The first thousand four hundred and ninety-one chapters Bodhi real body Ghost Valley Master
More than thirty years ago, this was a very subtle number. Because more than thirty years ago, when Zhou Yi was born, and it was also when Smith Zhou’s reincarnation began to plan the layout. At this special time point, it was difficult for Zhou Yi not to associate some things with Smith Zhou. Just when he was about to ask the truth, Huangdi saw his intention and directly explained it to him.
"I know what you are thinking, but I can't give you a positive answer. If you want to know the answer to this kind of thing, I'm afraid you can only look for it from Akamatsuko himself and Kuichi. All I can tell you is how to find Kuichi."
"So, how can I find her?"
Seeing that he couldn't ask anything from him, Zhou Yi could only ask this question according to his words. Anyway, all the questions could be answered from Gu Yi, so he no longer had the intention to continue to bother Huangdi and the others.
"It's very simple. Didn't you take the incarnation of the spirit stone left by Nuwa? He is the way you find Bodhi Patriarch. Call him and ask him to take you to the Three Star Cave of the Shadow of the Moon. If Bodhi Patriarch wants to see you, it will naturally open the door to you."
Another unexpected answer made Zhou Yi frown. His first subconscious feeling about Huangdi's statement was that it was a big show.
They are all guys who make a living on their own territory, but they are going to pass by, but the door may not even be opened. What does this mean? Do you occupy the magpie's nest? Or do you plan to turn your back on the enemy?
With such a sneer in his heart, Zhou Yi's face also turned cold. He looked at the people in front of him, sneered at the corner of his mouth.
"So, I, the Emperor of Heaven, may not be able to see him in the past, right? It's such a big show. He regards the Emperor of Heaven as something, and he regards himself as something? Do you really think that he can ignore everything with great supernatural powers? Or do he think that no one in this world can control him?"
Although it can be seen that Zhou Yi is taking the opportunity to vent his anger, the Siyu Emperors really cannot blame Zhou Yi for this. After all, this is a plan that cannot keep up with the changes.
If the Jade Emperor is still sitting in the position of the Heavenly Emperor today, then no one can say that there is anything wrong with the Bodhi Patriarch's behavior. Because he has the qualifications. Moreover, even if the Jade Emperor is dissatisfied with his heart, he will have no choice but to do anything to him.
He is not Zhou Yi. Although he is the nominal Emperor of Heaven, the power he possesses is not in line with the name of Emperor of Heaven. Not to mention managing these tenants as the master. Even if he is driving the power belonging to the master, he needs the assistance of others. With such a premise, who would take the so-called Emperor of Heaven in his heart? It is already considered to be polite to you if you don’t make you rebellious. If you have any frustration, you should be honest and frustrated.
For these powerful people, it is nothing wrong to face the Jade Emperor with such an attitude. He is the Jade Emperor if he gives him face. If he doesn't give him face, he is just a puppet and has nothing to be afraid of. However, the same attitude is not possible in front of Zhou Yi. Because Zhou Yi, as the Jade Emperor, has enough ability to exercise his power. Once he exercises the power of his Heavenly Emperor, no matter who he is, he must be prepared to be kicked out.
To be honest, Bodhi Patriarch is right. If you insist on saying that he is wrong, then you can only say that he is wrong because he is using the same method for different people. It will definitely not work if you use the method against the Jade Emperor to deal with Zhou Yi. And you must pay a heavy price afterwards.
The Four Emperors knew this very well. As the old friendship between Bodhi Patriarch, they naturally could not let Zhou Yi's anger fall to Bodhi Patriarch in vain, so they immediately persuaded Zhou Yi.
"Your Majesty, Your Majesty, Your Majesty. This matter is not entirely the life of Master Bodhi. You should know that more than a thousand years ago, after teaching the monkey, Bodhi closed the mountain gate and no longer communicated with the outside world. Bodhi has never intervened in all matters of all sizes for more than a thousand years. Even more than thirty years ago, he took Gu Yi to the mountain gate. I think he has no idea about all the changes in the outside world. Those who do not know are not guilty. If he knows that Your Majesty is the destiny of heaven, how dare he be rude to Your Majesty?"
What the Siyu said was very impressive, but Zhou Yi himself sneered at their nice statement.
"You said he did not know the great changes between heaven and earth, so would the messengers I sent out be false? I said that in heaven and earth, all qualified people must be holy above the heavenly court. Could it be that the messengers above the heavenly court are all wine bags, and even people like Bodhi Patriarch do not know or summon? And if they convey my order, the sin of disobedience should not be able to escape."
"Don't worry, Your Majesty, this must be the fault of the immortal officials. They must have not passed the oral message to the Bodhi Patriarch."
Speaking of this issue, Huangdi and others almost certainly determined this reason. And their explanation for this is this.
