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Chapter Five Hundred and Eighty-Fifth Free Heaven Demon

According to Huanxi Bodhisattva, this nine-hundred-year-old moon lotus seed was obtained from the Suiwang's Deception. The speed of time in the Suiwang's Deception is several times that of the outside world. That is, one day in the Suiwang's Deception is only the same as the outside world.

It takes a few sticks of incense, so strictly speaking, this nine-hundred-year-old moon lotus seed actually does not have the real charm of the nine-hundred-year-old moon lotus seed in the outside world.

Even so, the effectiveness of these two nine-hundred-year-old moon lotus seeds cannot be underestimated.

I heard Bodhisattva Huanxi say that he received a total of six nine-hundred-year-old moon lotus seeds in the King of Sui's Realm. One of them helped him directly condense the Yin God, and three helped him condense the Yuanshen and open up the realm when he hit the real person realm.

There are only two bridges between inner and outer heaven and earth.

Perhaps seeing that he was at the critical moment of condensing the Yin Spirit, Huanxi Bodhisattva gave him the remaining two nine-hundred-year-old moon lotus seeds without hesitation.

To be honest, Ye Qing was so moved at the time that he almost didn't commit himself to her.

Fortunately, his reason and moral integrity stopped him and he didn't lose his virginity.

With two nine-hundred-year-old moon lotus seeds, Ye Qing naturally couldn't wait to turn them into strength.

So after leaving the Paradise Mountain, he wanted to find an inaccessible and safer place to refine the moon lotus seeds and condense the Yinshen.

Finally, I found Peach Blossom Mountain.

Of course, it's not that Peach Blossom Mountain is safer than the Divination View, nor is it that he can't wait to return to the Divination View. It's just because the "He Transformed the Great Self-Devil Sutra" is extraordinary. Every time he practices it, it will produce various strange phenomena, and then inexplicably trigger

Many tragedies.

And condensing the Yin God and breaking through the realm is even more unusual. There will definitely be a big commotion when the time comes. He doesn't want to make the city full of storms and blood flow into rivers when condensing the Yin God.

Therefore, he had to find a place that was off the beaten path, and Peach Blossom Mountain was undoubtedly a good choice.

Peach Blossom Mountain is uninhabited within a ten-mile radius because of the human-faced peach blossoms, and few people usually set foot on it.

However, it is very dangerous, so even if there is some noise, no one dares to go up the mountain to disturb him, which can ensure the safety of his cultivation.

Unfortunately, despite all his calculations, he still underestimated the time it would take to gather the Yinshen and the noise he would make.

The Yin Shen he condensed is called the Great Self-Devil, also known as the Self-Demon. There are three stages in condensing the Self-Devil.

The first stage is to build the sky. At the beginning of ancient times, there was a supreme demon who was the master of his own heaven. He was called the great demon who transformed into himself. He did not like all living beings. He left the three realms and lived in his own heaven.

Therefore, the first step in condensing the demons and spirits of the Self-Contained Heaven is to construct another form of the Self-Contained Heaven within the sea of ​​consciousness.

This is different from the general steps to condense the Yin God. Generally speaking, the first step to condense the Yin God is to shape the shape of the Yin God, which is not the case.

Of course, the so-called construction of another self-transformed heaven is not an other-transformed self-made heaven in the true sense. According to legend, the true other-transformed self-made heaven is unknowable in its radius and width, the height and depth of heaven and earth are invisible, and it contains countless inner demons, desires, and views of all living beings.

After falling, he naturally has no ability to build a true alter ego, which is unrealistic.

The so-called construction of the Self-Transformation Heaven in the "The Great Self-Transformation Heaven Demon Sutra" only uses the demon lotus in the sea of ​​consciousness as the foundation to build a small world similar to the Self-Transformation Heaven.

At this stage, a lot of magic thoughts and mental power are needed. He started preparing to condense the Yin Shen a few months ago. He spent a lot of golden dragon and snake runes and heavenly materials and earthly treasures to increase mental power, but it was only a drop in the bucket.

It has not been completely constructed into a small world of freedom for others.

Therefore, after climbing Peach Blossom Mountain, the first step is to take moon lotus seeds. With the majestic power of nine hundred moon lotus seeds, it can help him build another world of freedom in the sea of ​​consciousness.

