After Chen Tun's explanation with heavy and helplessness, everyone finally understood the inner worries of this powerful figure who ruled half of China's rivers and mountains.

The route and strategies Chen Tun basically followed the analysis and predictions of China and the entire world left to him by Ichisato. First, he put forward the fashionable banner of anti-imperialism, anti-feudalism and national democracy in a timely manner, joined the Kuomintang, used the cloak of new warlords, paralyzed, borrowed domestic and foreign forces, and survived in the cracks. He also abandoned the slogans that were too radical and unrealistic, devoted himself to developing education, industry and agriculture, and trained troops and strengthened the military. At the same time, he secretly supported and cultivated the forces of workers and peasants and spread revolutionary ideas. After his wings were full, he would borrow the retreat to advance, lead the snake out of the hole, and mobilize the power of workers and peasants to eliminate the urgent need to borrow military affairs.

He turned into an old force that usurped the throne and took power, formed a revolutionary party, issued a revolutionary program, launched a fierce agrarian revolution from the bottom up, dismantled local clan forces and pro-foreign comprador forces, and comprehensively eliminated the accumulated problems of the old era. In 1931, he made sufficient preparations in advance, broke out a moderately intense war with Japan in the Northeast. With the right time, place, people and people, he finally won a complete victory, uprooted Japan's forces in northern China, took advantage of the victory to consolidate his rule, abolished most unequal treaties, secretly formed an alliance with the Soviet Union, and took advantage of the Western economic crisis to secretly communicate with the United States to vigorously introduce industrialization.

Now in 1939, Chen Duan has unified the north of the Yangtze River, including Xinjiang, inner and outer Mongolia, and controls the territory and internal affairs, and the industry and agriculture are prosperous. The output value of industry and agriculture has surpassed Japan in all respects. Although the navy is still inferior to Japan, the size and strength of the army are more than three times that of Japan. It is a perfect Asian power. The Japanese war of full-scale aggression against China that broke out in 1937 in history is now completely missing. Basically, unless the great god Amaterasu arrives and leads the so-called eight million gods to kill the Sea of ​​Japan, the ambitions of little Japan probably have no chance of realizing it. Instead, the Korean Peninsula that has been swallowed is likely to be forced to spit it out again.

To transform a country that is poor and weak, bullied and miserable, to this extent, Chen Tun's achievements and prestige have reached an extremely high peak. If it were placed in normal history, it would be no problem to unify China. But now he only occupies half of the rivers and mountains north of the Yangtze River, and south of the Yangtze River and even Tibet are not under his control.

The reason is precisely the factors that Saito cannot calculate based on historical knowledge.

Most of the Chinese monks have the position of favoring the Nanjing government! In addition to the Longhu Mountain Tianshi Sect, which was originally located in Jiangxi, many sects that were originally based in the north have also turned to the south. Even Yiguandao, which originally had an ambiguous position, has now completely turned to support the south, and compared with the relatively transcendent Tianshi Sect, it has been more effortless!

The key reason is that Chen Tun's pragmatic line and tough style have touched too many interests of those traditional sects. Many Taoist temples are the largest landlords themselves, and their power is rooted in folk clans. They are closely linked to the interests of the elites of the old era. Chen Tun wants to integrate people's hearts, promote everyone's equality, and promote the concept of the industrial era, which will naturally touch their ideological control. These people denounced them as "human hearts are not old, they are obsessed with profit, and morality is degraded." In addition, there is a contradiction that both sides cannot reconcile - the environmental pollution caused by Chen Tun's vigorous development of heavy industry will hinder them from practicing with the spiritual energy of heaven and earth to a certain extent!

Although Chen Tun was able to clearly realize their power and made great concessions and preferential treatment to these people, it was difficult to satisfy their appetite. Chen Tun tried to slowly integrate them into a system controlled by the government. They also believed that they wanted to annex them with the power of the government.

Compared with the northern regime, the southern government seems to have no limit on recruiting monks, and it is easy to grant high officials and generous salaries and various privileges. As for traditional culture, landscape and environment, the southern government, which is composed of a large number of old-time elites and has no sense of industrial development, is naturally "protected" fully. In short, it is precisely because of the relatively conservative and backwardness of the south that the southern China under their rule retains a "original ecology" that makes most monks feel comfortable and friendly. Many old-time corrupt rules that cannot tolerate that the new northern regimes can also be tolerated to the greatest extent in the south.

