Luoyang Guanghua Temple is magnificent.
Following the 30-meter-long slope stone steps, you will see a tall mountain gate standing majestic.
The temple includes four majestic halls, namely the Heavenly King Hall, the Galan Hall, the Sanzang Hall and the Ksitigarbha Hall. Standing on the square of the Heavenly King Hall, you can look out at Xiangshan opposite. Looking westward through the Yishui River, the mountains in Beimeng are undulating, and the morning mist is evaporated in the morning light.
In the Heavenly King Hall, Master Zhixian closed his eyes and said nothing.
He is over 60 years old, not tall, dark skin, slightly sunken eye sockets, and has very obvious Southeast Asian racial characteristics.
The Kingdom of Heling, also known as Yediao, Japa, Yapati, and Java.
Its Sanskrit name is yavadvipa. It is an ancient Southeast Asian country. It is located in the later Indonesian Java Island region and is a Buddha country.
Master Zhixian, that is, Master Ruona Badura, quietly fell on the cushion, with a faint smile on his face, completely ignoring Shangguan Wan'er and others sitting opposite him.
"Master, you really don't want to tell me where Wuwei went?"
Shangguan Wan'er was a little angry, and her words were even more threatening.
If Navadra opened his eyes and said in a hoarse voice, "Go to fearlessness, how can I know where I am?"
This old monk is practicing Zen.
Shangguan Wan'er's face turned pale and the corners of her mouth slightly raised.
"The mage is so embarrassed, but the little girl... It should be noted that Wuwei has been involved in several murders and even alarmed the saint. He is a disciple of the wizard. If he does not have to clear up the grievances, he will probably implicate the wizard, which will make it difficult for the saint to do at that time."
Ruonabadra smiled and said, "Fearlessness is my Buddhist disciple. If you really do something that harms the heavens and is injustice, there will naturally be punishment from the Buddha."
"So. Does the mage want to maintain fearlessness?"
"It's not me that I want to protect it. In fact, I don't know the whereabouts of Wuwei."
Yang Shouwen sat behind Shangguan Wan'er, quietly looking at the old monk without saying a word.
Yesterday he informed Shangguan Wan'er and asked Shangguan Wan'er to stare at Guanghua Temple. But unexpectedly, Wuwei ran away!
He left Guanghua Temple last night and even killed three young Luantai Seizuo who tried to intercept him.
After Shangguan Wan'er learned the news, she brought Yang Shouwen and others to Guanghua Temple early in the morning, but she didn't want to face an old monk who was indifferent to the salt.
The old monk must have known that fearless escaped, but there was no stop.
It can be seen that he has been maintaining Zen Master Wuwei. After all, the relationship between master and disciple for more than 20 years has made the old monk unable to avoid the world.
This old monk is a great master of Luoyang, which made Shangguan Wan'er quite afraid of it.
The means of dealing with ordinary people cannot be put into the old monk at all. You must know that Wu Zetian worships Buddhism and has many protections for Buddhist masters; Guanghua Temple is one of the eight temples in Longmen, and there are many believers. The old monk has a high reputation in Luoyang. If he really wants to force himself, it will not make the Buddhists in Luoyang angry. This is also what Shangguan Wan'er is worried about.
Buddhism has invaded the Central Plains since the Five Barbarians invaded China. After countless battles, it has long been a big trend.
These Buddhist disciples gathered together to occupy a vast fertile land and had countless believers.
Even Wu Zetian was a Buddhist disciple, and she could not do anything to them with ordinary means. Li Tang admired Taoism, and Wu Zetian suppressed Taoism. To a certain extent, Wu Zetian was actually indulging these Buddhists, making Buddhists even more rampant.
Yang Shouwen suddenly understood why Master Xuanzang wanted to compile the "Five Mantras", and I'm afraid he saw this situation.
Buddhist disciples are not restrained, especially those Buddhists in temples with high incense, or disciples of great monks, and the laws of the world are of no use to them. Therefore, Master Xuanzang wrote the "Five Mantras". The so-called "mantras" are actually restraining Buddhist disciples, so that Buddhist disciples can accept punishment from the laws of the world to achieve the purpose of rectifying Buddhism.
Yang Shouwen has read the "Five Mantras" thoroughly and finally understands why after Master Xuanzang died, Xuanshuo fled from Chang'an and wandered around. Once the "Five Mantras" were adopted and implemented by the court, it will greatly form a constraint on Buddhist disciples. Just like the Ruona Badra in front of him, the Dharma is profound but ignores the law.
To put it bluntly, he is relying on his seniority.
"Aunt, let's go."
Seeing that Shangguan Wan'er seemed to be unable to suppress her anger, Yang Shouwen quickly reached out and patted her arm, and whispered.
Shangguan Wan'er calmed down and slowly stood up.
Her eyes swept over Ruonabadra's body coldly, and she suddenly smiled and said, "How long has it been since the master, the abbot of Guanghua Temple, the master of the Goddu,?"
Ruonabadra looked up and said with a gentle voice: "I have been to Shendu since the first year of Xianheng. I have lived in Xi Chongfu Temple in the first ten years. After the Buddhist teachings of Yonglong, I have been abbot of Guanghua Temple for 19 years. Why did the lay Buddhist suddenly ask about this matter?"
Shangguan Wan'er's lips curled up slightly and said softly: "In the 19th year, next year will be the Longmen Water and Land Dharma Assembly once every twenty years. At that time, the eight great masters will have a dragon-and-tiger battle. I heard that the monk Yijing, the monk of Dafuxian Temple, was well-off. I once visited the Landata Temple and learned from the treasure master. I received the initiation of the holy monks of Bodhidharma, the Abhidharma, and the yoga. Because of the secret method, I also had a good relationship with Master Dalin. I really hope to see the teachings between the two monks."
With this sentence, if the originally quiet face of Badra twitched slightly.
He forced himself to laugh and said, "I have long hoped to have a chance with Master Yijing, and I believe that he will not disappoint me at that time."
What is Master Yijing, what is Master, what is Master, what is Master Bodhidharmaduo...
Yang Shouwen didn't know anything about it.
But he knew Landao Temple because there were related records in Master Xuanzang's Record of the Western Regions of the Great Tang Dynasty.
That is known as the source of the Mahayana Tripitaka Buddhism. Master Xuanzang traveled to the West to seek the Dharma in order to go to Lanta Temple.
To a certain extent, this Landa Temple is the Great Leiyin Temple in "Journey to the West".
It can be seen that if Navadra becomes nervous and worried.
Yang Shouwen followed Shangguan Wan'er out of the Heavenly King Hall and saw a flag shaking in the wind on the square of the Heavenly King Hall.
He suddenly stopped and turned his head to look at Ruonabadra, "Master, this flag is moving, but the boy doesn't know whether it is the flag is moving or the wind is moving?"
The Buddhist Zen technique and Yang Shouwen's words immediately attracted the attention of Ruonabadra.
He walked slightly to the gate of the hall, looked at the flags dancing in the wind, and after a while, he said in a deep voice: "Of course, the wind blows the flags."
Yang Shouwen smiled and said in a deep voice: "In my opinion, it is the master who is moved."
This sentence was like a thunderbolt, exploding in Ruonabadra's ears.
Yang Shouwen nodded to Shangguan Wan'er, and the two walked towards the mountain gate. Behind him, Ruona Badura looked like a madman, staring at the flag dancing in the wind, muttering to himself: It is my heart moving, it is my heart moving. (To be continued.)
Chapter completed!