Looking at Nobushige Sanada, who has a serious and loving motherly look on his face, Yoshihiro becomes confused no matter how he looks at it. [.\nCOM Situ’s updated chapters are the most complete and comprehensive, and the error-free content is repaired in the most timely manner. Due to caching reasons, browser access is recommended.\

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"Someone is coming!"

"Hi!"

Naomasa Ii entered the courtyard and bowed, and Yoshigami asked casually.

"Where are the people from Pu Sheng's hometown?"

"Kamohime is arranging defenses outside the hospital."

"Well, you take this Sanada Rin down, settle her down, and then work with her at the Tongxin Secretariat."

"Hi!"

Naomasa Ii and Nobushige Sanada nodded to each other and took Rin Sanada down.

Sanada Nobushige was a bold and unruly person. Although the Sanada soldiers under her command were known as the best soldiers in the world and were regarded as sharp knives in Yoshigami's hands, their relationship with Shiba and other important ministers was generally not good.

The Kanto faction's Yukimori Yamanaka, Tomo Shima Katsura, and Asahide Okuma all had conflicts with Sanada Nobushige. Even Ozo Changan had an intention to get close to Sanada Nobushige, but he was told that he was in trouble.

Not to mention the Kinki side, in the battle at Yuwu Lake, the entire Kinki coalition was outmatched by the Sanada troops, and in the end, a horrific incident occurred where two thousand people were buried alive.

The Kinki samurai looked at the Sanada clan as if they were a group of wild beasts, and the Oda family even more feared and hated them.

All in all, Sanada Nobushige is a lone wolf that no one can avoid.

Because of this, Sanada Nobushige had a good relationship with the Doshin Secretariat around Yoshihiro.

The Tongxinzhong group in the Spo Center was originally at odds with groups in various places in Spo. This was a structural contradiction between the center and the localities.

It is rare that a thorn emerges in a local area, making all local groups uncomfortable, and the central agencies are naturally happy to see it.

The Sanada people started out with military exploits and were relatively clean themselves. Sanada Nobushige was unwilling to betray others and lived as a loner. This was the central organization's favorite example.

The Central Committee is not afraid of local martial arts families working hard to make progress, but it is afraid that local governments will cling to groups in secret and deceive their superiors. If everyone were as simple and straightforward as Sanada, I don’t know how much trouble the Tongxin Secretariat would save.

Therefore, although Nagano Yamori has been actively serving the public affairs in the Tongxinzhong Group over the years, the Tongxinzhong Group has always remained silent and ignored the issue of the Sanada Clan in Nishi Ueno.

This time, Sanada Nobushige took the initiative to turn in the hostage woman again and showed his loyalty. This is in line with the interests of the Shiba Center Doxin Group. Sanada Rin must have a good life in the Doxin Secretariat.

When Ii Naomasa left with Sanada Rin, Sanada Nobushige still refused to leave with a shy face. Yoshigan shook his head and went to the porch to sit cross-legged.

"What? What else do you want?"

Sanada Nobunshi glanced at Yoshigan with a smile, and when he saw him nodding slightly, he carefully sat cross-legged under Yoshigan's head and spoke softly.

"The saint actually doesn't need to worry too much about those in the Uesugi retainers group. These people are just talking tough. If they are really allowed to follow His Highness Uesugi to cause trouble, they don't have the confidence."

Yiyin chuckled.

"It seems that you understand them very well?"

Sanada Nobushige's image has always been that of a rough guy and a trouble maker. When has he ever looked like he has such a mastery of wisdom? It makes Yoshigan want to laugh.

Sanada Nobushige was unconvinced by Yoshigan's smile and said with a pout.

"I know that the saint thinks that I am vulgar and do not understand these complicated human ways.

But the words are rough and the reasoning is rough. Don’t believe me when I say these people are paper tigers.

The territory of the Uesugi family is nothing more than Echigo as its foundation, with Echichu, Shinano, Ueno, Shimotsu, and Musashi Province occupying some territories. The total of the bits and pieces adds up to seven or eight hundred thousand koku.

