Driven by the power of the catastrophe, Sun Wukong's realm will rise like a rocket.

You must know that Sun Wukong's 1.0 cultivation techniques are very ordinary, but after meeting Yang Hongru at night, Sun Wukong 2.0's cultivation techniques have become the top in the three realms.

Moreover, no matter whether Sun Wukong succeeds in learning the scriptures or not, Yang Hongru has a share in the merits of the spread of Buddhism to the east. Without Yang Hongru's transfer of skills and body protection, how could Sun Wukong have the heaven-reaching cultivation level to conquer demons?

After Sun Wukong set out on the road, he took a small raft and drifted all the way to the west. He was not panicking now. Regardless of whether he met Tianding's master or not, at least this trip had been fruitful.

Kung Fu is the foundation of combat power, but spells are the means of fighting. What Patriarch Bodhi wants to teach Sun Wukong is the use of various magical powers.

As for how much Sun Wukong can comprehend, it all depends on fate. Among the seventy-two transformations of Disha, Sun Wukong's most widely used ones are the techniques of enlargement, reduction, sleepiness, and transformation.

Many people mistakenly think that the Seventy-two Transformations refers to a magical power of change. In fact, this is a misunderstanding. The Seventy-two Transformations refer to seventy-two minor magical powers, and the art of transformation is just one of them.

The negotiations between Yang Hongru and the major demon kings have come into effect. The major demon mountains and demon kingdoms in Nanzhan Continent are not allowed to kill good people. You can eat bad guys as you like without restriction. Wudang disciples will refine magic weapons for each demon mountain and demon kingdom to identify people.

Good and evil - this technology is very simple, it just depends on whether you want to develop it or not.

In addition, they need to close the mountain for fifty years at a certain time. When this time period starts depends on when Tang Monk leaves.

Yang Hongru used all the strength of Wudang to protect Elder Tang. Not to mention other chassis, Yang Hongru in Nanzhan Buzhou would never let Elder Tang go through any hardship!

You must know that Tang Seng is also unlucky, and his calamity begins even after he is born.

Now let me calculate it for you:

Starting from Jin Chan being demoted to the first difficulty:

The second difficulty is to be killed several times after birth, and the third difficulty is to throw the full moon into the river.

The fourth difficulty is to find relatives and avenge wrongs, and the fifth difficulty is to encounter a tiger when leaving the city.

The sixth difficulty is to fall into the pit and pass through the seventh difficulty on the Shuangcha Ridge.

The eighth difficulty is on the mountain tops of the two boundaries, and the ninth difficulty is changing horses in the steep stream.

It is the tenth difficulty to be burned by fire at night, and the eleventh difficulty to lose one's cassock.

The Eight Precepts are surrendered to the Twelve Difficulties, and the Yellow Wind Monster blocks the Thirteen Difficulties.

Asking for Lingji to overcome the fourteen difficulties, and the quicksand to overcome the fifteen difficulties,

It is difficult to receive the Sha Monk at the sixteenth level, and the Four Saints can be manifested at the Seventeenth level.

There are eighteen difficulties in Wuzhuang Temple, and nineteen difficulties in living with ginseng.

It is twenty-one difficulties to be demoted to the monkey, twenty-one difficulties to be separated in the black pine forest,

There are twenty-two difficulties in delivering a message from Baoxiang Kingdom, and there are twenty-three difficulties in the Golden Palace transforming into a tiger.

There are twenty-four difficulties when encountering demons on Pingding Mountain, and there are twenty-five difficulties when hanging high in Lotus Cave.

The savior of the Wuji Kingdom has twenty-six difficulties, and the devil has transformed into twenty-seven difficulties.

There are twenty-eight difficulties when encountering monsters on Mount Hao, and twenty-nine difficulties when the wind catches the holy monk.

The Heart Monkey suffered thirty-one hardships, and asked the Holy Spirit to subdue the demons for thirty-one hardships.

Thirty-two disasters occurred when Heihe sank, and thirty-three disasters occurred when the truck was delayed.

It is thirty-four difficult to win or lose in a big gamble, and it is thirty-five difficult to dispel the evil spirits and revive the monks.

There are thirty-six difficulties when encountering floods on the road, and thirty-seven difficulties when one falls into the Milky Way.

The fish basket appears in the Thirty-eight Difficulties, Jindou Mountain encounters a monster in the Thirty-nine Difficulties,

It is difficult for the gods in the universe to overcome the forty difficulties, and the forty-one difficulties of asking the origin of the Buddha are difficult.

There are forty-two difficulties in drinking water and being poisoned, and forty-three difficulties in getting married in Xi Liang.

The Pipa Cave suffered forty-four hardships, and the Heart Ape suffered forty-five hardships again.

The forty-six difficulties are difficult to distinguish the macaques, the forty-seven difficulties are blocking the road to the Flame Mountain,

There are forty-eight difficulties in obtaining the banana fan, and forty-nine difficulties in binding the devil.

It is fifty difficult to sweep the pagoda in Cyber ​​City, fifty-one difficult to retrieve the treasure and save the monk.