For example, Yiguandao has attracted a large number of civil servants from the south. Military officials have entered the church and widely spread to the southern officialdom a kind of natural awe of the people for officials, which is the so-called "official power" practice method. Those who practice "official power" with profound practice naturally have an invisible power that shocks people's hearts, and even speaks the Dharma and ghosts and gods to avoid the slightest disobedience of their subordinates. However, after practicing, the officers are even more terrifying and unparalleled in power. When they are at war, they just hide behind and say "Brothers, give it to me!"

To make his subordinates go through fire and water, this method is actually to make the people worship officials as officials and even gods, and take the path of unity of politics and religion. For the new regime in the north, which instills the sense of equality among everyone, suppresses bureaucratic forces, and treats officials as civil servants serving the people, it is impossible to tolerate it, so it is inevitable that Yi Guandao will completely turn to the south. As for the Tantric Buddhism in Tibet, maintaining the backward serf system, it is obviously not as good as the new regime.

Of course, there are also some monks who come from poor families who can comply with the sufferings of the people and are familiar with national justice on the side of the northern regime. Yimei is the leader among them. Even in the Tianshi Sect, there are also a small number of disciples such as Zhang Enbo, who had met in Europe. In addition, as a celestial being, Gao Xiang brought out a large number of martial arts masters, Chen Tun was not crushed by the south in terms of extraordinary power, but it was difficult to make progress.

In addition, there were also some monks who held the attitude of "If anyone does not offend me, I will not offend others". They did not help each other and only focused on practicing in a closed door. Shi Jian was one of them. In addition, Lian Kong, who was the rumor of Yiguandao, had left the sect and disappeared. However, according to Chen Tun's estimate, if they had to choose to take a side, the possibility of these people choosing the south would be greater.

Yimei once told Chen Tun: Since Emperor Qiongming completely cut off the road of heaven and the underworld, the barrier of Jiuzhou did not collapse suddenly, but gradually weakened. Within twenty years, the secret of heaven will also be disordered, making people unable to see the direction of the general trend of the world. The monks have no concerns in this regard for the time being, so it is inevitable to choose to stand on the side of the regime that can better protect their own interests.

At present, China is divided into north and south. The secular power in the north is strong and extraordinary power is weak, while the south is the opposite, just maintaining a balance. In addition, the southern government has also gained support from powerful powers such as Europe, America and Japan in a tame manner of selling national interests. For example, after China suffered a setback in Northeast China, Japan focused its target of invasion in Southeast Asia, and the southern government strongly supported it. If necessary, it is possible to open up airspace and territorial waters and even lend the way to the Japanese to transport troops.

Since most monks are unwilling to bear the cause and effect of slaughtering mortals, it is okay to shock the north and not dare to act rashly, but it is unlikely to ask them to cooperate with the southern government to attack the north. Moreover, the southern monks were originally full of sects. There are many conflicts with each other, and there are conflicts and frictions with foreign religions that have used the power of the southern comprador to penetrate China. It is impossible to truly unite.

The mentality and archways that the practitioners hold and erected are just as Zhang Yuanfang, who once used one man and one sword to intimidate thousands of warships in the north and did not dare to cross the river easily: "The north and the south are originally a family. As long as each cultivates benevolent politics, the world will return to the hearts of the people, China will naturally be unified. Why do you make a fuss, so that your brothers will fight each other and kill each other? You will only laugh at them for outsiders?"

For these monks, they were not creating divisions, but preventing the ambitions of the north from causing the destruction of flesh and blood. Not only did they have no mistakes, but they had great merits. They completely ignored the reality that thousands of poor people in the south risked their lives to cross the Yangtze River and cross the Yangtze River to the north every year; they also ignored the fact that foreign warships could still come and go freely and show their power on the south side of the Yangtze River. In fact, the incident of northern warships gathering across the river three years ago was caused by the southern water police crossing the line and shooting people fleeing northerners repeatedly. The southern government sheltered foreign warships that had fired guns to the north shore and provoked the accident. After Zhang Yuanfang's two light words came into Chen Tun's ears, he only made him angry and turned pale. But for a moment he could do nothing.