"I think your majesty doesn't know the true identity of Bodhi Patriarch. Bodhi Patriarch was a native of the Spring and Autumn Period and the Warring States Period before the pre-Qin period. His name is Wang Xu, also known as Wang Chan. He has a title that is called Guiguzi."
Guiguzi is a nearly legendary figure in ancient Chinese history and culture. Like Confucius and Laozi, he is just a thinker and educator. He has no feats to change the world, nor any strange stories that are talked about. However, from the perspective of the various schools of thought, and even the evolution of Chinese civilization, this is an existence that cannot be surrounded by people, and a special person who will inevitably be remembered.
Why do you say that? This starts with the disciples he taught. If Guiguzi is a hidden dragon who lives in seclusion throughout his life and does not care about worldly affairs, then his disciples are flying dragons who walk in the secular world and show their great wishes. As the saying goes, the flying dragons are in the sky and are beneficial to the great masters. It can be said that none of the disciples taught by Guiguzi are mediocre, and each one can be regarded as a dragon among humans.
For example, Sun Bin and Pang Juan are powerful among military strategists. The thirty-six strategies have been passed down through the ages. Although they were successful at Sun Bin's hands, there is no trace of the powerful Gu Guizi behind them. Proficient in military strategists, this is definitely undoubtedly for Guiguzi.
In addition to military strategists, Guiguzi is also the founder of the theory of Zongheng. In this regard, Su Qin and Zhang Yi are clear evidence.
It is recorded in "Records of the Grand Historian: Biography of Su Qin", "Su Qin was a native of Luoyang, the Eastern Zhou Dynasty. He served in Qi in the East and was acquainted with Mr. Guigu." "Records of the Grand Historian: Biography of Zhang Yi" also said, "Zhang Yi was a native of Wei. He had both worked with Mr. Guigu with Su Qin, and was not as academic as Zhang Yi." From this point of view, Su Qin and Zhang Yi were indeed disciples of Guigu. Who was Su Qin and Zhang Yi? Most people probably only had the impression of them as a creator of the word "Zong and Lianheng".
This statement is not wrong, but can only be said to be too one-sided and too monotonous. It cannot highlight the ability of the straitor. If you really say it seriously, it is most appropriate for these two people to describe it in such a sentence. That is, "With a commoner's body, he will talk about the princes. With a three-inch tongue, he retreats to a million heroic troops."
It sounds a bit exaggerated, but it may not be necessary to really care about it. Because the traitor is like this. The so-called traitor is to know the overall situation and be good at guessing; to be proficient in argumentation, to be able to change opportunities. It is wise and brave, to be good at making decisions, to be able to make decisions, to be able to show everything, to be able to go to everything, to be able to open and close, to be able to be free and easy. In today's words, it is an excellent strategist, an excellent tactician, an outstanding lobbyist, and a perfect diplomat.
Those who think that the straitors are just cheating by verbal benefits are completely prejudice.
Su Qin was able to unite the five countries, Pei Qi, Zhao and Yan, and unite the forces of the six countries to force Qin to abolish the throne, which was aware of the general trend. Zhang Yixiong was talented and made a brilliant statement, and he used a single word to gain 600 miles of Chu, which was great wisdom; Tang Ju fulfilled his mission and directly rebuked the King of Qin and preserved the land of Anling, which was great courage; Lin Xiangru returned the jade to Zhao, which was great righteousness.
If you have such ability, but you still have to be criticized for your advantage in verbalism, then it can only be said that there should be nothing in the world that can be more favorable than verbalism.
The Zongheng School is so outstanding, but it still comes from Guigu Sect. In addition, the military skills in Guigu Sect, Guigu’s own Taoist thoughts, and methods of health care and diseases can be said to be a master of all the strengths and proficient in hundreds of schools. It is no exaggeration to say that he is a master of the ages.
And I'm afraid that only such a person can be worthy of the name of Bodhi Patriarch.
I believe that everyone who has watched Journey to the West has thought of this question, which is who Bodhi Patriarch is. Some people say that he is a Buddhist and Venerable Subhuti. However, this statement cannot be tenable. Because Subhuti is only a venerable who practices the Bodhisattva practice. In terms of strength alone, I am afraid that it is not as good as a monkey. How can one teach monkey, a guy with great supernatural powers?
Besides, Bodhi Patriarch was proficient in 360 schools of thought in Journey to the West. Confucianism, Buddhists, Taoism, Yin-Yang, Mohism, and medical schools were all-round. You should know that it was the case after the Eastern Han Dynasty when Buddhism entered the Eastern Land. Before that, Dong Zhongshu had already abolished all schools of thought and respected Confucianism. Even if he had great skills, he could not learn the theory of the controversy between the hundreds of schools of thought during the Spring and Autumn Period and the Warring States Period.
Therefore, the so-called Bodhi Patriarch has nothing to do with him. On the contrary, Guiguzi is a little more likely. The ancestor of the Zongheng should have been an open-minded person. He learned some of the scriptures and changed his name to Buddhism, and he had no problem.
Chapter completed!