Chapter 432 The conspiracy of the god stick(1/2)
Chapter 432 The Conspiracy of the Gods
Xihe's mother crow was defeated, and she was defeated neatly and confused.
As the third three-legged golden crow born in the Sun Star, Xi and the female crow's talent is not as good as those monsters born in nature, but among the acquired demons, it is definitely a top-notch.
Moreover, as the queen of the Heavenly Court and the only female crow in the Sun Star, Xihe's cultivation conditions are not bad.
With the support of sufficient power of the sun's gold and fire, and a large number of magic medicines, Xihe's mother crow's cultivation has been progressing all the way for millions of years. Now he has reached the thirty-third level of heaven. With just one step, he can enter the ranks of quasi-saints. In the entire prehistoric world, he is also a little master.
However, today, the enemy monster Xi and the female crow encountered was too strange.
So much so that the mother Xihe's mother crow had just released a body of sun gold and fire. Before she could finish the attack preparation, she saw a red light flashing in front of her eyes, and then the mother Xihe's mother crow was taken into a strange place.
In fact, not only Xihe's mother crow was taken away by the red light, but also Lu Ya's little crow behind Xihe, who was full of fear.
I don't know that his son was also captured. He had just been taken into the independent space by the Red Ghost. Before he could find out what was happening around him, Xi and the female crow felt dizzy, and then his eyes turned dark and he lost consciousness.
Let go of Xihe's mother crow and his son Lu Ya's little crow, and let's not say what happened. Let's talk about Emperor Wu Yi of the Shang Dynasty.
Although he escaped the murder of Lu Ya Xiao Crow by chance, this guy, as the first seemingly determined materialist who can be found in history, is destined to be regarded as heresy and mainstream by the vast majority of theist groups of this era.
Therefore, under the tireless murder of the genius of the One Yuanshen Cult, Wu Yi was finally colluded with tribes such as the Western Zhou, Qiang Fang, Gui Fang and other tribes, and joined forces to murder them.
In order to further discredit Wu Yi's image, the geniuses of the Yiyuan Sect claimed that Wu Yi was disrespectful to the gods, and when he was hunting and shooting small animals, he was killed by the angry gods and the like.
It has to be admitted that in Taishigong's concept, those so-called gods are really loving.
The doll was beaten violently by Wu Yi, insulted in public, and even used a bow to shoot the sky. The gods were not angry, but when Wu Yi went out to hunt and murder the small animals, the gods left their anger and dropped the divine thunder and struck the evil Wu Yi to death.
As the most inexplicable generation of tyrants in history, no one of the crimes and diseases of Wu Yi recorded in the official history can withstand scrutiny. Because, in the eyes of the ancients, the dolls of the gods and shooting the sky may be a bit ruthless, which can be seen from the atheistic view of today's people, but I'm not.
Wu Yi was reigning for 35 years. Because of his intention to strengthen his monarchy, he violated the interests of the gods of the One Yuanshen Cult, and was colluded with other races to murder.
After Wu Yi's death, his son Wen Ding succeeded to the throne.
Wen Ding, which is Tai Ding recorded in the Records of the Grand Historian.
Regarding this Emperor Wending, there are only a few dozen words in the Records of the Grand Historian, and the content is as follows: "Thunder thunder, Wu Yi died. The son Emperor Tai Ding was born. The emperor Tai Ding collapsed, and the son Emperor Yi was born.
But in fact, during Wen Ding's reign, a series of major events occurred, which were related to the fate of the Shang Dynasty.
Since the Wuding era, the Zhou tribe was defeated by the Shang Dynasty, and then surrendered to the Shang Dynasty and became a prince of the Shang Dynasty.
After Wu Ding, the Shang Dynasty went into decline again, but the Zhou tribe located in the West took this opportunity to expand greatly. By the time Wen Ding succeeded to the throne, the Zhou tribe had developed into one of the strongest among the eight hundred princes belonging to the Shang Dynasty.
The Shang Dynasty had gradually declined, and most of the knowledgeable people among the princes in all directions had a clear understanding of this.
However, a lean camel is bigger than a horse.
Although the Shang Dynasty still declined, its strength was still beyond the reach of the princes of all directions.
Therefore, although most of the princes from all sides have developed some different thoughts, no one dares to rebel publicly at present.
Although the blatant rebellion seems to be not yet ripe, it seems that you can still try it out if you do something that teases the nerves of the Shang Dynasty but does not touch the bottom line.
When Wen Ding succeeded to the throne, the Zhou tribes in the West had already had a tendency to be too big to lose.
At this time, the struggle between the monarchy and the Jade God's Power in China has become increasingly fierce. In addition, we also know that the Western Zhou Dynasty seems to have some unclear relationship with the One Yuanshen Cult.
Therefore, in order to avoid internal and external difficulties, Wen Ding had no choice but to compromise with the Western Zhou Dynasty and comfort him in every way, intending to influence the Western Zhou Dynasty with his noble personality.
However, Zhou's tribe was not willing to buy Wen Ding's account.