Although the strongest among the monks in the south is Zhang Yuanfang in the early stage of the Nascent Soul, he has another brother Zhang Yuanxu who has entered the Nascent Soul stage earlier and has not been in seclusion. He may have practiced to the middle stage of the Nascent Soul stage. In order to keep the upper-level powers of both sides as balanced as possible, Yimei also went into seclusion more than a year ago to impact the fourth-level thunder tribulation.

Yimei's family was harmed by evil spirits driven by evil cultivators since childhood. Fortunately, the Maoshan elder rescued him in time, so he survived. Therefore, he made a great wish since childhood: "I hope that everyone in the world will be free from all evil cultivators, demons, evil spirits and ghosts!" From then on, he traveled all over the world and saved countless people. This is also a way of merit practice. It is not like "Ask God's Great Dharma" that forced faith to make the original heart lose, but the unity of knowledge and action, and the original heart is clear, which makes the gratitude and respect of many rescued people unconsciously transform into the power of merit and strengthen the soul. Therefore, although Yimei's qualifications are at the last place among the four Maoshan elders, she is now exposed to the fourth level of thunder tribulation earlier than Shi Jian.

In addition, in order to compete with the monks in the south, Chen Tun concentrated his extraordinary power to form a "special office", studied various military industries to deal with monks, and vigorously spread and develop martial arts among the people in the military and the people. In addition to Wang Zongchao's wishes, it is also because the people in the martial arts world are more secular than those in the Taoist world, are more restricted by secularity, and are easier to integrate into the government system.

However, he soon discovered the hidden danger of the widespread spread of martial arts - the increase in the bloodshed among the people. Although he quickly curbed the spread of civilian destructive martial arts, carried out a series of registration and supervision of martial artists, and formulated strict laws and other measures, as a warrior, he still keenly foresees of a series of bad signs based on his years of administrative experience.

Compared with monks who maintain a certain degree of transcendence, the practice of warriors itself must actively participate in the secular world. With a large number of actual combat, martial artists who do not shed blood and have never hurt others can basically be able to strengthen their bodies and are difficult to be called real warriors. In addition, even the northern China under Chen Tun has not reversed the situation of "the overall quality of the people is still very low", the people have a heavy burden, and various contradictions between old and new forces are emerging one after another, and the regulatory system is still difficult to be in place. In this case, comprehensive practice of martial arts is no different from popularizing guns in a low-quality country with initial industrialization, it is just a mess.

Through years of hard work, Chen Duan took most of the civilian masters under Luo with an iron fist, limiting the practical martial arts to the military and police. With the detailed military martial arts practice materials left by Wang Zongchao, as well as the guidance of Gao Xiang, the military has emerged in the past few years, including Jing Lin and others. There are countless powerful players below the innate level. However, among these twelve innate level masters, two have defected to the south. One person has been executed; there are also many defectors below the innate level. There are also many interesting people below the innate level. It is ridiculous and ridiculous.

The first master who defected was a reckless and straightforward man. He was loyal to Chen Tun and made many contributions. When the Japanese Shintoism sent Yata Mirror to attack and kill him, this person was one of Chen Tun's close guards. However, this person changed his love and was angry and killed his lover and rival who was in love, and broke the two of them on the street. Chen Tun was furious when he heard this and wanted to execute him according to the rules. But this person said that I have made so many contributions to you, and he is also a dignified and noble person.

Hand, now you will execute me for an adulterer and mistress, without even thinking about the slightest love. What's the justice? You broke free from the shackles in the court, broke out of the siege in the rain of bullets, used your light skills to cross the Yangtze River, and defected to the south. After crossing the river, this person was highly valued by the south, and he was like a fish in water, and he could not enjoy the whole life. Once, he was racing in a downtown city. He was stopped by the traffic police and was threatened with his life. He slapped the traffic police's head into a rotten watermelon, but it was finally over!

The second innate master who defected, created a kind of insidious palm power similar to the "heart-destroying palm", and the person who got his palm power was completely different for several days. It was not until seven days later that he died suddenly. The body could not be detected at all according to the existing autopsy methods. He secretly eliminated dissidents in the military and political circles for the career of the government and killed more than a hundred people in the military and political circles. Before the final defeat, he realized in advance and surrendered to the enemy. Now it is said that he has become one of the deputy directors of the Southern Military Bureau, and has assassinated countless political enemies and dissenters for the Southern Government.

