There are very few people in Zixiaozhuang who know how to cook, and only two and a half are enough to make a decision. Don’t expect female disciples to have their lifelong goal of “entering the kitchen and hall” like women in the world. There are probably more male disciples who can cook than female disciples.

One of them is naturally Bai Ruxue. It can be said that as long as she is in one day, Zixiao Village will not have to worry about how to worship the Five Insect Temple. Her diet is basically controlled by her, including some vegetables and fruits in the back mountain, which are all taken care of.

The other person is Zang Senluo. In terms of craftsmanship, he is not inferior to white as snow. However, he has a headache-inducing habit. He occasionally tries some dishes that exceed the limit of human taste. It is usually mixed with normal dishes. For example, when eating a flying chicken, he will eat a hundred-section parasite, a mixed soul-devouring spider egg, and a golden toad excrement mixed in potatoes... Shenzhou cuisine is indeed profound and profound, almost everything is not allowed to eat, but not everyone has such a courage to try. No wonder the first person to eat crabs is praised as brave.

The last half is not Shangguan Chan, nor Zhang Xiaoru, but Bai Yong. The reason why he counts half is that he is only very good at egg dishes, such as fried rice, poached eggs, egg rice... as long as it is related to eggs, he can achieve superb delicacies and is a magical skill. In contrast, dishes other than eggs are unknown. People who go to the kitchen for the first time cannot do so badly, as if their taste suddenly fails, and they will cook porridge into black and burnt, which is like being cursed.

Because of childhood education, Bai Yong was not interested in cooking. Although "a gentleman stayed away from the kitchen" is used to mean that a gentleman should stay away from killing, it does not mean that a gentleman should not go to the kitchen. After all, the saints advocate not getting tired of eating. However, three people become tigers and follow the crowd, and they will inevitably be affected.

When the Bai brothers and sisters were out, the dining situation at Zixiao Village was imagined. No wonder Mu Ruoyu couldn't wait. Although the spiritual pill could satisfy the hunger and thirst in his stomach, it could not satisfy the desire for verbalism. Although there were masters in the kitchen, it required reservations and was basically taken away by the elders.

There was a burst of jade chopsticks dancing on the dining table, and various sword techniques were fully displayed on the two small chopsticks. The hands were fast and the hands were slow, so that Bai Ruxue kept coming and going between the kitchen and the dining table, and could not sit down and eat safely.

The appetite of immortals is much greater than that of ordinary people. They can eat an elephant in one meal, or they can eat no food or elixir for a month, and this period will also increase due to personal physical practice.

Bai Yong looked at the table of bad luck and felt that he would ask his sister to have a midnight snack later.

"To be honest, Bai Yong, my master seems to have something to look for you." Mu Ruoyu's mouth was filled with vegetables, and he swallowed stutteringly while saying vaguely.

Mu Ruoyu's master is Xi Wuya. Bai Yong almost became his disciple at the beginning. Because of this relationship, the relationship between the two parties is very close. Xi Wuya often guides Bai Yong's martial arts. Even because Bai Yong's master Dongfang Yi often goes out and does not return to Xuanzong for a long time, Bai Yong has been with Xi Wuya for longer than with his master.

"What will happen if the opera master comes to me?"

Mu Ruoyu bit a big chicken leg in his mouth and replied casually: "It seems that I am talking about the Xuanmen Martial Arts discussion next month, and I am not very clear about it."

Xuanmen Martial Arts. Bai Yong touched the tip of his nose. Xuanzong held a sect competition every year. Regardless of seniority, he could participate as long as his cultivation level did not reach the realm of heaven and man. However, the disciples have always been in a lack of interest. According to records, only two people participated in the most embarrassing session. The reason is very simple. Xuanzong disciples need magic weapons, magic weapons, spiritual elixirs, and martial arts, and they don’t care about the prize at all.