Without seeking the opinions of the Shang Dynasty, the Zhou tribe raged and launched a war against the Yuwurong tribe in the West.
With intentional calculations and unintentionality, and the Zhou tribe was indeed a powerful soldier, generals and brave. Basically, without paying much price, the Zhou tribe successfully defeated Wurong tribe and reported the victory to Wen Ding.
Before the war, I dared to send troops without asking for approval from my emperor. Now that I have won the battle, I remembered that it was simply outrageous to show off in front of me!
However, although he was angry, Wen Ding did not dare to punish the Western Zhou tribe, and even did not even verbally reprimand him. Instead, he commended the Zhou tribe and appointed Ji Li, the leader of the Zhou tribe, as a "priest" (it was probably the meaning of the local prince).
Although it seemed that he had just won the title of "Pastor", Ji Li was very excited because it showed that the Shang Dynasty had no choice but to do anything to him.
Since then, the Zhou tribe became increasingly unscrupulous and did not report to the Shang Dynasty. He repeatedly provoked wars in the west, defeated them one after another, annexed several tribes such as Shihurong and Yiturong, expanding the territory of the Zhou tribe several times.
He thought that the emperor was far away, and the Shang Dynasty had no choice but to do anything to him, but what Ji Li didn't expect was that Wen Ding was already wary of the Western Zhou tribe at this moment.
Taking advantage of the opportunity to convene a meeting between the princes from all directions, Wen Ding swept Ji Li, the leader of the Zhou tribe, to Yin, the capital of Shang, and then took Ji Li down with thunder. Then, before the Western Zhou tribe could react, he quickly killed Ji Liwen.
Poor Ji Li, who hadn't understood that meetings were the best excuse to catch people (no matter what), just lost his head in a confused way.
However, Wending's conspiracy actually did not achieve the goal of weakening the Western Zhou Dynasty.
Because after Ji Li's death, the son of Ji Li's son, Chang, was succeeded as the leader of the Western Zhou tribe.
Due to the Wending era, he once rewarded the princes from all directions. At that time, there were more than 50 tribes and more than 40 families who were named Bo. Among them, the Zhou tribe was named Bo (priest). Therefore, Ji Li's son Chang was very conscious that the emperor inherited Ji Li's title, also known as Bo Chang, or Xibo.
I would like to add here that although the Zhou tribe's surname is Ji, according to the statement at that time, this Xibo was not named Ji Chang.
Because the so-called surname is actually called a man and a woman. As for the names combined, that is what later generations say.
This Xibochang is a very cunning person.
Although he knew that his old man Ji Li was killed by Wen Ding, Bo Chang did not show any dissatisfaction with the Shang Dynasty, but instead became more and more respectful. In secret, Bo Chang was diligent in political affairs, prepared for the military and military personnel, and recruited various talents, making active preparations for the counter-initiative of the Shang Dynasty.
It seems that during Wending's reign, he did not make any remarkable achievements except killing Xibo Jili. Similarly, Wending did not do any evil deeds that were angry and resentful. He was considered a passerby-like emperor.
In this way, after serving as the emperor for thirteen years, this Wending finally died.
After Wen Ding's death, his son Zixian succeeded to the throne, and he was Emperor Yi.
Di Yi's succession to the throne was actually just accepting a mess left by Wen Ding.
Although Bochang's behavior of recruiting troops and gathering grass and garrisoning grain seemed to be hidden, Di Yi, who had known the conflict between the Shang Dynasty and the Western Zhou Dynasty, had carefully investigated and found some clues.
However, during the Emperor and Yi period, the Shang Dynasty was already in decline, while the Eastern Yi tribes in the eastern part became increasingly stronger and occasionally invaded the Shang Dynasty.
In order to avoid the dilemma of going to war on both sides, Emperor Yi had no choice but to adopt a policy of gentleness against the Western Zhou Dynasty. Specifically, it was a marriage kinship.
By the way, since Cheng Tang, the Shang Dynasty has been married to the tribes of various vassals and tribes.
However, at that time, the Shang Dynasty was generally in an absolute dominant position. Therefore, even if the Shang royal family married a woman to a certain prince, it was just that the emperor favored him and the emperor was so full of grace.
However, by the time of Emperor Yi, the Western Zhou Dynasty was already extremely prosperous. If the Eastern Yi teamed up to attack the Shang Dynasty, if there were any other princes taking the opportunity to make trouble, the number of victory or defeat would be unknown.
Therefore, this time, Emperor Yi and the Western Zhou Dynasty have been married to each other, which has set a precedent for the history of marriage.
After several considerations, Emperor Yi chose the eldest daughter of the Youshen clan, Tai Si, and ordered him to marry Ji Chang, the chief of the Western Zhou clan.
The Youshen clan, since the first generation of Shang prince Lu (Cheng Tang), has married the Shang tribe. After that, basically every generation of Shang royal family had children, Yu Youshen clan, and the two tribes were all married to each other for generations.