The third innate master himself did not commit any crime. Because his brother embezzled huge amounts of public funds, he pleaded with Chen Tun many times but failed. He actually started to rob the prison, but was stopped by three innate masters sent by Chen Tun in advance. This man was still obsessed with and was determined to act alone. Although he was outnumbered and was shot dead, he broke more than ten pillars before his death, causing most of the entire prison building to collapse, causing dozens of prison guards and prisoners who were not enough to withdraw were buried with their brothers.

In fact, innate masters are enough to perform with bare hands to catch shells or demolish buildings. Chen Tun relies on conventional military strength to restrict them. As for the celestial beings who are far above the innate power, even the Golden Pill, Nascent Soul Cultivators, and Thunder Tribulation Ghost Immortals, with the current military level of the Ghost and God World in the 1930s, there is no solution. Chen Tun had only a general idea before, but now he has witnessed the battle between Wang Zongchao and Gao Xiang with his own eyes, and he is deeply shocked.

"I can give good treatment to monks and warriors: those who want profit can ensure that they have a wealth and honor throughout their lives; those who want power can make them take important positions or have a false reputation; those who want reputation can regard them as masters and famous people, and their achievements can be discussed; those who seek the truth can only provide them with the environment and resources suitable for cultivation. But no matter what, killing people will pay for their lives, and the prince will commit the law and committing the same crime as the common people. They cannot put themselves above the masses, nor can they enjoy hereditary privileges for generations. Otherwise, what is the difference between the northern government I led and the imperial power of the Qing Dynasty that indulged Sakya in arbitrary manner?

But now it seems that whether it is a monk or a warrior, the old political system in the south that everyone is nominally equal, but actually distinguishes between high and low, noble and noble, noble and noble, noble and noble, and noble families enjoy privileges, and inherited from generation to generation are indeed more attractive to them.

If you have power beyond ordinary people, you will inevitably put your status and interests above the general public, and even your relatives, friends and disciples. If you continue to develop, they can completely form a privileged class that is dominated by a minority and is difficult to overthrow by the majority!”

When he said this, Chen Tun smiled bitterly and thanked the men who came with him: "You are all like-minded and think of the people's interests and the future of the country. Without you, China would not have the situation today. However, among all the extraordinary groups, those who are enlightened like you are always only a small part. There is a saying that goes, "There are individuals who betray their own class, but there is no class that betrays their own class." In terms of class nature and class interests, I really can't see the hope that the entire extraordinary group will stand on our side.

I have believed you. If you have accumulated these words in my heart for a long time, you might as well confess your words in front of the two masters. If you can't accept it, you can say goodbye to me at any time. I, Chen Tun, will only send you a generous travel fee and send it away with your family. There will never be any embarrassment!"

Those who accompanied and watched the battle were all firm supporters of Chen Tun, so they would not leave because of this. They immediately said they did not dare. Jing Lin sighed and said, "I am not as good as the general who sees the far-reaching view and does not understand the general's painstaking efforts. I am really ashamed. Since this is the case, Jing Lin wishes not to be a god in his life."

Chen Tun smiled bitterly. He also knew why he was in conflict. People who were clearly loyal to their revolutionary ideas wanted them to be unhealthy. However, how could he limit other people who had different intentions to others?

After a bitter smile, Chen Tun said again: "I also know that there are Shinto Onmyoji in Japan, and there are also Holy Sees the Church and the Wizards and Blood Clans in Europe and the United States. They are surrounded by powerful enemies, but they cannot limit the extraordinary power of China and destroy their martial arts. Perhaps I should appropriately abandon my ideals and become the spokesperson of the interests of the extraordinary class, feed them with people's fat and ointment, turn a blind eye to some of their behaviors, and hope that they can become more open-minded and cooperative, no longer hinder social progress, and put the gun on the outside, prey on foreigners like Europe, America, Japan and other countries, and try to pass on the pain to foreigners."

Then Chen Tun said sincerely to Wang Zongchao and Gao Xiang: "The two masters are both noble and upright people. As celestial beings, they can also think of the people and not claim to be non-human. However, I have confidence in the morality of the two masters. This does not mean that I have confidence in the morality of all celestial beings in the future. If the future betrays the three celestial masters rather than the three innate masters, then China will no longer destroy one or two buildings, but one or two cities.

