Ishikawa was extremely surprised when he saw the Yin Ling return. The displeasure in the Immortal Palace just now was wiped out.

However, Ishikawa soon discovered that only the Yin Ling came back by himself. Ishikawa's spiritual consciousness scattered, and no figures of the demon dragon and the Golden-winged Bird Spirit were found around the cave. This made Ishikawa's heart sank: Could it be that the Golden-winged Bird Spirit and the Monster Dragon encountered an unexpected accident?

"Where are the two Taoists, the Yin Ling, the Demon Dragon and the Golden Winged Bird Spirit?" Ishikawa asked.

"The three of us have already parted ways." Yin Ling shook his head and said in a helpless tone.

"You three are actually separated?" This surprised Ishikawa and was a little confused.

"In fact, it was because of my disappointment with the demon dragon that I had to separate from him. However, because the journey was long, the Golden-Winged Bird Spirit was unable to return, and he happened to find a place where the Fire Spirit was quite prosperous and went to seclusion to practice. I returned to meet with fellow Taoist Shi. As long as fellow Taoist Shi had time, we can bring fellow Taoist Jin-Winged Bird Spirit back." Yin Ling explained.

This made Ishikawa a little relieved. Although the Golden Winged Bird Spirit did not come back, since the Yin Ling knew his retreat and could find him sooner or later, Ishikawa couldn't help but ask: "You didn't send a message to me, saying that the demon dragon was heavy on the body of a poison, how could he be separated from him?"

"This is a long way to say it." Yin Ling sighed and said, "Don't I and the Golden-winged Bird Spirit know that the demon dragon on this Water Spirit Star is like a fish in water, and it must be very easy to follow him to return. But the demon dragon blamed us again and again. In a fit of anger, the Golden-winged Bird Spirit broke up with him. I thought about it, the Golden-winged Bird Spirit is extremely dangerous to walk alone on this Water Spirit Star, so I followed the Golden-winged Bird Spirit Taoist. Fellow Daoist Shi asked, is it because the demon dragon has not come back yet?"

"No news!" Ishikawa said: "I brought back the Liu family's poisonous mother, and I asked her about this matter. She said that the poisonous poison in the demon dragon was not particularly serious, but it took a long time to retreat and get rid of the poison. I'm afraid it will be difficult to return in a short period of time."

Ishikawa already knew that the demon dragon and the Golden-winged Bird Spirit were incompatible, but he didn't expect that the demon dragon would abandon the Golden-winged Bird Spirit at such a critical moment. But then he thought about it. Ishikawa also felt that this was not the original intention of the demon dragon. After all, the demon dragon did not return, and the poison he received might not be light.

"Thank you for this matter to fellow Yin Ling. I have lost so much Yin consciousness for this matter. When I have the chance, I will definitely compensate fellow Taoist well."

"What is Fellow Daoist Shi saying?" Yin Ling smiled and said, "If there were no Fellow Daoist Shi, I would still be today, but I have passed the test for more than half a year. I also discovered that if there were no Fellow Daoist Shi, I would still be unable to move forward. Many monks were very interested in me and were almost imprisoned once. Fortunately, I came back."

Ishikawa talked to Yin Ling again and learned about what happened to each other in the past six months.

Ishikawa did not hide anything about the mother of the poison.

When talking about the water ape not reminding Ishikawa and letting Ishikawa drink the spirit wine containing the poison, Yin Ling's face changed instantly: "My fellow Water ape did this very wrong. Although he has a deep study of elixirs, it is hard to say whether this kind of poison has any harm."

Ishikawa nodded and shook his head again. He was quite helpless. After a while of silence, Ishikawa said, "Fellow Daoist Yin Ling has just returned, so I'd better take a rest. When you're almost recovering, let's look for fellow Golden Winged Bird Spirit."

Ishikawa waved his hand and took the Yin Spirit back into the Immortal Palace.

The joy on his face slowly faded, and his brows frowned again.

The demon dragon may be in seclusion and practiced somewhere. In a short period of time, it should not be able to drive out all poisons. It will take at least decades before it will return to this place.

Another reason is the series of changes that the water ape had taken after seeing the mother of Gu Poison.

Ishikawa slowly recalled his experiences from his just entering the Shuiling Gate, his experience in ancient ruins, his trip to the Tianyuan Treasure House, etc.

I met the water ape for the first time and ran away under Kong Yao's powerful spiritual consciousness...

At the spirit wine conference in Huoli Kingdom, I watched Qingchuan be taken away...

One pill, one jar of spiritual wine...

The water ape worshipped in front of him and became his own spiritual beast...

All this happened in front of Ishikawa's eyes.

Ishikawa seemed to have returned to the 17 or 18-year-old boy, and seemed to remember the scene of himself refining elixirs in the Gong family of Huoli Kingdom.

"Bang!" The storage bag shattered.

The envoy surnamed Yan hit the Ishikawa storage bag in pieces, and countless elixirs during the Qi training period were scattered all over the ground.

The pear blossoms in the clear river are raining, and the face is full of sadness.

It seemed to appear before Ishikawa again.

At this moment, Ishikawa's eyes were slightly red, and there were too many memories, like passing clouds and mists, fleeting.

"I, Ishikawa! Never accept it!"

"I, Ishikawa! I will never take my destiny into the hands of others!"

