Of course, practicing does not mean starting from the whole foundation.

He has made the Tao fruit, the road has been made, and it is impossible to repeat it again.

In fact, this cannot be considered a rebuild, but rather a collision with the kernel.

Li Suke of the Vajra Realm did not change the law randomly, but he changed the raw materials for the law because they could quickly become stronger.

Li Su did not ride the wishes for three thousand, but ride the dragon power for three thousand, which means that the dragon world power became a nourishment.

There is undoubtedly a slight difference in nature between the dragon world power and the Vajra power. The former is based on magic power, while the latter is based on will.

Although it can be formed quickly and has great power, the subtle differences inside have lowered the supreme law in the Vajra Realm.

Now that I am practicing again, I actually change the power part of the dragon world, and go to the right path, use my will as a nourishment, and just take advantage of my wishes to evolve the Vajra Dharma.

Speaking of this, Li Su paused for a moment.

It’s not that there are difficulties in practice, but that he has to do a multiple-choice question here.

Should I practice the Mahayana path? Or take the Hinayana path?

With the continuous practice of Buddhism, Li Su's views on Mahayana and Hinayana Dharma have become more and more.

At first, he felt that Buddhism, Hinayana is to save oneself and Mahayana is to save others.

But with the continuous practice, he found that this idea was essentially wrong, and there was no distinction between size and size in Buddhist practice itself.

Buddhism is Buddhism, and being able to cross the other shore is the way!

At least, this is the Buddhist teachings in the world where he lives.

Therefore, Mahayana and Hinayana were the Dharma that was clearly proposed at the time of Tathagata, but it was not available during the time of the saints.

Why not?

Because the two Western saints are essentially disciples of the Taoist sect, they follow the Taoist sect according to nature and are descendants of the Xuanmen!

What is the theory of Mahayana and Hinayana?

The reason why there is Buddhism and Buddhism is that they have to create something they have become saints.

And why is this happening?

Because first come first served, last come no.

If you analyze it carefully, the two Western saints are actually very miserable in the prehistoric world. Not to mention anything else, when you just want to seek the Tao, you almost lost the opportunity to become a saint because you were one step too late, and it was all thanks to the good man Hongyun who saved it.

Later, when he realized the truth, he was one step slower. The Three Pure Lands first established the teachings, the People's Education, the Excerpts, and the Interpretations, and almost filled the human race's protagonists at that time, without leaving any scraps.

Do this? Could it be that they will go to the demon clan and the witch clan to establish a sect?

Please, they are just unlucky, not stupid.

Nuwa Niangniang established the human race, which is a humanitarian boss. At the same time, Nuwa Niangniang was respected as a demon saint by the demon clan because of her identity, which means she is the saint of the human and demon clans.

However, the former regards Nuwa as her mother, while the latter just wants to borrow his identity.

It can be seen why the demon clan deserves to be destroyed?

My own son and the eldest nephew next door, if you were a mom, who would you choose?

Let’s talk about the Three Pure Ones, that’s how to become a saint by borrowing the human race. What is this? It’s naturally a humanitarian boss. There is no difference between moving the human race and moving his roots.

Among the six beings who can become saints with merits, four are biased towards the human race.

Then the demon clan and the witch clan, the former, raised the banner and raised Nuwa high, but did not allow him to enter the core circle of power.

As for the latter, people believe in Pangu, which is the Heavenly Father. The Heavenly Father gave birth to everything, and he is undoubtedly the noblest among them. You don’t know that the lotus is transformed into, want to be a saint of our clan? You are dreaming...

Facing the brothers of the same school have become saints, and even Houtu, who is not a senior brother, has also transformed into the six realms and became saints. But the two senior brothers have not settled. This is too miserable, right? Originally, grandma was not close to each other and uncle didn’t love her, and she had no chance to become a saint. Can’t you live this life?

There was no way, they worked hard to think of a bad trick, and they went to borrow it, and achieved the fruit of Taoism by selling themselves to the heavenly way.

After reading the Congshen, most people will be unhappy with the Two Western Saints, right? They think these two old guys are both black and cruel, and the two old silver coins are obviously saints, but they are actually a little rude.

In fact, they have nothing to do. They owe so much, but they are still from the laws of heaven. Don’t you have to?

And in order to become a saint, they did not hesitate to establish a new sect and cut off their relationship with the Taoist sect, and instantly deprived all the saints of the East, including their teachers.

The only better thing is that with the saint's personality, one can be immortal. Otherwise, if this Buddhism has it, it is a different story.

Don’t think that people from the Taoist sect are easy to talk to. Let me tell you that you are really good at starting, your hands are very dark.

