.What do these two children mean? Real water is very strange. How did Ah Méng and Mu Yun move the work that should be prepared in the kitchen to the table? If you really treat guests, you should stain the meat with seasonings, cook them, cut them into pieces, and then serve them on a plate. Instead of baking them at the table, smoke is everywhere, and cutting them with a knife. It would be fine if you were a picnic, but it would be a bit strange if you met for the first time and you would formally prepare a mat in the cave.

Améng and Mu Yun personally prepared delicious food to treat guests, but Zhenshui felt curious. Jumang actually advised Zhenshui not to be too concerned, which made people a little funny.

But Ah Méng actually heard them talking intently, so she did not put a large piece of barbecue, but cut the meat into small pieces and handed it on a plate. The two children did not hold a knife or directly reach out, but pointed to the branches beside them, and flew over four straight branches less than a foot long. The branches fell into two pairs of slender sticks.

They cleverly held the sticks between their fingers and ate them, and sometimes reached out to serve the soup with a spoon. It looked both magical and elegant, which made Wendy on the side stunned.

Gods don’t have to eat, but they don’t have to be unable to. They can still enjoy the delicious food in the world. After eating for a while, before Ah Méng asked, Jumang took the initiative to put down the two thin sticks in his hand and said, “Thank you for your hospitality. You just had something to ask me why you claim to be not a ghost or god? But you must first explain why you call me a god? What do you mean by a god?”

Ah Méngyu asked questions about cultivation, but he had to first explain his situation to the other party so that he could know what he wanted to ask. What is a god? This question is not easy to answer.

The traditional gods of Tianshu Continent have the one who transcends eternal life. But Améng is regarded as the only god, and accepts his fingers and is transcends eternal life, and calls himself an angel. It is not easy to explain these things clearly. Améng used the simplest and most direct method. He held a wine glass and looked at Jumang and Zhenshui and said: "In my kingdom of heaven, I am the only god.

This sentence contains a piece of information, which is not forcibly imprinted into the spirit, but is accompanied by the wonderful words of the immortals. The so-called "shinvar voice of the immortals" is the mysterious means used by the two children when they just spoke. Ah Méng's achievements are higher than them, and he will use them with one thought. Da Vajra Ksitigarbha used similar means when communicating with him, but Ah Méng at that time still did not understand thoroughly.

However, this information is unimaginable and complex. Ah Méng told all his life experiences except for some hidden details that should not be or are inconvenient to say. From the time when he grew up in Duke Town until he sat in the rose garden, the stories of people or gods he encountered were all hidden. But Ah Méng was just a simple display so that these two children could know what he saw.

Even so, ordinary gods could not bear such huge information for a while.

If the spiritual hun is not unimaginably powerful, the message Ah Méng will be printed directly over, which will cause a kind of harm. Therefore, Ah Méng borrowed the other party's magical words of the shravakas. How much the other party can understand, understand, and accept it depends entirely on himself.

He was also testing how powerful the two children's spiritual hun was and how long it took to react? Jumang held the cup and stopped his hand in the air as if he had stopped. It was almost over.

It took him a long time to put down the cup. Ah Méng was slightly surprised. Although the little boy's realm was not as strong as him, the power of the spirit was beyond his imagination, no less than any angel in the kingdom of heaven.

Looking at Zhenshui again, Améng was even more surprised. Jumang put down the cup and noticed her. It turned out that this little girl was already blinking at some point, as if she was savoring something.

Jumang, who came to his senses, said, "This is the best explanation. You smiled frankly: "I have nothing to say." Jumang: "Thank you!" Ameng: "You're welcome, because I want to ask you for advice." Jumang also learned a lot about his experience so calmly. Ameng took Medanzo to the Heaton Peninsula, just to let his disciples verify their feelings through this method. Although Jumang and Zhenshui did not participate in it personally, there can be a lot of reference from the perspective of bystanders.

After receiving such a heavy "ritual" by Améng, Jumang was not happy to repay the favor. He put down his cup and said, "I don't know what you want to ask me, just speak, I know everything." But this sentence also contains information hints. Améng can only ask questions related to his own experience, and not inquire about Jumang and Zhenshui.

Améng's first question was a little strange, because he was not asking himself, but Sifu said, "What Zeus wants?"

Jumang replied: "It's the ultimate golden immortal."

What is the ultimate golden immortal? Jumang gave a detailed explanation. With the power of opening up and transforming the Lingtai, it will form an immortal palace in the boundless mysterious world. Those who have obtained great freedom are called a golden immortal. The ultimate realm of the Golden Immortal not only forms its own world, but also allows the world of golden immortals to rely on. The Lingtai sees knowledge, and witnesses and confirms each other. The Taoist temple extends beyond the Immortal Palace, which can be called an immortal world.

Due to the different paths of verification, Zeus may not pursue what Jumang calls the "Immortal Realm", but the realm he requires is similar to this "golden immortal extreme". It can accommodate another heaven with Olympus Heaven, and integrate spiritual imprints and cultivation knowledge, so that the connotation and extension of Olympus Heaven can be broader, so Zeus is the real god of the gods.

