Empress Lu's name was Lu Zhi, whose courtesy name was Eliang. She was the chief queen of Liu Bang, the Emperor Gaozu of Hanzhou. Her son Liu Ying was made the crown prince. However, in her later years, Empress Lu was old and despaired, and Liu Bang no longer approached her, but favored the young Concubine Qi. Concubine Qi gave birth to a son named Ruyi. Liu Bang planned to make Ruyi the crown prince, and depose Liu Ying.

When Empress Lu heard the wind, she was as anxious as an ant on a hot pan. She was so anxious that she couldn't stay up all day long, but Liu Bang had made up his mind and Empress Lu was at a loss. A minister gave an idea for Empress Lu, why not ask Zhang Liang for help? The King of Han always believed his words. So Empress Lu asked her brother Lü Ze to come forward and find Zhang Liang.

Lv Ze told Zhang Liang that you are the most respected counselor of the King of Han. Now the King of Han is determined to make Ruyi the crown prince and depose Liu Ying. Empress Lu was worried. Can you stand by and watch and lie down with a high pilgrimage?

Zhang Liang smiled slightly and wanted to be a member of the heretics, indicating that at that time, the King of Han was in danger during the battle between Chu and Han, and today, the King of Han changed the prince with love and desire, which was a matter between flesh and blood. As a minister, he could not persuade the King of Han.

Lv Ze did not let go and kept begging him. Zhang Liang had no choice but to give advice to Lv Ze, saying that only four people could help the prince. These four people were Dongyuan Gong, Qiliji, Xia Huang Gong, and Mr. Jiaoli, all of whom were sages of the dynasty. They fled in the mountains and did not want to be Han ministers. If you could use gold, jade, bi, silk, and silk, Huache and BMW to invite these four old men out of the mountain, they would be able to save the prince.

Empress Lu dispersed and immediately sent Lv Ze to bring gold, silver, jade and silk and a letter from the prince to invite the four sages. Lv Ze humbly gave up his generous gifts and indeed invited the four elders to his home. Soon, Ying Bu rebelled against the court. Liu Bang was ill and prepared to ask the prince to lead troops to quell the rebellion.

When the four elders heard the news, they hurriedly reported to Lv Ze. The prince led his army to fight, and the matter was in danger. Even if the prince made great contributions, his status would not rise; if he returned without merit, he would suffer from disaster from then on. Moreover, the generals who followed the prince to suppress the rebellion were all the generals who pacified the world with the King of Han. How could they obey the command of the prince? This was like a sheep commander of the wolf. If the soldiers did not do their best, they would not make contributions. Wouldn't the prince be in a dilemma? Now Concubine Qi serves the emperor day and night, and often holds the prince in front of the King of Han. The King of Han often says, "I will never let the unfilial son be above the beloved son." This shows that the determination to establish the prince is determined. It is not advisable to delay. Hurry up to ask Empress Lu to beg the King of Han to take back the order and not ask the prince to go to the battle.

Lv Ze told Empress Lü overnight. Empress Lü ran to Liu Bang, cried and made a big fuss, crying and shouting, "Tangbu is a powerful general in the world and is very good at using troops. All the generals who went to the expedition are His Majesty's veteran generals. How can the prince command? Isn't this asking sheep to command the wolf? If Tangbu finds out the details, wouldn't he be even more fearless?

Liu Bang was so disgusted by Empress Lu that he said angrily, "Forget it, I'll go by myself, I've long expected that your son would not be useful."

A year later, Liu Bang defeated Ying Bu and returned to the capital. His condition worsened day by day, and his determination to establish the prince became more and more determined. No matter how the ministers dissuaded him, he refused to listen. Seeing that the time was coming, the four elders suddenly appeared in front of Liu Bang at a banquet. Liu Bang saw four old men appearing beside the prince, all of whom were over 80 years old, with white beards and white hair, and strangely dressed. He was very surprised and asked, where is the immortal?

Dongyuan Gong, Qiliji, Xia Huang Gong, and Jiaoli Mr. Liu Bang were all very surprised. He begged the four elders for several years, but the other party avoided him, but today he came out for his son.

The four elders reported, "The King of Han is gentle and good at scolding, and the ministers are not humiliated, so they are afraid of dying. Now they hear that the prince is kind, righteous, filial and honest, respectful and loving, and all the people in the world want to die as the prince, so they are here."

After hearing this, Liu Bang sighed and said, "I just asked the four elders to protect the prince." When the four elders escorted the prince away, Liu Bang pointed to the back of the four elders and said to Concubine Qi, the prince's wings have been completed and it is difficult to replace them. All four elders are wise men."

When Zhang Qingyun finished the story, the chess game was over. He did not block Bai Yong's strange move, but let it go calmly and let it form a situation. What he did was to cut off his arm and prepare to sacrifice the chess piece early, with almost no escape. He exchanged a cart and horse for the opponent's counterattack, annihilated this strange army invisibly.

While sacrificing the chess piece, he launched a counterattack because the front was laid out and the accumulation became a general trend, which easily forced Bai Yong's chess piece into his mind.

Bai Yong knew that the game was powerless to turn the world around, but he did not admit defeat. Instead, he took the piece to the last step, not impatient, until the last bare "general" was left.

After the other party was eaten by the chess, he breathed a sigh of relief: "Chess moves like life, with a beginning and an end."

Zhang Qingyun said: "End is two kinds of consequences, one is rebirth and the other is death."

Bai Yong said: "Death is also another kind of rebirth, and it is the endless cycle of reincarnation of heaven and man."

Zhang Qingyun pointed to the chessboard and said, "Yin and Yang are permanent, and reincarnation is impermanent. Life is like this chess game, and the beginning is always different."

