OK!

"The most important thing in a city now is travel. As long as travel is convenient, convenient and fast, then the city will be full of vitality and will surely allow citizens to live and work in peace and contentment!" said Mr. Wang Bo of Northwest China.

Lin Feng's eyes lit up.

"I heard you keep talking about citizens, citizens, citizens. You are the first person I heard, as a parent official, to mention citizens instead of ordinary people!" Lin Feng said with a smile.

A look of sadness flashed across Mr. Bo's face.

"Common people, do you know where this word comes from?" Mr. Wang Bo from Northwest China talked eloquently and introduced its origin.

Originally, there was no word for "common people" in the 1963 edition of Cihai, only "common people", and its definition was as follows: 1. A general term for nobles in ancient times.

"Poetry·Xiaoya·Tianbao": "The common people of Qunli." Zheng Xuan's note: "The common people are the surnames of the hundreds of official clans."

"Guoyu·Chu Yutianxia": "The people are very knowledgeable about the officials, and the quality of the princes' children is that they can speak and listen carefully to their officials. However, these are the surnames given to them to supervise their officials, which is for the people."

As for folklore, it was originally said that Huangdi's mother lived near Jishui, so Huangdi's surname was Ji; Shun's mother lived in Yaoxu, so Shun's surname was Yao. At that time, Zi did not follow

The father's surname, for example, Huangdi, gave his descendants 12 different surnames.

Therefore, those with surnames at that time were all princes and nobles, and "common people" also meant "hundred officials". Ordinary civilians did not know where their ancestors' mothers lived, and their ancestors were powerless and could not reach them.

When called "the common people", it can only be said to be "the common people" or "the common people".

In this regard, Japan is the same as us. In Japan, ordinary people did not have names at first, and only high-ranking officials had names. Later, after the Meiji Restoration, various names came into being. And for the convenience of naming, there were names such as Yamashita,

Matsukami and other inexplicable surnames.

In Japan, those whose surnames have nothing to do with the surrounding landscape basically have ancestors who were high-ranking officials. To put it simply, bloodline is more noble after all.

In China, after the Warring States Period, a class emerged between the aristocrats and slaves who were neither aristocrats (perhaps their ancestors were aristocrats and later declined) nor slaves (perhaps their ancestors were slaves and were later released by their masters).

The number of people gradually became more than that of nobles and slaves. Therefore, the "common people" came, because they also had surnames, so "common people" and "limin" or "common people" became the same thing, and the book said

With the term "people of the common people".

Because the word "Li" also means old, Chinese people (here mainly refers to the Han people) think that the older ones take advantage, (such as "Laozi", "Master", "ancestor", or "boss",

Aren't they all taking advantage?) Therefore, the common people call themselves "common people", which is a little compensation for calling themselves common people in front of the officials every day. But in the ancient books written in black and white, there is never a word added in front of "common people"

The word "old" refers to "common people" who cannot write books. I don't know which dynasty and which generation have called them "common people, common people" until today. "Old people" can only be said among common people.

Therefore, from a historical perspective, common people is a nickname.

Of course, this has been true at all times and at home and abroad. However, with the rise of Western democratic society, this title automatically became citizens, the residents of a city, that is, citizens. This title also sounds better.

Already.

It’s just that in China, it is still customary to call people ordinary people. Of course, subjectively, it is also a thought that officials are more important than the people.

After all, in China, as long as the other party is an official, you will instinctively fear it. This is a consensus everywhere. As soon as you hear that the other party is an official, you instinctively feel that you should not easily offend the other party. Because, the other party has

There are too many ways to fix you.

Therefore, Lin Feng was a little surprised when he kept hearing the title "citizen" from Mr. Wang Bo of Northwest China.

"Is this surprising? Of course, relatively speaking, it is a little bit. But for me, I am not here to be an official. I want to do something practical. My purpose is indeed very big, and I really want to

I want that position because I think there have been some problems with the development of many places over the years. This is because many people do not graduate from major economics departments, and their management is based on an official-oriented mentality. Although,

The development is still amazing, but it is very wasteful!" said Mr. Wang Bo of Northwest China.

Lin Feng is all ears. Such words are generally not heard. This is an analysis from the overall situation, and in this regard, although Lin Feng manages a very large company, in fact, Lin Feng's company is more

There are not as many people as Wahaha company when I get up.

There is no way, Lin Feng is a high-tech industry company, and it has very little demand for employees. It makes money, but it provides very few positions, and naturally there are few employees to manage. With this kind of macro-level understanding, Lin Feng still has

A little worse.

Therefore, it is extremely rare for Lin Feng to listen to Mr. Wang Bo's words from the northwest.

As for the two gentlemen, they have too many things to deal with, and their cognition is from a political cognition, but this person's cognition is from a business perspective, to a certain extent.

, Mr. Wang Bo’s cognition from the northwest is more in line with Lin Feng’s appetite.

"Although we are in the era of market economy, rights are still greater than the market. This has caused the development of many places to fall into a strange circle. There are many tall and tall buildings, which are very grand and spectacular, but are they in line with the local economy?

What about development needs? If it far exceeds the local economic development needs, then it is a waste of resources." Mr. Wang Bo of the Northwest said, "On the other side, there are some managers who are short-sighted, which leads to the construction of some buildings.

It has to be overthrown and started all over again. This creates a greater waste of resources. When we build a city, we must have a long-term vision and look at the city's development and future. I have this ability, and I hope to be able to

Let more people with professional backgrounds like me serve as managers."

Lin Feng nodded.

In this regard, Lin Feng agrees with Mr. Northwest Wang Bo's words because he is indeed very economically savvy in management.

"Back to mountain cities, although the current transportation in mountain cities is convenient, it is far from reaching the point of qualitative change. But your 'gravity magnetic field rail car' can completely change the travel mode of people in mountain cities, making mountain cities truly convenient.
Chapter completed!