Not to mention anything else, I just turned Hu into Buddha and made the great disciple of Jie Sect, Dao Ren Duobao, become the Western Tathagata. How cruel is this? Just dig your roots directly.

Faced with this scene, the two Western Saints said nothing because they were in the wrong and wanted to ease the relationship.

Anyway, it is mainly about establishing a teaching to fulfill your wishes. As long as you teach me, I will repay my wishes, and do whatever I want.

Yes, it's a long way to go.

Return to the Mahayana Buddhism.

The so-called Mahayana Buddhism essentially originated from the two saints who use the cause and effect of heaven to make the great Hongyuan become a saint.

In essence, the core of this method of saving people is to save oneself!

Look at Ksitigarbha Bodhisattva, and then look at Guanyin Bodhisattva. Although they made great vows to save all sentient beings, what is the fundamental reason for saving them? It is to become a Buddha!

Becoming a Buddha is the goal, and saving people is just a means.

Don’t look at Guanyin Bodhisattva and Ksitigarbha Bodhisattva, because their ambition is almost impossible to fulfill, they are almost permanently nailed to the Bodhisattva’s fruit position. But in fact, their identities and status have been improved beyond imagination.

Why? Because the strength is there.

Although Da Hongyuan allowed them to endure great cause and effect, they also had great supernatural powers.

Basically, I will make the position first and enjoy the rights, and I will pay it back slowly in the future.

Therefore, in Buddhism, Guanyin has a very high status and is even more famous than the Buddha. She has endured endless incense, and may not be able to compare with the Buddha.

And in hell, who is the hell boss? The first person below the saint is undoubtedly Ksitigarbha Bodhisattva.

The Bodhisattva’s fruit position, the second in command of hell, and the King of Hell, all want to discuss with him to do things. Is it awesome? Awesome!

In the Vajra Realm, you will undoubtedly go to Mahayana very quickly.

With his current strength, if he makes a great wish and pick the fruit first, he will probably be able to quickly tie up other Taoisms. No, it may be possible to go beyond it, but the trouble is that he will owe the cause and effect and have to pay it back.

And Hinayana is undoubtedly much slower and needs to accumulate it little by little by little.

It's almost like taking out a loan and saving money yourself.

After hesitating for a while, Li Su gave up the idea of ​​paying for the goods. This thing cannot be opened, it contains a devil. Once it is tricked into it, this book will not be able to come out.

Now he is not short of means. At most, he can't just use the Vajra Technique to fight the enemy for a short time, just take it slowly.

He directly cleared the power of the dragon world, closed his eyes and began to fulfill his wish.

The direction is also very simple, with seven words as the core direction.

The body is like glass without dust!

The starting point is very low, which is the essence of Vajra Dharma, and I only want to avoid dust.

Perhaps, someone here will ask, why is Li Su's current state still based on this? Have you ever heard of Bodhi without a tree?

First of all, this is not how practiced.

Realm is not determined by a sentence, but a poem can be determined by a single sentence.

Besides, having and not having such things is actually just two ways, and the goal is to move forward.

It does not mean that having is necessarily weaker than none!

If you can really wipe it frequently and sweep it all your life, will it really be worse than where the dust comes? Not necessarily.

Empty is Tao, and reality is also Tao.

To distinguish the quality of the two from the artistic beauty expressed by the text is to put the cart before the horse.

He took a breath and began to practice. After all, the realm was there. Not to mention anything else, the supreme flesh and blood allowed his six billion cells to have the will, and the real Taoist practice could achieve twice the result with half the effort.

Directly mobilize your own cells to make great wishes, inject them into the Vajra Realm, and practice the glazed body of practice.

He quickly entered the rhythm, and was very fast. After all, he had enough will. The most important thing was that his cells were simple. When he was alone, he only had instincts. Under the command of his will, he would hardly think too much.

While re-practice of Vajra, Li Su was not idle either. He could mobilize the cell's will. Then let the cells practice on their own and keep fulfilling their wishes.

Well, it's true that he can hang up the machine, just turn it on. What does it mean to get twice the result with half the effort? This means to get twice the result with half the effort...

Then there is a problem with one's own practice.

After entering the Star Palace again, this time there was no scene, and Li Su's spiritual consciousness easily entered it.

There were many palaces, including those who placed various treasures and techniques. He didn't care at all and went straight to the place where the most extraordinary particles were the most dense.

Hiss ~!

Li Su couldn't help but take a deep breath, her eyes lit up and she almost got blinded.

In a huge room, there are resources that can jump in and swim for seven days and seven nights.

Too much, too much.
To be continued...