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After getting nine practice postures in the second level of the Nine Innate Pictures in the sarcophagus, Ye Qing was much more excited. There were still very practical things left in the coffin of the ancestor Chen Tuan, and this trip was not in vain.

Ye Qing had previously passed the first level of the innate ritual to Fu Qingping, and Fu Qingping became a master of the unity of man and nature. Ye Qing later passed the innate ritual to Chen Tianjun, and Chen Tianjun was also attacking the realm of unity of man and nature. Now, Ye Qing has obtained the second level. If he passed this second level to Chen Tianjun, I wonder if Chen Tianjun could hit the realm of unity of man and nature more smoothly?

With excitement, Ye Qing looked at the nine pictures carefully and kept the nine postures in his heart. This innate skill is actually some postures for meditation and meditation, and the most important posture is these postures. If the posture is slightly wrong, it will no longer be innate skill and will not play the role of cultivation. Therefore, remembering these things is absolutely impossible to make any mistakes.

After confirming that the nine postures were remembered correctly, Ye Qing continued to look down. In fact, these nine pictures of the second level of innate skills have occupied most of the coffin wall, and there are not many remaining positions. Ye Qing looked down and there were some texts behind them.

"In the future, people who are destined to enter this place will inevitably suffer great disasters. This second level of innate skills can help those who are destined to be destined to be destined to be destined to be destined to be destined to be destined to be destined to be destined to be destined to be destined to be destined to be destined to be destined to be destined to be destined to be destined to be destined to be destined to be destined to be destined to be destined to be destined to be destined to be destined to be destined to be destined to be destined to be destined to be destined to be destined to be destined to be destined to be destined to be destined to be destined to be destin

Seeing this line of words, Ye Qing's heart moved slightly. In this way, he was the one who was destined to be. Judging from the meaning of the ancestor Chen Tuan, he would destroy the coffin after he learned the second level of the innate Nine Pictures, so that the second level of the innate Technique could not fall into the hands of others. Ye Qing had no idea at first, but when he saw this, Ye Qing did not hesitate. He picked up the scabbard of the Miao Knife and prepared to destroy all the nine pictures on the sarcophagus. If these things fall into the hands of people with ulterior motives, it would be really a dangerous thing.

Looking back, there is only one line of words left behind. Remember, don’t disturb the evil demons in the water. When the Bodhisattva Seal is not moved, the evil demons should escape from the trap.

This line of words made Ye Qing a little puzzled. This was also what Chen Tuan Ancestor left behind. But what does this mean? Old Ancestor Chen Tuan told him not to disturb the evil demons in the water? The evil demon in the water should refer to the evil demon in the puddle, right? In fact, without the need for Old Ancestor Chen Tuan, Ye Qing himself would not dare to provoke the evil demon. The evil demon entangled all the water monsters, and Ye Qing himself was shocked, so how could he dare to provoke that existence?

What really makes Ye Qing like that later, when the Bodhisattva Seal is gone, the evil demons will escape from the trap? What does this mean?

When the Bodhisattva Seal of the Unmoving Movement goes, would it be said that the Bodhisattva Seal of the Unmoving Movement leave?

The evil demon should escape from the trap? This sentence is easy to understand, and it means that the evil demon can escape from the trap.

However, these two sentences are not so easy to understand. After the Moving Bodhisattva Seal leaves, the evil demon will naturally escape. These two sentences are irrelevant. But the key to the problem is that since the Moving Bodhisattva Seal is suppressing the evil demon, why should the Moving Bodhisattva Seal leave? Moreover, since this is an evil demon, why do you still want the evil demon to escape from the words left by Chen Tuan? What does this mean?

To be honest, Ye Qing really couldn't understand what the ancestor Chen Tuan was thinking. Anyway, these last two sentences really made Ye Qing confused. Since this thing is called an evil demon and Chen Tuan is a master of Taoism, if he had the chance, Chen Tuan should definitely find a way to kill this evil demon to prevent future troubles. Even if he couldn't kill him, he had to find a way to strengthen the suppression. But why did he not let future generations take care of this matter even though he knew that the evil demon would escape the trap?

This is completely different from that of Master Chen Tuan. When Master Bodhidharma learned that the seal was loose, he immediately took the Buddha's bone relics from Buddha Buddha to strengthen the seal. However, Master Chen Tuan did nothing, but he advised future generations not to do anything. What was his intention?

To be honest, if these words were not left by Chen Tuan Ancestor Chen Tuan, Ye Qing would definitely believe that the other party was also a devil. But now that Chen Tuan Ancestor Chen Tuan is left, Ye Qing had to consider the profound meaning. However, after thinking about it, Ye Qing still couldn't understand the reason, so in the end he had to give up.

