The disciples of the Shi Buddha Monk lineage lived a very poor life. However, the brothers and brothers were content with the status quo, without any desires and demands, and never envy the wealthy life of other disciples in the temple.

The practice of Zen in the Mantra Sect realizes Buddhist samadhi in three gradual ways. Through practice, we can eliminate the aid of evil deeds; through practice, we can eliminate evil deeds in a consistent way with the right nature; and to enhance the holy position, so that we can completely opposite to the present karma.

Several disciples from the Stone Buddha Monk lineage have practiced for decades. Through giving, keeping precepts, forbearance, diligence, meditation, and wisdom, they have passed the first gradual stage of eliminating the five pungents, and have also passed the second gradual stage of practicing the four abandoned monks and the eight abandoned monks, and have entered the third gradual stage of enhancing the holy position.

The holy position of meditation is divided into nine realms, the first level of the realm of quick wisdom, the second level of the realm of quick wisdom, the third level of the realm of profit and wisdom, the fourth level of the realm of out-of-wisdom, the fifth level of the realm of victory and choice of wisdom, the sixth level of the great realm of wisdom, the seventh level of the broad wisdom, the eighth level of the unequal wisdom, and the ninth level of the three wisdom realm.

Among the few surviving brothers, the seventh junior brother, who has the lowest cultivation level, has attained the eighth level of the wisdom realm when hearing the color, and the eldest brother, who has heard the consciousness, has attained the seventh level of the wisdom realm. The fourth junior brother has also had attained the fourth level of the wisdom realm when hearing the taste, and even the sixth junior brother, who has heard the sound and realized the first level of the wisdom realm.

The next morning, a short young man in white robe came to the entrance of Qianhui Temple.

The teacher who had been chatting with Fokou Zhai for a night, sat on a tea chair before dawn and entered a state of cultivation. The three of them, including the tea tuan, had already fallen asleep, not knowing the whole world.

As soon as the sky was dawn, Shi Bao looked at the three people who were tilting around, smiled, and left the teahouse with a flash.

The mountain gate of Qianhui Temple had already opened. Several little monks waved their brooms hard to clean up the fallen leaves in the open space in front of the mountain gate.

It was still early, and Shi Bao, who was on the whim, became a good man who went to the temple to burn incense. He was reminded by Xu'er in advance that the meditation powers were gathering in it, so Shi Bao did not dare to use the Heavenly Demon Yuanshi to scan the temple to avoid causing trouble.

The entire temple is located on the flat ground, with Buddhist temples, high halls, sills and corridors, and deep layers. There are three gates on the mountain gate to the south of the temple, namely the empty gate, the unformed gate, and the unworked gate, which symbolizes the three liberation gates. There is a hall-style door in the middle, also called the mountain gate hall, and two statues of Vajra holding vajra in the hall.

Shi Bao stepped into the mountain gate and looked north with his eyes. All the main halls faced north and south, with a stone road in the middle, and round cypresses on both sides, showing a quiet and pure land.

After passing the Heavenly King Hall, the main hall in front of them were bells and bells ringing to meditate. A group of monks entered the hall one by one and started morning classes. For a moment, the sound of wooden fish, chanting scriptures, verses, bells, chants, drums, one after another, and the power of thought enveloped the entire hall and spread quickly.

Shi Bao felt nervous, the Yuanshen Dragon Consciousness, the Yuanshen Peng Consciousness, and the Tian Yao Yuan Consciousness were suddenly attacked by a wave of pressure and immediately resisted on his own.

The power of mind, the powerful mind that suddenly appeared, did not attack the Zhi Mansion or the Dan Mansion for only a moment, but caused Shi Bao to squirt out a breath of blood from his chest, and his body shaking constantly, and he almost fell to the ground.

"Little donor, relax and don't cast spells to resist." A voice transmission echoed in Shi Bao's ears, and the supreme Buddha power formed an invisible barrier in front of Shi Bao's body, blocking the powerful mind power outside.

At the same time, a pair of hands held Shi Bao's back, and a warm current rushed into his body, blending with the previously thought power that had penetrated Shi Bao's body, surrounding his meridians for a while, initially eliminating the bruises in his chest and breathing smoothly.

Only then did Shi Bao fully see the person who stretched out a helping hand beside him. A young Zen master wore a Vairocana monk's hat, 70% new moon-white monk's robe, and covered in yellow cloth monk's shoes. His face was full of smiles.

Shi Bao quickly relaxed the Zhifu and Danfu, stood firm, and thanked him: "Master, disciple Shi Bao, please help me!"

The young Zen master let go of his hand and said with concern while answering the ceremony: "Little donor, it's so early, so he went to the temple to worship Buddha and burn incense. In the main hall, morning class is in progress, not the time to burn incense. Please follow me to the lower yard to rest for a while and heal my wounds completely. I wonder what to do?"

Shi Bao knew that his body was fortunately filled with Lei Peng from the Great Wilderness, otherwise he would have been seriously injured by the inexplicable force and powerful force. Now he was only slightly injured and was treated by Zhuangnian Zen Master. His injuries were basically suppressed. He heard his suggestion and looked grateful and followed Zhuangnian Zen Master to the depths of the temple.