Bai Yong picked up a chess piece and placed it between his thumb and index finger and kept turning it: "You go ahead and Bai is running the cannon, and the chess game is different."

Zhang Qingyun sighed: "You and I have different lives. When you sit down and face to face, you decide everything."

Bai Yong smiled: "The butt determines the head, because of different positioning, handsome has the power to be handsome, and car has the job."

"You will not follow the chariot, and the chariot has no general. As a strategist, you should hide behind you and plan secretly, rather than be on the front line. You have lost a lot before the start of this, and you are destined to not be able to beat me with control."

"Exposure is hope. If you can turn a crisis into a victory, won't you be killed and live?"

"I'm afraid the authorities are confused and can't see the general trend." Zhang Qingyun paused here, and then said in a sincere tone, "You and I have the same ideas, but the means are different. If we can join forces, all the enemies in the world will be wiped out. Who is a gentleman and who is a hypocrite, is this important?" The first release.

"Important" Bai Yong decisively said that although I think that achieving the goal is the most important, means are also indispensable. If the goal is the end, means are the path to go through. The so-called different ways and no one can make plans for each other will destiny to part ways."

Bai Yong could hear the sincerity in the other party's tone, but so what? He had his persistence. If he gave up even persistence, wouldn't the sacrifices along the way be wasted?

"Senior has just told a story. I have a story here, so please consider it. It is said that Cao Cao's father was killed by Tao Qian's subordinates in Xuzhou. Cao Cao was determined to avenge his father's murder and fought in Xuzhou in the east. However, his troops were not good. His subordinate Chen Gong rebelled. Lu Bu took the opportunity to occupy Yanzhou. To make matters worse, he had not been able to conquer Xuzhou, so he had to hurry back and fought several battles with Lu Bu in Puyang, and he was defeated repeatedly. So Yuan Shao took the opportunity to send someone to Cao Cao and told him to join him and let him settle his family in Yecheng. Cao Cao had just lost Yanzhou at that time, and the military rations were gone. In addition, locusts came to join in the fun. Cao Cao even had wild vegetables. Cao Cao, who has always been heroic and heroic, couldn't help but be depressed and planned to accept Yuan Shao's suggestion.

When Cheng Yu heard about this, he immediately asked to see Cao Cao and said calmly, I think you are afraid of the current difficulties. Otherwise, how could you make such a shallow decision? Yuan Shao occupied the territory of the ancient Yan and Zhao countries, and had the ambition to annex the world, but his wisdom was not enough to achieve great things. Think about it yourself, can you be willing to be under him? Can you do stupid things like Han Xin and Peng Yue with the power of dragons and tigers? Tian Heng in the late Qin Dynasty was a nobleman of Qi. Three brothers were the king of the country, occupying a thousand miles of land, with a population of millions, like other princes, sitting south and being worshipped. Later, Emperor Gaozu of Han enjoyed the world, and Tian Heng was going to be captured and slaves. How could Tian Heng tolerate it at this time?

Seeing that his words caused a huge response in Cao Cao's heart, Cheng Yu continued to say, "I, Cheng Yu, are stupid and don't know the general idea, and think that your ambition is not as good as Tian Heng. Tian Heng is just a warrior in Qi State, and he is still ashamed to be a minister of Emperor Gaozu. Now I heard that you are going to send your family to Yecheng, but you are not ashamed to be a minister of Yuan Shao. However, I feel ashamed for you from the bottom of my heart.

Cao Cao was so excited that Cheng Yu had already changed his mind and decided to work hard with the generals and regroup, and finally overcome the difficulties and achieve hegemony."

This story clearly states the reason why Bai Yong is unwilling to join forces, and at the same time satirizes the other party, because he compared the dynasty to the powerful Yuan Shao, while the righteous alliance is Cao Cao, which is very appropriate to compare it. The dynasty has a large force and a wide range of troops, but the righteous alliance is weak. It is just that the victory and defeat of Cao Cao and Yuan Shao have been proven in history.

It is definitely nonsense to say that you can understand the opponent's strength through a game of chess and feel that the opponent's wisdom is unfathomable. However, Bai Yong did feel the tip of the iceberg displayed by the opponent, and he is definitely not a person who is easy to deal with.

The more you understand the strength of the dynasty, the more unfathomable it feels. With such a character, and the support of Jiuhua Imperial Garden, you have strength, fame, and a solid base, the waves that can be stirred up are definitely ten times stronger than the Yuanxu Sect.

The negotiation failed and the proposal was rejected. Zhang Qingyun showed regret. Although it was a result that had been expected, the shortcomings in the beauty were ultimately the shortcomings. But he quickly withdrew his emotions and the expression on his face became cold.

Such people can take it, let go, and are not affected by external objects, and are the most calm.

"According to the collected information, if you want to wipe out the demon army, you cannot escape the attack on the Yuanzu Demon Mountain. If you want to attack the Yuanzu Demon Mountain, you must break down the three barriers arranged around the Yuanzu Demon Mountain, the Dead Silent Sea, the Nether Valley, and the Soul Burial Forest. These three places are each arbor point. If you want to break it, the tasks of both you and me can be divided into..."

(Caizai Master: How could the conspiracy of the Westerners deceive me? ps: Wan Mohammed Aziz, the Minister of Islamic Development (jakim) who is responsible for the management of Muslim affairs in the Malaysian government, told the state media reporter: "From the reality or from a historical perspective, the so-called Valentine's Day is nothing more than borrowing the name of the Christian saint Frantine and playing some ** games among the people, which is equivalent to yin chaos.")

Chapter 96: Each of them has different differences
Chapter completed!