In the generation of Emperor Yi, Tai Si of the Youshen clan was actually Di Yi's cousin (made up).
So Di Yi handed over the mission of peace to his cousin Tai Si.
As the first marriage envoy who is famous and surnamed and can be verified in history, Tai Si's wedding was extremely glorious.
Emperor Yi personally chose the marriage date and bought a dowry. At the same time, in order to show the royal family's kindness, Emperor Yi also announced that he would order Ji Chang to inherit the title of his father Ji Li and be called Xibo.
Although it is said that most paternal marriages have no happiness, it is this political marriage that left behind a beautiful story of "a combination of heaven" for later generations. Although it is impossible to verify whether Tai Si at that time truly agreed to such a marriage.
In "The Book of Songs? Daya? Daming", this is how this marriage is described, "The Heavenly Supervisor is below, and there is a collection of destiny. King Wen first recorded it, and the heavenly work together."
When Tai Si married Xibo Ji Chang, no matter what mentality Ji Chang was from, he did not rebel during the twenty-six years of Emperor Yi's reign.
However, although the Western Zhou Dynasty did not rebel, the Eastern Yi tribe, but in the other hand, rebelled repeatedly during the period of Emperor Yi. From the ninth year of Emperor Yi, until the death of Emperor Yi, the Eastern Yi tribe basically did not stop rebelling.
Although Emperor Yi had led troops to encircle and suppress Dongyi several times and won several times, he was unable to fundamentally solve the problem of Dongyi.
During the period of Emperor Yi, he also did a major event that was recorded in history, which was to move the capital from Yin (now Anyang, Henan) to Mo (i.e. Chaoge, now Qi County, Henan Province).
In his 26th year of reign, Emperor Yi died and Emperor Yi's son Xin succeeded to the throne.
Zi Xin, whose surname is Zi, is also known as Shou, was named King of Shou before becoming emperor.
In fact, Di Yi had three sons, the eldest son Qi, the second son Yan, and the youngest son Xin, and these three sons were born from a mother.
Since Zu Jia's reorganization, it has been around for six generations. Zu Jia's system of inheritance of the eldest son has gradually been accepted by the Shang emperor in later generations. Therefore, Zi Xin, the eldest son, naturally inherited the throne of Emperor Yi.
Someone said that these three brothers were clearly born from one mother, and that son Xin was obviously the third child, so why did he become the eldest son?
The thing is like this: when Zi Xin's mother gave birth to the eldest son Qi and the second son Yan, she was a concubine rather than a queen. Therefore, according to the statement at that time, Zi Qi and Zi Yan could only be regarded as concubines. When Zi Xin was born, his mother was already the queen, so Zi Xin was the legitimate son.
According to the inheritance system of the eldest son, the order of inheritance is the eldest son, the second son, the third son, etc. After the legitimate son is arranged, it is the turn of the eldest son, the second son, etc. As for the uncles, uncles, aunts, etc., all of them stand aside.
Therefore, according to the inheritance system of the eldest son, although Zi Xin inherited the throne, he also became a large number of royal members, including Zi Xin's two elder brothers, Qi, Zi Yan, two imperial uncles, Ji Zi, and Bi Gan.
Because, if it were not for this so-called system of inheritance of the eldest son, but according to the old system of the Shang Dynasty, these people would have the opportunity to inherit the throne.
But now, no matter whether these people have no other intentions or not, Zi Xin has become the emperor, and the system of the eldest son's succession to the throne seems to be unshakable. In this way, wouldn't that mean that I and others will have no chance of the throne in the future? It's simply, it's outrageous!
However, although these royal relatives were resentful, they did not dare to come forward and raise trouble. First, Zi Xin was a legitimate emperor and occupied the title of righteousness; second, Zi Xin was indeed extraordinary.
"Records of the Grand Historian? The Annals of Yin" records that the son of Emperor Xin was "successful and skilled in hearing and seeing things very quickly, with extraordinary talent and beasts in his hands". It can be said that he farted in the quilt, and could smell and cover it.
However, the building will collapse, but it is hard to support it!
What's more, there are still a lot of sycamore on this wood, constantly gnawing on this wood.
If you want to say, Zi Xin is also a character of Wen and Wu. He also has several capable ministers and generals who help from the side, diligent in government affairs and attach importance to agriculture and sericulture. After several years of hard work, the already declining Shang Dynasty seemed to have returned to its prosperity.
In terms of literary affairs, there were Wen Zhong, the senior teacher of the three dynasties, and there were emperor's uncle Bigan, prime minister Shang Rong and other wise ministers to support each other; in terms of martial arts, there were Huang Feihu, the King of Martial Arts, and Yin Polite, Chao Tian, and Lu Xiong, the generals of military commanding the six divisions. It was really enough to maintain the country and martial arts to stabilize the country.
In terms of the harem, the Yuan-compassing Empress Jiang, the daughter of Dongbo Marquis Jiang Wenhuan, and was also the dignified and virtuous Empress Jiang, who was able to be a virtuous man.
To be continued...