Ishikawa's eyes suddenly lit up, and his heart was like a mirror, as if he had a great enlightenment.

After a few hours, Ishikawa slowly stood up and looked around the cave. His eyes no longer had the confusion in front of him, and instead he was determined.

After an epiphany, Ishikawa understood what he was going to do.

In the next three years, Ishikawa went into seclusion in this cave.

However, Ishikawa did not take any spiritual pills, nor did he practice any special methods. In addition to the basic spiritual absorption method, he only practiced the art of star discrimination.

The more I practice this art of star discrimination, the more Ishikawa discovers the strangeness of this method.

According to Ishikawa's current understanding, this art of star identification is definitely not just a magic trick to identify directions. It integrates the spiritual consciousness of the monk with the heaven and the earth, integrates it with the star field, and understands the spiritual power of the heaven and the earth.

During these three years, Ishikawa's cultivation level grew extremely slowly. However, at the end of the third year, he reached the late stage of the Nascent Soul cultivation level.

Ishikawa was not dissatisfied with any dissatisfaction, but was extremely calm.

At the end of each year, it is the day of classics of various sects, whether to accept disciples or distribute spirit beads, which is very lively.

These are all learned from the outside that Yin Ling did not have the heart to care about these miscellaneous things.

In these three years, it is considered as having peace with Kim Junzong.

The monk Jin Junzong never came to the cave near Ishikawa, and Ishikawa did not have any impact on Jin Junzong. However, the Golden-winged Bird Spirit occasionally helped the mortals of Jin Junzong.

What he did was also considered secret, so Ishikawa did not stop him. After all, Yin Ling was quite bored every day, and doing good things was always better than devouring the souls of human monks everywhere.

Although the leader of Jin Jun Sect knew that Ishikawa was practicing in Jin Jun Sect, he felt relieved that Ishikawa had not left seclusion for three years.

Gradually, he no longer took this matter seriously because there were more things that made him worry about.

Especially at the end of this year, Jin Junzong's Jindan period ancestor had been informed for three years, and the surrounding sects were ready to move. Although there was no action openly, they had already begun to suppress Jin Junzong in secret.

The water spirit beads that Jin Junzong could obtain became extremely rare.

The amount of water spirit beads is related to the practice of disciples in the sect. Especially when the Water Spirit Beads were distributed at the end of the year, the Sect Master of Jin Jun counted the water spirit beads in the storage bag over and over again, and his face was extremely gloomy.

These spirit beads are less than one-third of last year's.

And once it is distributed, there will be no spiritual beads accumulated in the entire Jin Junzong, and Jin Junzong has reached the point of catching his elbows.

The cultivators of all sizes in the sect know about this matter, but they have no choice.

The leader of Jin Jun Sect took out a golden disc from his arms and looked at it. He sighed. The break in the disc was very obvious, and Ishikawa's figure in the disc could also be seen.

And there has not been much change for three years.

…………………………………………

Ishikawa, who reached the late stage of the Nascent Soul, had no joy on his face, but was indifferent.

During these three years, Ishikawa not only did not take any pills, but he did not even return to the Immortal Palace.

However, Ishikawa thought a lot.

During his epiphany three years ago, Ishikawa also summarized his decades of cultivation.

Moreover, Ishikawa also re-understood some truths from his conversation with the Mother of the Poison.

Cultivation is a matter of destiny. Although elixirs and other objects are external objects, they have huge catalytic effects.

The way of alchemy has a long history. Since ancient times, some monks have collected spiritual herbs and refined elixirs to take. This is not an occasional thing.

On the surface, the elixir seems to be just to get elixirs. The purpose of elixirs is to take them and promote cultivation.

There seems to be no problem with this, but Ishikawa discovered that practicing is by no means as simple as taking pills and enhancing spiritual power.

In order to figure out this problem, Ishikawa spent three years exploring what Tao is and what heavenly way is.

This may be the watershed between the monks in the Transformation Stage of Gods and Overtaken the Nascent Soul Stage of monks.

Perhaps this is also the key to achieving God-turning.

Cultivation does not mean just improving one's cultivation, but also requires entering the Tao. If you do not enter the Tao, you will never be able to achieve transformation into a god.

Tao is a state of mind and a feeling.

Tao is the grasp of the rules of heaven and earth.

Only by mastering the rules between heaven and earth can a monk in the God-Transformation stage turn his hands into clouds and turn his hands into rain.

To achieve enlightenment, one must enter the Tao.

Different practitioners have different ways to enter the Tao. For the spiritual race, the realm of the demon king is their Tao. For human monks, there are many choices.

Ishikawa chose Dandao.

A small alchemy furnace was placed in front of Ishikawa, and countless jade boxes were piled up beside Ishikawa. These were low-level spiritual herbs that had been stored for many years and had lost most of the medicinal effects.

Ishikawa skillfully invested a few spiritual herbs. After a few hours, the medicine was fragrant and a furnace of low-level elixirs were successfully refined.

This low-level pill that Ishikawa did not take during the foundation-building period was regarded as a treasure by Ishikawa, holding it in his palm and looking at it carefully.

The state of mind of the alchemy is not to refine any spiritual elixir that is against the will of heaven. Low-level elixirs are also part of entering the Tao. (To be continued...)

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