However, this nine-hundred-year-old moon lotus seed, which was enough to directly condense the Yin Shen in the early stage of body washing and set foot in the Tongxuan realm, was only enough for him to construct his Transformation Heaven.

This process took him more than ten days.

The second stage is the accumulation of demons. That is, the five poisons, six desires, seven emotions, eight fears, nine fears, and other human desires, obsessions, and inner demons contained in the Self-Heaven are transformed into the Yin and God of the Self-Free Heaven.

This stage is time-consuming and labor-intensive, and requires sufficiently majestic and powerful demonic thoughts to give birth to the free-spirited demons and gods.

Fortunately, he still had a second moon lotus seed. After taking the second moon lotus seed, he used the magic lotus to transform his pure spiritual power into demonic thoughts, thus successfully giving birth to the Yin God.

This process also took more than ten days.

After the Yin Shen is born, there is the third stage, which is to be born from the self. In short, it is to control the self-made heaven of other transformations and become the master of the self-made heaven of other transformations.

This process is relatively simple. After all, the demon Yin Shen of Zi Zi Tian was born according to his transformation into Zi Zi Tian, ​​and he can easily control his transformation into Zi Zi Tian.

But simplicity is simplicity, but the risks are extremely high.

Because the queen who controls the other forms of Zi Zi Tian needs to go through a test of heaven before she can truly become the master of other transformations of Zi Zi Tian and be recognized by heaven.

The so-called test is naturally the thunder tribulation.

If you lose, you die.

If it is done, it will be born.

In fact, he didn't know in advance that he would have to go through the thunder tribulation. It was only after the Zi Zi Tian Demon took control of him that he became Zi Zi Tian.

In the past, he had only heard of some powerful techniques or people with extraordinary talents. When they condensed the Yin God, auspiciousness would descend from the sky and all spirits would congratulate each other. How come it turned into a thunder disaster when it came to him?

Ultimately, it may be because the "The Great Self-Transformation Demon Sutra" is too powerful, terrifying, and evil, and cannot be tolerated by heaven and earth.

After all, "The Great Self-Transformation Demon Sutra" is essentially an out-and-out demonic technique.

At first, he was relatively panicked about the thunder tribulation. After all, thunder tribulation often represents power, terror, destruction, etc. You see, there are many famous masters who broke through the saint realm and transformed from mortal bodies to become land gods.

Due to various heavenly calamities, the body dies and the Tao disappears, and drinking hatred leads to destruction. Therefore, even the masters fear the heavenly calamities like a tiger.

Although his Yin Shen tribulation cannot be compared with the saint's tribulation, it is definitely unavoidable to be on tenterhooks.

After all, it was the young daughter-in-law who was getting into the sedan chair—the first time.

The most important thing is that the thunder tribulation came very suddenly, without giving him any time to react or prepare. The moment the Yin Shen took control of him and transformed into Zi Zi Tian, ​​the thunder tribulation came.

Fortunately, he spent countless resources from heaven and earth, and spent all his efforts to condense the spirit of freedom, demon, and yin, which is very extraordinary.

First of all, after condensing the Yin Shen of the Heavenly Demon, his demonic thoughts, that is, his mental power, have improved several times compared to before. His current mental strength may be the same as that of an ordinary late-stage Tongxuan warrior, or even

Still have it.

Secondly, he can be filled with joy and anger with one thought, he can disrupt the minds of all sentient beings with one thought, and he can transform the world of mortals into thousands of catastrophes with one thought.

He transforms into a great free demon, a supreme demon. He does not like sentient beings to leave the three realms. He likes to cause all kinds of disturbances to practitioners. He has countless retinues of heaven. He makes good use of the perception, feelings and spiritual weaknesses of living beings to disturb their minds and confuse them.

Dharma is shadowless, formless, immeasurable, ever-changing, comes and goes without a trace, and plays tricks on all living beings.

And the free-spirited demons and gods he condensed have also inherited their power. They can be invisible and formless and change in countless ways. They can take advantage of the spiritual weaknesses of living beings, such as joy, anger, sorrow, greed, anger, stupidity, fear, and suspicion.

Disturb his heart, confuse his mind, capture his soul, and destroy his will.

One thought makes all living beings miserable, one thought makes all sentient beings suffer, this is how he transforms into a great and free celestial demon.
Chapter completed!
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