After looking carefully around the coffin, there were no other carvings and no other contents, Ye Qing did not stay here again. He compared the nine pictures of the second level of the innate Technique again, and then used the sheath of the ancestor of the Miao Knife to smooth out the carvings in the sarcophagus. In this way, there was nothing left in the entire sarcophagus. Even if someone came in again, let alone wanted to get the nine pictures of the second level of the innate Technique from here.

After getting everything done, Ye Qing jumped out of the sarcophagus. Anyway, there were no corpses in the sarcophagus, which means that this was just a suspicious tomb, and Ye Qing didn't care. However, after jumping out, he still walked to the side of the coffin lid and prepared to push the coffin lid back. In this way, even if someone really came in in the future, he could scare the other party a little.

Ye Qing bent down and wanted to reach out to support the coffin lid. However, as soon as his hand touched the coffin lid, Ye Qing was surprised to find that there were some engravings on the coffin lid. Ye Qing quickly wiped away the dust on the coffin lid. Sure enough, there was really a line of carved words on it.

"The Guiguzi Tomb also has a non-moving Bodhisattva Seal. Can I enter the Guiguzi Tomb through the non-moving Bodhisattva Seal? Or can I try it."

This line of words is written in a more straightforward manner, but it is even more shocking. There is no doubt that this line of words must have been left by the ancestor Chen Tuan. Judging from the carving situation, it should be that the words that Chen Tuan left behind after the second level of innate skills left behind after the second level of innate skills were very different from the styles of his previous languages, and it seemed like he was talking to himself. However, this line of words revealed a very critical information, that is, the ancestor Chen Tuan might have gone to Guiguzi's tomb in the end.

Ye Qing still remembers that there was indeed a non-moving Bodhisattva seal in Guiguzi's tomb, and that non-moving Bodhisattva seal was also suppressing something. It was also the first time in Guiguzi's tomb that Ye Qing knew that this non-moving Bodhisattva seal was not only suppressing that thing, but also protecting that thing, which made Ye Qing very strange.

Now, the ancestor Chen Tuan left such words. Looking at this, he should have wanted to enter the Guiguzi tomb through the Immortal Bodhisattva Seal. Ye Qing didn't know how he entered the Guiguzi tomb through the Immortal Bodhisattva Seal. However, one thing is certain. Since the ancestor Chen Tuan thought of this method, he would definitely try it. He might have really gone to the Guiguzi tomb. But why is there no trace of him in the Guiguzi tomb?

Ye Qing turned around the Guiguzi's tomb everywhere, and was very familiar with the situation inside. There was indeed no trace left by the ancestor Chen Tuan. If it weren't for the ancestor Chen Tuan's words, Ye Qing would have never expected that the ancestor Chen Tuan had also been to the Guiguzi's tomb. According to the personalities of these ancient people, they would definitely leave some traces there when they went to a certain place, but why did there be no trace in the tomb of Guiguzi? Could it be that the ancestor Chen Tuan's method failed and he did not enter the Guiguzi's tomb?

But if you think about it carefully, who is the ancestor Chen Tuan? He is the most famous master in the past thousand years. The solution he came up with is definitely not an easy method. Although the tomb of Guiguzi cannot be entered, in fact, Ye Qing saw the bones of many top masters and masters of the unity of man and nature, which shows that there are many people who have been in. Moreover, the most important thing is that Old Chen has entered by chance, so how could Old Chen not be able to enter?

If Old Ancestor Chen Tuan thought of any method, he would definitely be able to enter Guiguzi's tomb. But there was no trace of him inside. What was going on? What was going on in this history?

Ye Qing only felt that there were more and more questions in his heart, but he could not answer them at all. Ye Qing turned the lid of the sarcophagus over and over again several times, and there was only this line of words on it, and there was no other words or marks. In other words, after leaving this line of words, Chen Tuan left and went to find Guiguzi's tomb, where there was only an empty tomb left.

He really couldn't figure out the situation here, so Ye Qing didn't stay in the grave for much. He also smoothed the line of words, then moved the lid of the sarcophagus, covered the sarcophagus tightly, and then turned around and walked out.

It would be easier to leave this grave, because it was not as long as the green light of the innate Nine Maps before to stop it. The stone corridor was actually not long, less than five hundred meters long. Ye Qing walked all the way, climbed up the pit, and came to the cave where the pit was located.

After Ye Qing walked out, the tombstone slowly moved over and covered the hole again. As a result, when looking at it from outside, no one expected that there would be a cave under the stone tablet.

Looking at the tombstone, Ye Qing was actually a little grateful. He bowed to the tombstone a few times again. Of course, Ye Qing did not dare to do the three bows and nine bows again this time. In that case, the stone tablet would probably retreat again.

After worshiping, Ye Qing turned around and walked out. When he passed the puddle, Ye Qing felt a little nervous. To be honest, he was also afraid to disturb the existence in the puddle. Can the evil demons that can be suppressed by the immovable Bodhisattva Seal be a good person?

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