It can be understood that most of the inheritance of Xuanzong is a master who finds a disciple, so when the master passes away, the magic weapon is usually left to the disciple. This is passed down from generation to generation. By now, Bai Yong's generation is the 80th generation. It is conceivable that the many magic weapons accumulated. The same is true for the martial arts. Most of the disciples of Xuanzong are talented and beautiful. If they achieve success, they will summarize their lifelong martial arts experience and leave it to future generations.

Accumulation is the biggest advantage of the sect.

If there are few disciples of Xuanzong, each person will get more, and the remaining ones will be more, which will be more prominent. Xuanxin Dharma is a Taoist orthodox mental method, so there are few disciples who are cruel and brave. Without external disciples, there will be no exclusion and competition. Some disciples even never practice martial arts, only study piano, chess, calligraphy and painting, and will not stop their elders. They will do their best to act in a way.

In the history of Xuanzong, there were tea saints and music saints, who had proved the tea ceremony and became saints, and they had proved the way of music and became saints.

It has never been seen in other sects that they do not prove the truth by force.

Becoming a saint does not have to rely on force. Three thousand great ways are not just empty words.

However, 99% of all immortal cultivators will choose martial arts, because martial arts symbolizes the heroes and overlords.

Martial arts are naturally divided into martial arts and Taoist arts.

The three major realms of martial arts practice are to condense golden elixirs, break the void and become saints; the three major realms of Taoist practice refine the soul, and the creation of void and the soul become saints.

If the body and soul become saints in pairs, they can use their power to prove the truth and become saints.

In summary, martial arts practice can be divided into five major realms, initially called the physical realm, meaning the physical body and mortal body. Then, it condenses golden elixirs or refines the soul and belongs to the realm of heaven and man. So on, there are the realm of voids, sub-saints, and the realm of immortality.

Bai Yong is practicing pure martial arts. Condensing the golden elixir requires over nine levels of difficulties, refining the skin, refining the flesh, refining the tendons, refining the bones, refining the internal organs, refining the viscera, refining the blood, refining the marrow, and finally condensing the fissure spirit. He is now in the process of refining the viscera, and cultivating the five internal organs can greatly enhance the body's ability to resist strikes, especially when facing penetrating the fist strength.

Refining the soul requires escalating the eleventh level of difficulties. The first ten levels are to refining the three souls and seven spirits, and the last level is to see through the original heart.

Of course, this does not mean that practicing Taoism is more difficult than practicing martial arts. In fact, refining the three souls and seven spirits is much simpler than cultivating the body, because the essence of the three souls or seven spirits is not much different, and they can be learned from each other, but each structure of the body is completely different. You cannot be treated according to the same thing, otherwise you will become possessed by the demons.

What is difficult to practice Taoism is the last level of "face the original heart". The person's original heart is the most difficult to see through. Others cannot see through. They often "do not know the true face of Mount Lu, because they are in this mountain."

Troubles, distracting thoughts, desires. As long as people live in the world, they will have seven emotions and six desires. They are difficult to see through their original hearts, and they are even easy to read them wrongly. They refer to deer as their horses and regard desire as their original hearts.

However, these have nothing to do with Bai Yong. He practices martial arts. As for Taoist arts, he cannot practice them even if he wants to. His Taoist arts talent can be described as terrible. The five elements are completely unbalanced, and even if he performs a fire technique, he may lose control and explode.

Xi Wuya lived alone and did not have to take care of his last disciples. His residence was not a mountain, but a low hill called the Misty Hill.

Bai Yong came to the gate of the opera master's mansion and greeted the big turtle lying beside the pond basking in the sun. The other party nodded slowly, as a gift. With the nourishment of sufficient spiritual energy in the Taixu Realm, this turtle had already practiced Taoism and refined its soul, and lived for many years. The life span of the turtle tribe is extremely long. It is rumored that it was the spiritual pet that was the earliest master of the family, who was the master of Xi Wuya.

"Come in."

Before Bai Yong knocked on the door, the door opened automatically. He was not polite, and stepped in and asked, "What's the matter with me?"
Chapter completed!