The battle agreement is simple, and the mystery is just as the Bodhisattva Mahasthamaprapta said, which is just to pass on the heart. Although the two sides agreed that this battle would not be limited to the techniques, only the result was discussed. However, it was not a decision without laws. As Bodhisattva Mahasthamaprapta said, the battle between the two sides was a concept, not a supernatural power, so although there was no verbal agreement, the principles were known to all parties.

The result of the battle is not important, but the process is the real focus.

Whether it is Chen Ang or Lingshan, the old monk and Zhu Dahaoshang actually have their own ideas to implement them. The candidates they have decided to fight in the first round of the two sides, which all depends on whether the person who chooses can implement the concepts of the two families. If the old monk acts like a demon and fails to resolve the troubles of the nobles of the Yiqu Kingdom with Buddhist teachings, even if he wins, he will lose.

If Zhu Dahaoshang failed to understand the concept and reason that Chen Ang Suo wanted to implement, even if he successfully resolved the aristocrats in the city, he would be in a mess.

The victory or defeat on the surface has no meaning to both schools. Whether the doctrine can adapt to the objective world is the truth.

The two sides conveyed the wisdom of this kind of fighting with their hearts and knew it well. The three battles were neither magical power nor magical power, but whether their own principles could resolve the contradictions in the objective world, and it was also something that the Bodhisattva Mahasthamaprapta was puzzled. He never expected that Chen Ang would choose Zhu Dahaoshang as the candidate.

The old monk selected by Bodhisattva Mahasthamaprapta has practiced hard since childhood, remembered the Dharma in mind, and memorized the precepts. The Eightfold Paths mentioned in Buddhism have been integrated into walking, sitting and lying down. Every move is in line with the teachings of Buddhism. They are the true seeds of Buddhism and the likes of great virtue and monks. Even if such people have the theory of victory or defeat, they will never deviate from the principles of Buddhism and fight for the victory or loss.

Whether he could eliminate the tyranny of the Yiqu nobles was still a two-word statement, but his behavior would never deviate from the doctrine and was already invincible.

Zhu Dahao Shang had a wide range of relations with Yiqu and was cruel and determined, and was a hero. If anyone could get rid of the troubles of the nobles of Yiqu, he was the only one to choose. However, his nature was paranoid and had long deviated from the great way. In the eyes of great supernatural powers like Bodhisattva Mahasthamaprapta, he had long been content with the ten evils, fell into the five realms, and was difficult to escape.

Even as Chen Ang saw, Zhu Dahaoshang had his own truth in his heart and was extremely stubborn. He was very successful in the first half of his life because of his behavior. As later generations said, he was a person whose worldview had already been formed and could not be shaken without great changes.

Therefore, it is already very difficult to implement the ways of others, not to mention being like the old monk, who is unbiased and indomitable.

In the view of Zhu Dahaoshang, everything between heaven and earth is like a transaction, there is nothing that does not have a price, and there is nothing that cannot be traded. Doing things, measuring costs, obtaining profits, earning everything you want, and you can measure value in your heart.

It is the Bodhisattva Mahasthamaprapta who personally saved him, and used his great supernatural powers to make him encounter great changes, shake his mind, realize the impermanence of life and the desire to be renounced, and pray for the Dharma.

When he comprehended the Dharma, he would inevitably secretly calculate value and transactions. In the face of this thinking mode, all solid things will disappear, and all sacred things will be blasphemed. Retribution of gods and Buddhas is just transactions. This kind of egoistic ice water rooted in Zhu Dahaoshang's bones can overwhelm all religious piety, supernatural enlightenment, and wisdom of the enlightened, turning these sacred things in Buddhism into ugly and naked, turning them into transactions.

He is the camel under the feet of heaven, who can't penetrate the needle's eye, the evil deed of sinking into the sea of ​​suffering, and the fool with great obsession.

Zhu Dahao Shang, perhaps he didn't think so, but in the eyes of Chen Ang and Bodhisattva Mahasthamaprapta, he instinctively tore off the majestic and mysterious veils that covered the faces of gods and Buddhas, turning this relationship of teachings and beliefs into a pure exchange of interests.