It seems that the territory is not small, the products are rich, and the millions of stone mobilization power should not be underestimated, but that is for others. For you, the Uesugi family cannot be proud of it.

You also know that I was unwilling to suffer poverty in the mountains, so I went out to do business, making some money from rare mountain goods, and had some contacts with the Echigo samurai family.

Echigo Kingdom has 400,000 koku, but those people live more comfortably than those with a million koku.

With the Naoetsu Grand Market, Echigo's green hemp, sea salt, and rice are all hard currencies that are exported to various countries. The most outrageous thing is that they also have gold and silver mines.

In the past, there was no way to fight the war. We all suffered from poverty together with our gold and silver mountains, and any money we had was spent on military expenditures.

But things are different now. The Uesugi family has followed you to get rich. The Echigo homeland has not seen war for many years, and they have long been accustomed to living a prosperous life.

The family can farm, grow hemp, mine, and boil salt with peace of mind. If you throw anything into the Naoejin market, it will be a lot of money and food!

The Uesugi family owns half of the shares in Naoetsu, enjoys preferential taxation at the customs office, has a share in logistics exchanges, and trades widely throughout the world.

In short, since you came to Echigo, there has been no difficult business and every household has become rich.

If the trouble really breaks out between the Shiba Uesugi family and the Naoetsu Market is over, and everyone is cut off, you will see if they will cry.

A poor family is like a coin broken into two halves. Those of the Uesugi family are nouveau riche who dare to spend only 250 yuan with a family fortune of 200 yuan. How can they be willing to go back and suffer poverty again?

Without you, the saint, to control the situation, can Echigo maintain its current reputation just by relying on His Highness Uesugi's rough domestic and business management?

Don't listen to Kawada Nagauchi's bragging about uniting as one and uniting with His Highness Uesugi to fight to the end. That's all bullshit to embolden himself.

As far as I know the inside story of drinking and spanking with the Echigo Takeshi, they are almost scared to death, and their knees are shaking now, fearing that their kneeling posture is not good enough and will make you angry."

Sanada Nobunaga's words were confusing, but his meaning was very clear.

It's easy to go from frugality to luxury, but it's hard to go from luxury to frugality. What's the use of Kawada's kiss and hard words? I really don't want to live the good life of the Uesugi retainers?

The economic system established by the Shiba family was mainly the Hokuriku Road trade route composed of two core strongholds, Sakai Port and Naoetsu.

Let’s not talk about Takada Haruno’s fun activities in Sakai Port, but only talk about the economic changes of the Shiba family in Kanto over the years.

The economic influence of the Kanto Shisho Office and the Samurai Giri Promotion Association controlled by Yoshigan has long surpassed that of the Uesugi family.

At that time, Naoejin was jointly managed by Naoe Keizuna and Ohkuma Asahide on behalf of the Uesugi family and the Shiba family respectively, and they jointly operated the trade route market.

But with the Uesugi family enjoying peace and quiet and the Shiba family forging ahead, Naoe Keizuna has been dragged down by his family over the years and still only maintains the distribution of interests in the Naoe Jinkan Office.

Daxiong Chaoxiu has long followed the influence of the Kanto Palace and participated in the economic operation of the eight states of Guanzhou.

Yiyin established the Kanto Shisho Office and linked it to the Wu Family Principles Promotion Association and the Wushu Association platform, and had already begun exporting capital to the eight states of Guanzhou.

On the one hand, the Wujia Yili Promotion Association provided various charitable funds to Guan Bazhou in the name of charity and coordinated the borrowings of various Tucang families.

On the other hand, the Kanto Shisho Office followed suit and established granaries, earthen warehouses, trading towns, and warehouses in various places, laying the foundation.

Through the support of the United Front, local communities, brotherhoods and other local forces on the platform of the Wushu Association, the economic forces affiliated to Yiyin can deeply participate in the economy of Guanbazhou without hindrance, and even dominate it.