Along the way, the Zhuangnian Zen Master introduced to Shi Bao a side hall on the east and west sides of Tang Dao, the Galan Hall, the Zushi Hall, the Guanyin Pavilion, the Medicine Buddha Pavilion, the Dharma Hall and the Sutra Pavilion behind the main hall, which made Shi Bao gain a lot of insight.

Along the Tang Road, the two quickly walked into the depths of the densely shady temple. On the east side of the spacious Tang Road, the monks' room, the Xiangji Kitchen, the vegetarian hall, the ministry hall, and the tea hall were scattered. On the west side, the area is located in large and small Zen halls, and entertaining monks and pilgrims from all over the world.

Along the way, Shi Bao saw many ordinary meditations. When he met the young Zen master, he stopped and put his hands together to salute him. He was quite respectful, which made Shi Bao have to stop and follow the young Zen master to learn from him and return the salute whenever he met everyone.

Early in the morning, the abbot and below the abbot, including Zuoyuan, Head, Supervisor, West Hall, Back Hall, Hall Master, Supervisor, Deputy Temple, Zhike, Secretary, Kutou, Guan Hall, and waiters, all gathered in the Daxiong Hall to take morning classes. Those who walk in the temple are often low-level meditations, as well as old men and Taoists, such as Huogong Taoist.

Finally, the young Zen master led the master to the gate of a side courtyard, raised his hand to guide him, and praised him: "Little donor, please go in and rest for a while, so that my monk's senior brother Wen Shi will completely resolve your internal injuries."

Although the monk's hall is not big, there is a matador seat against the wall. Behind the matador seat is an image, which is depicted in the scene of Buddha preaching and preaching. Above the matador seat is a small Buddha seat, and an incense table is set below. There are seven cushions below, and the northeast and northwest corners of the monk's hall are bells on the left and right drums, which makes it easier to beat the bells and sound the drums when preaching in the hall.

In front of the incense table that offered to Buddha, Shi Bao leaned over and bowed, and knelt down. This was the etiquette that he learned after listening to the explanation of the tea tutor.

I saw a great Zen master coming out of the inner room of the monk's hall, wearing a monk's robe that was washed into a moon-white monastery, stepping on old monk's shoes, wrinkles on his face, and staring at Shi Bao with his eyes flowing with Buddha's light.

Seeing this, the Zhuangnian Zen Master bowed and said, "Brother, this is the little donor. The little donor, this is the eldest brother of the monk, Wenshida Zen Master. If you have any doubts, you can ask him." After that, he turned around and left the monk's hall, leaving only Shi Bao and Wenshida Zen Master.

Master Wenshi clasped his hands and said, "Little donor, please sit down!"

When Shi Bao heard his voice, it turned out to be the master who sent the voice. He bowed respectfully and said, "Disciple Shi Bao, pays homage to the master! Thank you for helping him."

Master Wenshi returned the ceremony and asked Master Bao to sit down on the cushion on his left hand. Then Master Wenshi himself knelt on the cushion in the middle, his eyes slightly closed, and a ball of Buddha power rose up on his body to cover Master Bao. After a while, Master Bao's whole body was warm and he was completely free of the pain he had before.

Master Wenshi put away the power of Buddha and said in a quick and straightforward manner: "Little donor, you are still wondering why there is a force in the temple to target you?"

Shi Bao looked up at Master Wen Shi and replied, "I first visited the temple and received such courtesy. The disciples are really confused. Please help me to solve my doubts!"

Master Wenshida said: "In the Buddhist temple, monks chant scriptures, invisibly forming a unique power of Buddhism. It is different from the mysterious power of you. The Zen sect calls it the power of mind. The power of mind has great power and will automatically attack the original power of the demon clan and the initial power of the demon clan.

"Little donor, the old monk's heavenly eye can only see through your disguise, but cannot see through your consciousness and Dan Mansion. I just healed you, but I found that in addition to mystical power and thunder power, there is also Yuan power hidden in your body. If you gather all your powers, you will naturally be attacked by the supreme mind power of our temple.

"Fortunately, the Yuanli cultivation of your body is still shallow. Otherwise, even if the old monk takes action personally, it will not be able to resolve it under the attack of the supreme mental power of our temple."

Shi Bao was shocked. Unexpectedly, the master saw through his disguise and saw that he had the energy of the demon clan! If it weren't for the master's previous healing for himself, Shi Bao's first reaction was to escape from thunder.

The power of mind, this mysterious power, was the first time Shi Bao heard it, but he had already seen its power.

He immediately wiped his hand, removed the disguise, restored his original appearance, faced Master Wen Shi, clasped his hands and thanked: "Thank you for healing your disciples!"

"The old monk also has something unknown. Please ask the little donor to solve the problem first." Master Wenshi sat down with his knees and looked at Shibao with his eyes: "You are a disciple of the Dongguo family. You have just entered the secret realm and should have practiced in the secret realm to the Thunder Dan realm and left again, why did you leave in a hurry?"
Chapter completed!