Chapter 277 The successor of the dragon

Since giving birth, the food that fell at Huaxu's doorstep has become more abundant. There is plenty of food and many spiritual fruits to nourish. In addition, he is very good in his health, and Huaxu recovers quickly.

But the cheap son Taihao did not eat milk or meat since he was born, but instead fed various spiritual fruits.

At first, Hua Xu was afraid that the little kid would be burst by the abundant spiritual energy in the spiritual fruit. However, after several observations, Hua Xu discovered that this cheap son was simply a bottomless pit. After eating one by himself, he felt that the fruit was full of spiritual power and full of energy. The little kid ate a big basket, but even his belly did not change at all.

Fortunately, the senior master who secretly helped his mother and son did not cut off his own food supply because he gave birth to a little monster. Instead, seeing that his own little monster was so edible, he increased the supply of fruit. Basically, he would put two big baskets of fruit at the entrance of his cave every day.

After eating the fruit for three months in a row, the little monster Taihao finally changed. After sleeping for three days, Taihao's horns slowly faded and eventually disappeared into his body.

Seeing that his son finally became a normal person, Hua Xu was very happy.

After repeatedly confirming that his son was finally nothing abnormal, and his health had gradually recovered, Hua Xu led his son to bid farewell to this small valley and the sacred senior master who was unknown.

The matter of turning back to the Huaxu tribe was progressing very smoothly because, in recent years, the tribe's population has increased, and the new clan leader has limited abilities. Every time he takes his clan members out to hunt, his income is not as rich as that of Huaxu when he was. It cannot meet the material life needs of the majority of clan members. The direct result is that the reputation of the new clan leader is declining, and gradually it is a bit of public resentment.

At this pass, Hua Xu led a seemingly normal son to return to the tribe, and naturally gained the support of most of the tribesmen. Don’t blame the monsters for now, after all, eating a full stomach is a benefit.

So, Hua Xu successfully got back to the position of patriarch.

While taking care of clan affairs, he led his clan members to collect wild fruits, fish and hunt, Hua Xu taught his son Taihao various life skills.

He is worthy of being a first-level figure in the old monster. Taihao can understand all kinds of knowledge at one point, and he can also learn from one example and learn from other things.

After a series of observations, Hua Xu found that Xiao Taihao was not only smart, but also had a simple mind, which made Hua Xu more determined to cultivate it into the future patriarch of the Hua Xu tribe.

As expected, Taihao's little monster not only developed very quickly in intelligence, but also developed much more than that of humans. Only nine years after birth, Taihao had grown to adult size.

I calculated it in my mind that nine years of pregnancy, plus nine years now, my cheap son is over 18 years old. In this way, this little kid is not growing very fast! Hua Xu consciously found a seemingly sufficient reason for Taihao to develop too fast.

The adult Taihao is not only knowledgeable, but also very brave, but also has some immortal arts that only a very small number of people can practice successfully. Moreover, every time he goes out to hunt, the team led by Taihao is the one who has gained the most. Moreover, Taihao is fair in his work, respects the elderly and loves the young, and unites his companions. Therefore, although he is not old, Taihao has a great prestige in the Huaxu tribe. Therefore, although he is in his prime and in his prime, Huaxu still resolutely passes the position of patriarch to his son Taihao.

To be honest, Taihao is really a management expert. In the commemoration, the Huaxu tribe was managed by Taihao and flourished.

At this time, humans were still living by mountains, water and caves. Due to various conditions, the scope of activities of a tribe is not very wide.

As the tribe continues to grow and the population gradually increases, the prey around the Huaxu tribe can no longer meet the service supply of the Huaxu tribe. Although you can go to hunt further away, it takes too long and inconvenient transportation, and various accidents often occur on the way. For example, when the meat is hot, it will rot or deteriorate, or the bloody smell will attract attacks from other powerful monsters, etc.

After several investigations, Taihao found that this situation was already a common problem in the prosperous tribe like the Huaxu tribe. Taihao felt that this shackle that restricts human development must be fundamentally solved.

After repeated observation and practice, Taihao learned from the principle of spider webs to knot the nets with ropes. With the new fishing tools, people can go to fish further and deeper rivers. You should know that although Taihao used to be able to catch fish, to be precise, it was a fork fish, which was to fork out the fish with sharpened wooden sticks.

Compared with forkfish, fishing with fishing nets is several times more efficient and easier to operate.

On the other hand, Taihao also invented the method of animal husbandry, which is to domesticate some not-so-violent wild beasts and fed them in the tribe, so that these livestock can produce children to obtain meat.

The development of fishery and animal husbandry has greatly accelerated the development of the Huaxu tribe.

Because he taught people how to fish and hunt, Taihao was also called the Puxi family.

Considering that many other tribes live a life of not being able to fill their stomachs, Taihao decided to donate these two technological inventions free of charge and promote them to all human tribes. Under Taihao's strong advocacy and active promotion, in just over ten years, the promotion of fishing and hunting techniques has almost spread throughout humans. Taihao, naturally, was promoted as the co-lord of humans.

After ascending to the position of common rule of mankind, Taihao became more and more diligent.

Taihao also invented bone needles with thin threads so that people can sew animal skins and leaves and make clothes more easily.

In addition, Taihao also invented the method of analyzing the scoop into a scoop. Well, in fact, it is to split the gourd into two halves and use it as a scoop to draw water. Although this method is simple, it is economical and practical. Even in the 21st century, human beings have entered the information age, and this method of using gourds to make a scoop is still preserved and used in some rural areas.

