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Chapter 66

In a blink of an eye, seven days passed in a flash, and taking a piece of Tianshan Snow Lotus every seven days, Cheng Yun's skills were also thousands of miles a day. By the tenth day of the eighth month, his skills were already 80% higher than Ye Gucheng's speed.

When Ye Gucheng saw Cheng Yun wearing a white dress and disguised himself, he raised his eyebrows and said happily: "Yes, it seems that the effect of this Tianshan Snow Lotus is indeed extraordinary. It can allow you to condense the marks of life in just seven days, and it is of great significance."

"Haha, in this way, the plan will be foolproof, and we will surely succeed tonight." We are very familiar with this new noun Cheng Yun, because there are also records of this thing in "Peerless Martial Arts", but I am very puzzled about why I have this life scar.

Last night, there was another breakthrough in the skill. The true qi in the dantian combined with the life energy that radiated from the deepest source of life in the body to form a strange true qi that seemed real and illusory. This true qi said that it exists, but it also seemed to be an illusion. Stay there honestly, the true qi flowed and passed by. Say it was illusory, and you could feel the real existence, and even the thoughts would move.

This thing is called the natal energy mark. It is something that only when internal strength reaches a certain level. Having the natal energy mark means that the internal strength is ultimately successful, and the amount of skills is second to the level. What is important is the realm. In this world, having the natal energy mark, you have the ability to set up a mountain and a sect in the martial arts world. You can be called a master and a first-class among the first-class.

Generally speaking, this thing is only possessed by Taoist Qigong. Once formed, it can prolong life and become a little mysterious. It is a necessary path to the legendary innate realm.

When practicing peerless martial arts to great success, it will also form a trace of life. Chen Jinnan could tell that his skills were passed on to Wei Xiaobao because of its existence.

As we all know, true qi can be produced continuously in the body. The amount you use can use the power to make up for it. Unless your skill is improved, the recovered true qi will definitely be the same as before.

Although it cannot be seen, there is always a natal true qi in the body. This natal true qi is the foundation of the true qi. As the skill increases, the natal true qi will gradually increase. Correspondingly, the number of natal true qi in the body will correspond to a certain amount of true qi, which is a one-to-one correspondence.

Until the real qi of the natal body increases to the extent that it can condense and form and transform the traces of the life qi, the true qi will naturally become very thick. At this time, you have the ability to transmit power. Many movies have plots that can pass on people's skills for more than a hundred or decades. Once you pass on your skills, your skills will be gone.

This transmission of the power is not ordinary true qi, but the natal energy trace. The true qi has a unique personal imprint. Even if it is transmitted to others, it is at most an attack skill released at once. It is impossible for people to improve their skills by leaps and bounds. Only by passing the natal energy trace to others can the natal energy trace gather more true qi in his body, thereby achieving the purpose of spreading the power.

Many magical skills have inheritance in this aspect, which allows ancestors to pass on their skills to their younger generations. Although there will be varying degrees of loss during the transmission process, this method is still an important guarantee for a sect to maintain the inheritance.

What’s strange is that this should be a characteristic that Taoist qigong has. Now his body of skills is all the true qi of the Thirteen Taibao practiced the golden bell cover. How could the typical Tantric Buddhism bring about this kind of natural qi trace? To be condensed, it should be a Buddhist product like Zen Heart Buddha Seal.

The Zen Heart Buddha Seal is a relic. Many monks pass on their Zen Heart Buddha Seal to their disciples when they are initiating and spreading their skills. Ye Gucheng is also very interested in Cheng Yun's situation and guides him to sink his qi into the dantian, calm his mind and calm his qi, visualize the dantian with his mind, use qi as his eyes, and see inward.

Soon, Cheng Yun "sees" the situation inside his body in a vague way. In fact, over the past few days, he can already look inside with the ability to control his own body with the ability of his indestructible body, but he has no way to do with the Dantian. Now his skill has increased greatly, and under the guidance of Ye Gucheng, he can finally look inside and control his body further.

At first, it felt very blurred, but then it gradually became clear. Cheng Yun glanced at his Dantian little by little, not letting go of any corner.

"Wait, what is this?" Suddenly, when Cheng Yun's mind passed by, he felt something strange. He grasped this strangeness, retreated and searched carefully, and finally found another shadow that seemed real but not real, seemed illusion but not illusion, and was a mixture of reality.

The shadow is very dark in color, just like a transparent one, no one controls it, but it twists back and forth like a snake. Cheng Yun felt a familiar fluctuation from this transparent snake-shaped shadow. What is it?

"By the way, it's the Shenlong Su Nu Gong." Cheng Yun remembered that this fluctuation was the true energy of the Shenlong Su Nu Gong. I think this was obtained when he absorbed Long'er's skills.

Cheng Yun guessed correctly. This is a secret technique unique to the Shenlong Su Nu's Fungus. When the internal strength is achieved, the traces of the natural life in the dantian can be condensed. The snake-shaped natural life in the secret technique makes the cultivated true energy have magical power, extremely cold and extremely flexible. It is precisely with such true energy that the leader of the Shenlong Sect can cultivate into the magical skill of the golden snake silk-wrapped hand that can make the body slender and soft.

It is precisely because of the existence of this thing that although the true qi in his body was cultivated according to the Buddhist practice, it only has the appearance of Buddhism, and in essence it is the internal strength of Taoism.

At this point, it is already very vague whether his internal strength is Buddha or Taoism. He is not Buddha, and the first trace of true energy he cultivates himself is the mellow and long Taoist true energy of the peerless magical power. He simply reversed and changed the method again. His body of true energy completely followed the inspiration in his heart and restored it to the original pure yang true energy, thick and long.

A person's internal strength has never been changed, otherwise there would not be countless masters fighting for a peerless secret book. However, changing the cultivation method means that the experience and insights accumulated before have been largely lost their effect and need to be started over. In order to maximize the benefits of the secret book, it often needs to be re-educated from the first level, which takes time.

Generally speaking, even if you change the practice method, you will only change from the original practice method to a more advanced practice method, and you will not change the nature of the true qi back and forth like Cheng Yun.

According to the practice method recorded in peerless martial arts, he practiced a little bit again. Since his skill was already very deep at this time, his understanding of martial arts was no longer the primary stage at that time. In three days of kung fu, he placed this sect in other worlds, which was not considered a peerless masterpiece. He directly controlled the true energy to disperse and absorb the trace of the qi from Long'er in the dantian, and then dispersed the original trace of the qi and condensed it again.

This break and establishment invisibly purifies and tempers the true qi, which is also an unexpected joy.

Afterwards, Cheng Yun fought with Ye Gucheng several times, and under the pressure of Ye Gucheng, he quickly adapted to the changes in his skills and the way of exerting force. Finally, on the night of August 14, a copy of Ye Gucheng's success and 90% swordsmanship was born.
Chapter completed!
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