Perhaps my disciple is short-sighted. The pattern is too small to tolerate others; or perhaps my disciple is obsessed with power and does not want others to share my authority. After all, I have been in power for nearly twenty years. I have not implemented universal suffrage. The south has called me a dictator, and the north has criticized me for not being wrong. However, in any case, my disciple is currently underestimated, but I am not happy to see another god-in-law in China..."

Chen Tun was excited and he couldn't help but feel a little logically confused when he spoke. Gao Xiang could only smile awkwardly and speechless when he heard this. He was generous and upright by nature, with a deep loyalty, and he thought of the honor and disgrace of the country. Although he was born as a bandit because of the corrupt and misfortune of the court in his early years, he could also be called a righteous thief and never robbed good. But he asked himself: If one day he killed someone by mistake or committed a tremendous crime by his relatives and friends, he would probably not be able to impose the law on his own or watch his relatives and friends. Putting his own interests and the interests of relatives and friends above others is not only the heavens, but the human nature that most people have, but only the heavens have the power to realize. He is not a saint, and he will inevitably have selfishness after all. Every word that Chen Tun said kills his heart, leaving him with nothing to say.

When he said this, Chen Tun leaned over to Wang Zongchao and knelt down, "The disciple's martial arts, his achievements, and even his own life are all thanks to the teacher. If the master feels that the disciple is disobedient, just take back everything, and the disciple will never complain..."

At this moment, Wang Zongchao raised his hand and stopped him, and a breath of vague but irresistible energy stopped Chen Tun from kneeling.

Jing Lin and others felt nervous when they saw it. It would be normal for others to dare not accept Chen Tun’s kneeling. However, Wang Zongchao was Chen Tun’s mentor, and the master did not accept his disciples’ kneeling, which actually implied the intention of expelling the other party from the master.

Alice watched quietly not far away. She admired Chen Tun's words, but she also understood Wang Zongchao's personality and knew that he would never do anything to this apprentice.

Wang Zongchao asked: "You have vigorously developed education and established countless schools. In each school, students need to bow to the teacher?"

"Oh, there is no need to do this, just bow and ask for hello." Chen Tun was stunned and replied subconsciously.

"So since it is a new era, everything will follow the etiquette of the new era. You are the leader of the new era, why should you still kneel down the etiquette of the times?" Wang Zongchao's words did not sound like expelling Chen Tun from the sect, and Jing Lin and others breathed a sigh of relief.

Wang Zongchao immediately said: "You can confess this to me, which shows that you have always stood on the side of the civilians, never forgot your roots, and never succumbed to the strong. I appreciate this. However, because of your limited vision, you do not know the background of mysterious forces at home and abroad, nor do you understand the development trends of history.

Do you know that the power of the Western Holy See is not only that little power on the surface. There are many ancient gods lurking around the world who have the power of supernatural powers far beyond the power of Chinese monks. The reason for the destruction of the city of Cairo twelve years ago was definitely not caused by the firefight between the British army and the local rebels, but simply because of a thousand-year-old mummy that received the grace of Anubis. As the barrier of Jiuzhou gradually failed, why do you resist them? Have you ever known that China's mainland, and the Qin Dynasty's ancestor dragon may wake up at any time, and return to the world from the underworld with millions of Qin army cavalry?"

Chen Tun heard the cold sweat and said softly: "I am ignorant..."

"Everyone has his own position and prejudice. What I said is based on my experiences and you don't have to accept it all." Wang Zongchao waved his hand. In fact, he still has many things limited to rules that cannot be explained: a world with high-end combat power at the level of heaven and man is of great significance to resisting invaders or reincarnators who are willing to act recklessly. Just like the biochemical world, a Nanyang team that is only of second-line combat power has already put humans in that world at risk of extinction. In the world of ghosts and gods, even if the demon team enters, there are many concerns. According to the main god's prompt, there are still Xihai team reincarnators in this world, but

There is no huge change because of this. This is the difference between having high-end power and not having high-end power. Of course, high-end power also has two sides. In addition to resisting external enemies, it is also cruel to use internal suppression or fighting for power and profit. For example, in the world of "Legend of the Emperor". As long as King Zhou is alone, even if a million troops come to the Western Zhou Dynasty can kill them all, and use the "demonic skills" to kill them stronger. In such a world, even if ordinary people unite, there is no possibility of controlling their own destiny. Everything is determined by several high-end powers. Chen Tun's concerns about high-end power are not an unfair worry.