Ahméng couldn't help but nodded and said, "That's what the so-called gods are!

And what level is what I want?…

Jumang's answer was very straightforward, which also disappointed Ah Méng: "It is not my knowledge and I cannot enjoy it."

In the great prophecy of Amat that year, a god of gods was about to be born on Tianshu continent. Artemis believed that Zeus or Améng had achieved the achievements of the gods and fulfilled this prophecy. However, after listening to Jumang's explanation, Améng realized that neither he nor Zeus had really proved it. Only by reaching the "golden immortal-like extreme" state mentioned by Jumang could he be called the god of gods.

But Ah Méng's vow is not like this, or it is not just that, and you have to transcend this realm. But transcending this realm also requires you to experience this realm.

Among the angels he guided, if someone can achieve his current achievements, he can also create the kingdom of heaven in the eternity of immortality and become what Jumang calls "a genus of golden immortals". If on that day, Améng is still the "only God" and can merge with his disciples' world with his kingdom of heaven, then it is equivalent to proof of the "gods of gods".

As for the higher level, Jumang had heard of it, but he could not explain the Sui Chu to Ahmeng, and at this time he took the initiative to introduce his achievements.

Jumang is the distant east, and a body transformed by a ray of thoughts of a certain immortal family, carrying great supernatural powers and knowledge. However, the immortal family himself has not yet sought to achieve the Golden Immortal, so Jumang's realm is the "real realm of the transformation of real immortals". It can be understood as a peak similar to the Creator's achievements, and can also transform objects into unique mountains and rivers in the void.

The immortals reach the "real realm of realization of realms of realms" and have the same means as the Creator, and can create the world in the eternal eternity of birth and death. But what they want is not like, and their ideas are also very interesting. Such a world is in the spiritual world. If you want to have something, you will have it, and if you want nothing, you will have nothing. There is no need to really create someone there. It is just a means of confirmation.

Just like people can make a strange painting and then go to the mountains and rivers in the painting, and the painting is just a painting, not a real mountain and river. What the painter is verifying is the technique of writing, not the content of the painting itself.

This is the evidence of the immortals. If it is not the case, it is another path to seek verification. It cannot be called the immortals, either the other world, the other world, the Buddhists and the heavens, the creators of the various gods of the original Tianshu Continent, or the great angels guided by Ah Méng. The realm is similar, and the requests are different.

This is not just a difference in concepts or opinions, but also a difference in practice.

Since Ju Mang took the initiative to introduce the realm of the immortals, Améng took the opportunity to ask: "The realm of the realm of the realm of the realm of the creator is the peak of the Creator. Going up further, you can seek to realize the Golden Immortal. And the ancient gods of the Tianshu Continent,

There is also a Creator God above the Creator. How do you view the Creator God’s achievements?”

Ju Mang shook his head and said, "The great archangels in your heaven will no longer seek to prove the Creation God in the future. Under your guidance, they will directly verify your current realm of the Golden Immortal. As for what the Creation God is, I don't know what the Creation God achieves. I have the power of the spiritual platform to transform and transform, but I can't even think about it. But according to your statement, the end of the Creation God-based Witnesses' yu hope in the world. If you want to do so, you can also be called a perfect intention. But this will really come to the end. If you want something more, you will have no way to do it unless you make a new vow to completely re-repair."

Jumang did not know about the achievements of the Creator God before, but after hearing Ah Méng's introduction, he understood and told Ah Méng very clearly that this was a dead end. It would be fine if the pursuit of the gods was like this, but if there was something more, there would be no way out.

As an immortal like him, he would not have such thoughts at all, so he didn't know.

Améng nodded with emotion and said, "Mr. Jumang, you are right! I remember that this was the experience of Anu and Allah. They finally chose to make a new vow to rebuild completely. They understood after all their attempts, and you actually pointed it out in one sentence."

Ju Mang smiled slightly: "It's not that I am more wise, but that the Tao is different. Although I have not attained the Tao, I know what Tao is there."

Jumang's situation is different from Améng. Although his realm may only be equivalent to the peak of the Creator, he knows what a higher pursuit is like. Although he has not done it yet, he knows how to do it.

Ahméng has been exploring on his own. He is a pioneer and has no ready-made path to refer to. Allah and Anu were even more so. Maybe they didn't want to prove the Lord of Heaven, but they didn't know how to prove the Lord of Heaven. They naturally reached the end of the world and created the gods and became the Creator God. With the ancient Creator God as a reference, the gods made another vow. Isis failed, and Zeus and Ahméng succeeded.

Next, Améng finally asked a very critical question: "Mr. Jumang, how do you view the realm of the source of divine power?"

Ju Mang answered four words lightly: "The method of ghost cultivation."

Just these four words, like Linghun discovered a little flash in the darkness, which not only explained why Jumang and Zhenshui claimed that they were not the three genus of ghosts and gods, but also explained the essential differences between the "gods" in Tianshu Continent and the "immortals" that Jumang called "immortals": it also unraveled the knot that has always troubled Ah Méng's thinking. This time it was Ah Méng's turn to be stunned, holding a wine glass and sitting there with a small

I haven't come back to my senses for a long time.