And what about Naoe Keizuna? Does she have the right to invest the Uesugi family's money and food into Kanhaishu? Even if the misers of the Uesugi family suddenly become short-sighted, the Kanhachishu family does not agree.

Why do you, the Uesugi family, get on top of us and take our money from our territory?

You know, the Wu Family Ethics Promotion Association has provided a large amount of funds for study abroad, water conservancy, and relief.

There is also the low-interest loans from various land warehouses in various places obtained by Yiyin by selling its face. Under the political slogan of no war and peaceful development in Kanto, only in this way can it win the goodwill of the eight states in Guanzhou and get involved in business.

In this situation, Naoe Keizuna has been left far behind compared to Daxiong Chaoxiu and Dazo Changan.

Today's Naoetsu is no longer the cooperative relationship between the two families back then. Instead, out of political considerations, the Shiba family pulled the Uesugi family along and gave the Uesugi family a bowl of decent food.

Most of Sanada Nobushige's territory is in the mountains. In recent years, he has relied on exporting dried matsutake, kapok and other mountain specialties to maintain the territory's economy.

The Sanada people have a deep understanding of the economic changes in Naoetsu and even Kanhachishu in recent years.

Sanada Nobunshige came to see Yoshigan this time, and the think tank behind her wanted to put something into her wooden fish head so that she could show her face in front of Yoshigan.

As expected, Yiyin's eyes lit up when he heard this, and he nodded slightly.

"I've been apart for three days, and you should be impressed. You've really made a lot of progress over the years while you've been practicing military training and doing economics."

When he heard Yoshigan praising himself, the invisible tail behind Sanada Nobunshige was about to rise to the sky.

"No, no, this is what I should do. Anyway, I think the Uesugi family is fierce on the outside and weak on the inside. They don't have the guts to be serious with you, the saint.

Like a dog, the louder it barks, the more scared it becomes."

Yoshigami shook his head slightly. Sanada Nobunshige was talking nonsense again, teasing the Uesugi family full of dogs in person. This would offend others if it spread out.

But the truth is this: a dog that bites will not bark, and a dog that barks desperately will naturally not dare to bite.

But the crux of the matter still lies with Uesugi Kenshin. As long as Uesugi Kenshin refuses to let go, these barking dogs will have a backbone and can bark to make people upset.

Yiyin shook his head.

"Let's not talk about the Uesugi family. How are you? How are the Sanada family doing lately?"

Sanada Nobushige was flattered, and it was her words that scratched Yoshigami's itch, and he casually started to care about these mountain people.

Taking this opportunity, Sanada Nobushige revealed the strategic direction of the Sanada family and won the support of Yoshibank.

I saw her frowning and saying.

"The saint asked, I dare not hide it, the current situation of the Sanada people is miserable, really miserable.

When I sent troops to Kinki, I went into the mountains to recruit elite troops, and finally managed to gather 10,000 troops.

You also know what happened after that. After a hundred battles, 50% of the casualties were lost. Ten thousand people went to Kinki, and five thousand people came back. The pension alone emptied my family fortune, and I also incurred a lot of debt.

The mountain people have broken bones and connected tendons. They are all fellow villagers. Counting up, we were all one family five hundred years ago.

I swore an oath with the mountain people in front of the mountain, guaranteeing that everyone would have a good future. I couldn't break my promise to enrich myself, right? So when I came back this time, those who were alive would be rewarded for their meritorious service, and those who were dead would receive double their pensions.

But even though I tried my best to deal with the aftermath, the Sanada people were completely at a loss. Liu Niang advised me to ask for mercy from you, the saint, in the crusade against the Eastern people, and I, the Sanada people, would not participate.

It’s not that I’m stingy with the money and food for sending troops, I just want to leave some seeds for the Shiye tribe. Now every family in the mountains wears sackcloth and mourns, and too many people have died.”
To be continued...