The Thorn Forest sings about fifty-two calamities, Little Leiyin suffers from fifty-three calamities,

The gods are trapped in fifty-four difficulties, and the persimmons are pained and impeded by fifty-five difficulties.

There are fifty-six difficulties in practicing medicine in Zhu Ziguo, and fifty-seven difficulties in rescuing people from fatigue.

There are fifty-eight difficulties in subduing demons and obtaining the queen, and there are fifty-nine difficulties in losing the seven emotions.

There are sixty difficulties for having multiple eyes injured, sixty-one difficulties for lions and camels blocked on the road,

The monsters are divided into three colors and sixty-two disasters, and there are sixty-three disasters in the city.

There are sixty-four difficulties in asking the Buddha to subdue demons, sixty-five difficulties in rescuing a son from a bhikkhu,

There are sixty-six difficulties in identifying true and evil, sixty-seven difficulties in rescuing monsters in the pine forest,

There are sixty-eight difficulties in being sick in the monk's room, and there are sixty-nine difficulties in being trapped in a bottomless pit.

It is seventy-one difficulties to destroy France, seventy-one difficulties to meet the devil in Hidden Mist Mountain,

There are seventy-two difficulties in asking for rain in Fengxian County, and seventy-three difficulties in losing weapons.

The seventy-fourth disaster of nailing palladium in Huiqing, the seventy-fifth disaster of Zhujie Mountain,

There are seventy-six hardships in Xuanying Cave, seventy-seven hardships in catching a rhinoceros,

There are seventy-eight difficulties in getting married in Tianzhu, seventy-nine difficulties in imprisonment in Tongtai Mansion,

It is eighty difficult to be born on Lingyundu and eighty-one difficult to fall into the water on Lingyundu.

If you want to carefully calculate these eighty-one tribulations, it is true that there are not many that are truly catastrophes. Moreover, it is not surprising that you were able to come up with more than ten tribulations before accepting three disciples.

Why can the Jade Emperor become the Lord of the Three Realms? Why don't you look at how many calamities the Jade Emperor has experienced? One hundred and thirty-two hundred calamities! Do you think this is comparable? No wonder Buddhism can only flourish for three hundred and thirty years...

.It’s hard to be prosperous in eighty-one years like this for three hundred years. It’s a blessing from heaven!

And this time with Yang Hongru, he tried to ensure that Tang Sanzang did not encounter three difficulties before leaving Nanzhan Buzhou. Tang Sanzang was so pitiful, wouldn't it be nice if we gave him a happy childhood?

Yang Hongru has decided that as long as the Tang Dynasty is established, their Wudang sect is ready to become the state religion! Isn’t it too much for the majestic Emperor Zhenwu to transform into a mortal and become a national teacher? When Chen Guangrui is admitted to the top prize, Yang Hongru will jump out and sworn sworn vows with him. You

My son is my godson, and your wife is...still your wife!

Yang Hongru didn't believe it. With him protecting him, which water bandit and road bully would dare to hijack the old Chen family? Is there really no one in the Wudang sect?

Yang Hongru also has some concerns about the origin of the water bandit Liu Hong - it seems that Tang Monk's father can still be a local official, which shows that these are not a bunch of ordinary gangsters.

How could any gangster be literate in those days? In any culture, being a teacher would not lead him to become a bandit! Moreover, Liu Hong has been an official for so many years and no one has noticed that he is not good at it... It shows that this guy is also a social elite.

Class. So the guy who hacked Tang Seng’s father to death must not be from an ordinary family... This is interesting...

The clans of the Tang Dynasty were also very powerful, and they didn't care about a champion! If he was hacked to death, he would be hacked to death... But the fact that Chen champion was hacked to death and his wife was taken away is worth pondering.

Therefore, it is worth considering whether Lao Chen is Tang Seng's biological father...not to mention that Tang Seng and Chen Guangrui look exactly the same. Many gods can do this - in the underworld, there is a Ksitigarbha in the six reincarnations.

That shameless squatting! What's the problem with giving Tang Monk a slap in the face when he's doing it from behind?

Except in TV dramas, whose son looks exactly like his biological father without any changes? It would be strange if there is no ghost here!

So if Chen Guangrui was really not hacked to death, Tang Seng's second difficulty would be - my father is no longer my biological father... You know that in the Tang Dynasty, the atmosphere was relatively open.

Take the Princess of the Tang Dynasty as an example, it’s hard to say... It’s really not a good thing to marry the Princess of the Tang Dynasty. Find out more about Fang Xuanling, who is trying to make a plan? Fang Yiai married Princess Gaoyang of the Tang Dynasty. This woman is the same as Bianji.

The monk had an affair. The most amazing thing happened - when Gao Yang and Bianji were cheating on each other, Fang Yiai was watching at the door... Isn't it very ruinous? As for the identity of the monk Bianji, it's also very interesting. He

He is Tang Seng's apprentice...oh ho...

All the princesses of the Tang Dynasty were like this. Does the daughter of the prime minister have some personal life problems? No problem!
Chapter completed!