Therefore, Taihao is also known as the "Yixi Family".

Of course, this statement does not seem to be so accurate. Another saying is called "The 未分团". It means that Taihao invented the method of tying a gourd around his waist and crossing the river. The so-called "a boat lost in the middle of the river, a pot of money will be a pot of gold", "a pot is a gourd. It can be worn to help people, and the southerners call it a waist boat."

Due to the continuous growth of the population, it is difficult to meet the development of major tribes by relying solely on digging caves. After all, digging caves requires many conditions, and not all mountains are suitable for digging caves.

For this reason, Fuxi visited various tribes and finally found the method of building wood into a nest in the Youchao tribe on Cangwu in the south, and improved it and promoted it to all humans.

It turned out that the Youchao clan was also a powerful man. After the Suiren clan, before Taihao, at some time in the past 40,000 years, Youchao clan observed the method of woven birds on Cangwu Mountain to build a nest, and then learned from the birds to build a nest on the top of the tree.

Although this invention is of great historical significance, it has not been promoted for various reasons.

This time, when humans are rapidly expanding, caves are already unable to meet human needs, so promoting nesting methods is timely.

However, there are many inconveniences to build a nest on a tree. In order to better adapt to human needs, Taihao improved it and became a method of building houses on flat ground. Because this method is simple and practical, it was quickly popularized and promoted. (Note: It is no longer possible to test who will be first and who will be later, and it is not known when the tree nest was changed to flat ground to build houses. However, there were already flat ground houses in the Banpo era)

As the saying goes, "If the granaries are full, you will know etiquette; if you have enough food and clothing, you will know honor and disgrace."

During the decades of Taihao's reign, the entire human race has achieved great development, which has basically solved the problem of human clothing and food. With abundant food and clothing, the population of humans has surged several times.

In order to better promote human reproduction and improve population quality, after long-term observation and verification, and summary, Taihao formulated a marriage system. Since then, humans have bid farewell to the era of group marriage and began to have relatively stable husband-wife relationships. This is also an important milestone in the transition from human ignorance to civilization.

Taihao also invented and manufactured instruments such as pottery, qin and ser to help people cultivate their self-rationality and greatly enriched the spiritual and cultural life of ancient humans (both hands must be hard!).

In addition, in order to better manage various departments of mankind, Taihao divided all regions and ruled them, and also formulated various official positions, appointed officials to manage them in pieces, and established the prototype of the social management system in later generations.

The most important point is that Taihao invented binary (to be honest, this statement is quite shocking, but it also makes sense).

The so-called "the upper and lower directions are called 'yu', and from ancient times to the present, it is called 'qiu'". The 'yu' is so vast that it is vast and boundless, and the 'qiu' is so vast that it is endless. Even if society has developed to this day and human beings have entered the space age, their understanding of nature is just a drop in the ocean.

In ancient times, people knew almost nothing about nature. Whenever it rained, windy, lightning, thunder, people were both frightened and confused, and various natural disasters often brought immeasurable losses to people.

In order to help people solve their doubts and teach people how to seek benefits and avoid harm, Taihao observed the stars in the sky, looked at the birds and beasts, and explored mountains, rivers and mountains. Combined with the "Eight-Sui Ruo Guibiao Calendar" created by Xuannv, the wife of Suiren, and some remaining knowledge when Taihao reincarnated. After decades, Taihao finally wrote the first masterpiece in human history, "Mountain Tomb·Lianshan Yi".

Since there are no paper, bamboo slips, etc. in this fashion, Taihao's masterpiece is engraved on clay boards (of course, it may also be ceramic boards or stone boards, and clay boards are taken here). It is written as soil, so it is called "grave".

It summarizes the method of knotting things in the Shuiren era and various characters and symbols after Shuiren. This masterpiece has a total of more than 80,000 characters in ancient Chinese characters. It is the first classic that can be verified in history (the name of "Three Tombs" was first seen in "Zuo Zhuan·Zhaogong's Twelve Years Biography", and was later roughly destroyed by the First Emperor's book burning pit. Now there is a doubt that the Song people are faked). It is also the earliest classic that uses binary arrangements to explain various astronomical phenomena and speculate good and bad luck.

"Lianshan Yi" first proposed the theory of Bagua. Although it is very different from the existing Bagua, there is no doubt that the first creation of Bagua was from "Lianshan Yi".

The emergence of "Lianshan Yi" marked the official birth of the first mankind's scriptures. For a while, the world changed and the wind and thunder surging, and ghosts and gods were shocked.

When Taihao put the last stroke down, the clouds suddenly cleared and the sky was clear, and the sky was filled with blue sky.

After the merits written by the book were reduced, there was a greater merit, but Taihao's merits were fulfilled and he attained the rank of the Earth Emperor.

Stimulated by merit, Taihao's magic power surged and he was advancing all the way. The human body could no longer withstand such huge and violent magic power. Unconsciously, Taihao showed the true body of the Heavenly Snake. With the continuous operation of the Dragon Transformation Art, the golden light on the surface of Taihao's body became thicker and thicker, and the scales gradually turned into golden. The dragon horns that were originally just a little bit above the head grew rapidly at a speed visible to the naked eye. In just half a day, they completely turned into dragon horns.

At this point, Taihao's Dragon Transformation Art finally cultivated to the perfect state and turned into the body of a nine-clawed golden dragon.

Thanks to Taihao's outstanding contribution to the development of human civilization, Taihao is respected as the "ancestor of humanities". Because of his dragon and snake body, he is called the "Dragon Master", and humans call themselves "the successor of the dragon".
Chapter completed!