Jumang's words were like a voice from another world. In his opinion, whether he achieved the achievement of transcendence and eternal life, whether before or after becoming a god, the so-called realm of the source of divine power is simply dispensable! And the immortal who turned into Jumang had never had the realm of the source of divine power, but used the human world as a temple.

Jumang did not deny the use of the "gods" in the field of the source of divine power. As for its various benefits, Améng is already very clear. He is now the main god of Aju, so naturally there is no need to explain it in detail. Interestingly, Jumang is also very clear and has seen many creatures practicing in such a way. But an immortal like him never deliberately pursues this path.

Among the practitioners seen by Jumang, there are gods and demons, demons and monsters, showing off their magical powers or magical signs, guiding or urging believers on earth to set up temples and create sacrifices. There are also great achievements in the human world and great merits, the people are grateful for their kindness, and they set up temples and build clubs to sacrifice them with incense. There are many witches and gods among the people, and various kinds are mixed and difficult to distinguish.

Receiving incense on earth and using the will of the people to practice, so that the spirit can be condensed into shape, so that the spirit can be used to help the magic power is the way to improve. This is what the gods call the "power to repair the spirit". There are also immortals who set up the human temple similar to the temple on the Tianshu continent, or have the effect of the temple but are not used as the temple. The first place of the temple is to inherit the Dharma heir, and to guide the fate: the second is to look up at the heaven and earth for many lifetimes, which is equivalent to the so-called "gathering the spirit and knowledge of the world".

If you only play ghosts and gods, you will be in the left path. The left path is not the true path. You can use it, but you cannot achieve it.

After hearing this, Ah Méng also completely understood something. After achieving the ninth level of the original power, you can enjoy it. You can draw the power of restoring the spirit from it, listen to the voice of prayer, and find out everything in the divine realm. However, the achievements of the gods themselves do not come from this. At some point, it is just a symbol of status and interests.

For example, Horus was once the main god of the Nine-Linked Divine Realm, making him very powerful and almost omniscient in the Divine Realm. This may be a help to confirm higher achievements, but it cannot represent the achievements and realm of the gods. When Seth drove Horus from the main god position, Horus did not really grow up in the long years of the main god. He was still such a god.

Améng became the main god of Aju. Is it helpful for his cultivation? Of course there is! When his body and spirit are injured, he can recover faster and he can also learn more about the world at any time.

But was he who realized the realm of the Lord of Heaven because he became the Lord of Heaven? No, of course not!

From the point of view of means, the method of ghost cultivation mentioned by Ju Mang is not fundamentally different from the quality of the divine realm of these gods. If you extend it, there is actually no need to obtain a level nine achievement to be called a god and any demon and monster who have some means can borrow it. As long as people can set up temples and sacrifices, it is just that such a "god" has no endless vitality.

So when Mu Yun called Jumang a god, in the concept of this immortal, he actually classified him as the genius of monsters and monsters. Of course, he would shake his head and deny it. What is a god? According to Jumang's understanding, the user is a god. In his eyes, the so-called realm of the source of divine power is just equivalent to the cup of huāmi that Wendy poured to the true water.

The gods in the temple of Tianshu Continent, Jumang believed that they could be called "the god who shows merits and saints" are a symbol of "unpredictable" for mortals. The guidance that Jumang accepted is the "Tao Supreme Way". The Supreme One said: "When the world is with the Tao, the ghosts are not gods, and the gods do not hurt people." In other words, the guidance accepted by the world is just a belief, and it has nothing to do with the statue of the gods on the altar.

What kind of god will a god become depends on what he is doing and what he is pursuing? The divine realm is both an end and a result. The power of the origin may not include the method of ghost cultivation, but now the Olympus god gods are competing for the divine realm, trying to expand the divine realm. Although their achievements are already very high, the method of ghost cultivation is still borrowed.

Hearing this, Améng couldn't help but reexamine his experience. He also established a divine realm, such as the Selangor City, and the current Aju. It was not that he had to do this, but that the gods did this, so he did this naturally, and there were indeed many gains and benefits.

But now looking back, the main reason for every breakthrough in the realm is not this.

Perhaps Malduk also understood this truth. He transformed into Darius to establish the Boz Empire and promoted the Great Light God Realm to the entire Tianshu Continent. The main purpose was to confirm that the "free heavenly world" he created was completed and after completing the verification, Malduk left, as if he ignored the Boz Empire. No one knew that the Great Light God was Malduk or Boxun.

Zeus seemed to be thinking about this question vaguely. He wanted to unify the Olympus divine realm and expand outward to bring this method of ghost cultivation to the extreme, which was also pursuing the ultimate achievement he had achieved. As for his reputation in the human world, Zeus seemed to care much.

Since Ah Méng understands, what should I do? It is unnecessary to give up the divine realm. Just like a person who does not need to throw away all the money in his family in order to prove that he is not greedy for money, there is no need to prove this to anyone. He can still own his divine realm, but he can look at it from another perspective. He does not want to become such a god. Even if he is powerful, he has to wait for an opportunity. It will inevitably cost a lot to realize his vow.
Chapter completed!