Moreover, the problem in the world of ghosts and gods is that the secular technological power is too weak and cannot effectively check and balance high-end power for the time being. If it is the X-Men world, even a level 4 mutant with close strength to the heavens and man, he must have great concerns in his actions.

After a pause, Wang Zongchao said again: "In fact, those who become celestial beings are indispensable for qualifications, understanding, perseverance, opportunity, luck, and accumulation and inheritance. The innate breakthrough to celestial beings is far more difficult than the acquired breakthrough to innate beings. Even if the whole Chinese nation practices martial arts from today, the celestial beings will be widely circulated. Within a hundred years, there are only a handful of people who have achieved celestial beings.

Of course, what you are talking about is also the fact. The hidden dangers of the whole nation should not be underestimated; for the heavens and the secular world, there must be no means of checks and balances.

So it is right for you to curb the spread of fierce martial arts among the people. Next, I will prepare several simple and easy-to-learn techniques for you that can help strengthen the body, heal injuries, eliminate poisons and eliminate diseases, and cultivate the mind and nature. These techniques do not have much lethality, but they can become the foundation of any martial arts, which will not prevent you from further recruiting soldiers and selecting talents and cultivating suitable people to practice martial arts.

Not only that, I can also create a set of martial arts for you that can only be successfully practiced by following the corresponding revolutionary concepts. If you betray the concept, you will probably be devilish?"

Chen Tun's eyes lit up when he heard this and murmured: "Is it really so magical?"

Wang Zongchao nodded calmly. In fact, this is the mental martial arts of Fengyun World. Just like the Wuming "Sky Sword" method, if you kill a detour, your strength will inevitably plummet and even go astray. With his current cultivation level, as long as he can appreciate and experience the corresponding beliefs, he can also create everything like the "Proletarian Glory Finger" and the "Historical Wheel Progress Leg Method".

"Furthermore, do you know that within ten years, a terrible weapon that can kill the heavenly beings and destroy the city and the earth will be developed. If you follow Mr. Qi's proposal, you will be able to take this weapon sooner or later. By then, ordinary people will have no shortage of checks and balances against the heavenly beings." When Wang Zongchao said this, he took the "Martial God Bracelet" in his hand and said: "As for me, he can also provide another means of restraint. In any case, I can guarantee that in the future, no celestial being can act freely and treat the people as nothing."

Chen Tun let out a long sigh, with a smile on his face: "Listen to what the master said, most of the disciple's worries have passed away."

Wang Zongchao shook his head: "Don't be too relaxed. How to coordinate and balance the rights and interests of both monks and warriors and ordinary people in the future, how to integrate the power of both parties, and how to make both parties satisfied are all things you need to solve. Lao Qi and I can't give you any more guidance, so you can only rely on yourself to explore. If you get stuck between the two, you may be crushed to pieces and be ruined. You must have the corresponding enlightenment."

Chen Tun smiled indifferently. He had already become aware of his own. He didn't have to speak generously at this time. He just replied calmly: "Although my disciple has a shallow understanding, if he doesn't have much responsibility, he will not be able to get to the present. Now I'm asking my master to teach martial arts."

"Everyone who learns my martial arts must follow my agreement." Wang Zongchao said to Jing Lin and others, and at the same time turned the "Martial God Bracelet". As the golden light flowed, the relevant words of the "Three Martial God Promise" appeared out of thin air, brewing an invisible sense of deterrence.

"Oh, by the way!" Wang Zongchao suddenly remembered something and asked Chen Tun: "Tell me how to defect to the two people, and when I have time to travel south, I will clean up the portal."

Chen Tun shook his head: "Master Gao once wanted to deal with those two people. But one of them was in the Military Control Commission and their whereabouts were hidden; the other was in Nanjing, and Zhang Yuanfang was in charge, and Yiguandao Zushi Zhongyi was often in Nanjing. Although it was not difficult to kill this person, if a conflict broke out with Zhang Yuanfang in Nanjing, it would probably affect many innocent people, and it would be too dangerous for the master."

"Nanjing has obviously regarded the two as money to buy bones. If you don't kill them, you will be two good examples for those with dissatisfaction!" Wang Zongchao raised his head and looked at the sky in the south, smiling coldly: "Don't worry, innate warriors who have clear characteristics of their martial arts will not escape my senses. And if I don't want to fight, I will definitely not be able to fight." (To be continued.)
Chapter completed!