In the eyes of the Great Strategy, such a person is more difficult to save than the most brutal nobles and evil people. He and Chen Ang and I have been together for a month, but have not listened to the little truths that Chen Ang told. How can such a person implement Chen Ang's philosophy and show Chen Ang's awareness and truth in this battle?

Bodhisattva Mahasthamaprapta also has hesitation.

After three battles, the old monk thought for a moment and sighed: "Bodhisattva, it is easy to subdue demons and demons, but it is difficult to subdue people's hearts! People's hearts are changing, and the three poisons of greed, ignorance, anger and the three poisons are in the bones. It is so difficult to save them. When I have my supernatural powers, I dare not make a promise easily. Now my body is mortal, and the hearts of this people are like hell, which is really difficult to save. If I am not careful, I will be harmed by them."

"I also ask the Bodhisattva to give you a treasure so that I can explain the vastness of Buddhism to them!"

However, this old monk thought about it all and could not think of the way to subdue the human heart, so he asked for his request to practice the right path of Buddhism. If he wanted to eliminate the harm of the nobles in the country, he had to save the nobles of a country. Ksitigarbha Bodhisattva dared to vow that he would not be empty in hell and that he would not become a Buddha, but he also had the supernatural powers of Buddhism. If he was a physical body, even Shakyamuni himself came down to earth, there were Devadatta who had been defeated by the Buddha, and the Ksarah Kingdom destroyed the Shakyamuni, and there were countless heretics who refused to convert to it. From this, it can be seen that even the Tathagata could only surrender his own heart and teach his disciples, but could not save sentient beings.

How dare he say that he could save the nobles of a country by relying on Buddhism?

Isn't that even better than Sakyamuni?

Chen Ang dared to say that he would save all sentient beings and guide all sentient beings. That is because of the great "brainwashing" method. A foolish man and wife fell into the Pure Land. With supernatural powers and magical powers, it is not easy to manipulate brainwashing. At that time, he would be pious and would be good. This is the only way to save the right path.

The great bodhisattvas dare to make a vow because they rely on their own infinite supernatural powers. If their supernatural powers are weaker, they would have been killed by monsters long ago, and there is no need to mention the four words "Public and Save All" to all living beings.

This Buddhist wish to save all living beings without magic power, and it is also a mirror and water moon that falls into the heretics.

The Bodhisattva Mahasthamaprapta sighed helplessly, and had to fold his hands together and ask Lao Tzu, Chen Ang, "I would like to ask two heavenly lords to allow me to give my disciple a Buddhist treasure to explain the vastness of Buddhism." Chen Ang smiled and said, "This is the excessive feelings of the Bodhisattva, but I count it. Even if I want to practice the right path of Buddhism and eliminate all sins, I cannot rely on my physical body and mortal fetus, so I agree to the Bodhisattva's request."

Bodhisattva Mahasthamaprapta thanked the two saints, took off the vase above his head, and said to the old monk: "This vase of wisdom only allows you to perform illusions and release them, and do not use supernatural powers absurdly." He also said to Chen Ang: "I would like to ask the two saints to give a treasure, and it has been fair."

Chen Ang smiled and said, "This is so bullying the Bodhisattva!" After that, he walked to the Lutai flowerbed, broke a dead branch, and said to Zhu Dahao Shang: "There are strange flowers in the Western Regions called Mandalalan Garros, which have illusion poisons and can be charming. I didn't expect that this Yiqu Kingdom was also planted, but unfortunately all things are hidden in winter, which is difficult to see."

"Although it is late winter now, the Bodhisattva Mahasthamaprapta has come from thousands of miles away. I will let this flower bloom and bloom all over the deer platform. It is already a celebration. This flower is even the treasure I give you!"

Chen Ang inserted the dead branch, and a little green sprouted. In the blink of an eye, the dead branch spread and grew. It spread and round, spreading over the deer platform. The flowers bloomed in seven colors, the sky was fragrant and beautiful, and the fragrance was like a rotation. Mandala flowers bloomed all over the tree, and its flowers fell down under the tree, like the sky rain of Mandala flowers.

Recommend the new book of the urban god Lao Shi:
Chapter completed!