Ye Qing was very curious about the affairs of the gods. Now that he saw the content written by Chen Tuan, Ye Qing couldn't help but feel even more surprised.

What happened in that era? Whether it was Guiguzi, Chen Tuan’s ancestor, or the reincarnated true Buddha, Sakyamuni, or even the Saber Saint, they were very hostile to those gods. Even from the matter written by Chen Tuan’s ancestor, Ye Qing even saw the direct struggle between man and god.

Seeing this, Ye Qing really couldn't understand the things of that era. At first, Ye Qing thought that the disputes in ancient times were mainly between Buddhism, Taoism and demons, and Buddhism and Taoism did not tolerate demons. But now it seems that this struggle is not that simple. The Four Burial Ghosts and Gods are known as the evil demons of the ages, and they should also be from the Demon Sect, and he also fought with the Holy Son of the Gods. The most important thing is that from the content of the engravings left by the ancestor Chen Tuan, Chen Tuan still admires the Four Burial Ghosts and Gods. What does this mean?

Logically speaking, the ancestor Chen Tuan was a master of the Taoist sect, and he must have been in a hostile state for the people of the Demon Sect. However, why did the ancestor Chen Tuan admire the Four Burial Ghosts and Gods? Also, as a Buddhist, Brahmins are close friends with these Four Burial Ghosts and Gods. What does this mean? What kind of relationship did the Buddha, Taoism and demons of that era exist in?

With doubts and surprise, Ye Qing continued to look down.

"Although the four burial ghosts and gods use their physical bodies to envelop the memory of the power of the Holy Son of the Gods, the body of the Holy Son of the Gods was still snatched back by the people of the Gods and hid in the Holy Son of the Gods."

Seeing this, Ye Qing's heart suddenly stumbled. He had previously suspected that the Holy See had something to do with the gods. Now that he saw the engravings left by the ancestor Chen Tuan, he completely confirmed this matter. The Holy See indeed has an inseparable relationship with the gods.

"If the Holy Son of the Gods wants to come, he must take back all his memory and power. Once the Holy Son of the Gods arrives, he will find a way to open the lost world and welcome the gods back. At that time, the gods will be in trouble and chaos in the world, and there will be no place for ordinary people to live in peace. Therefore, future generations must prevent the Holy Son of the Gods from coming, and do not let the memory and power of the Holy Son of the Gods leave the bodies of the four burial ghosts and gods."

It was the gods that were in trouble in the world. Ye Qing couldn't help but think of the engravings left by Guiguzi, which also contained these contents.&1t;> From this point of view, Guiguzi and Chen Tuan's ancestor should be talking about the same thing. However, the two people said differently. Guiguzi said that once all the three gates of heaven, earth and man were opened, the gods would cause trouble in the world. Chen Tuan's ancestor mainly talked about the holy son of the gods. The two people had different opinions. Who is it worth believing?

With doubts, Ye Qing continued to look down.

"The Brahmin releases the body of the four burial ghosts and gods, and the crisis suddenly appears. If future generations see this, remember that when the three stars of the Killing Wolf gather together, the body of the four burial ghosts and gods can leave Mount Aragu. The descendants must take away the body of the four burial ghosts and gods, and must not let them fall into the hands of the Holy Son of the Gods to prevent the arrival of the Holy Son of the Gods, otherwise the consequences will be unimaginable!"

Ye Qing's heart skipped a beat. So, this time he came here, wouldn't he take away the body of the Four Burial Ghosts and Gods? The ancestor Chen Tuan left this tomb here mainly because of this. He wanted someone to protect the body of the Four Burial Ghosts and Gods, so as not to snatch the body of the Four Burial Ghosts and Gods and release the power and memory of the Holy Son of the Gods inside?

It has to be said that the arrangement of the ancestor Chen Tuan was really beyond Ye Qing's expectations. He originally came completely for the Xuanyuan Sword, but before he could see the Xuanyuan Sword, he got such a task and had to take away the body of the Four Burial Ghosts and Gods first. This is a troublesome thing. If the people of the Holy See know that the memory and power of the Holy Son of the Gods are sealed in the body of the Four Burial Ghosts and Gods, they will definitely come to snatch the body of the Four Burial Ghosts and Gods. Judging from the strength of the Holy See and Ye Qing's current strength, it is basically impossible for Ye Qing to defend the body of the Four Burial Ghosts and Gods!

"When the Four Burial Ghosts and Gods enfeoffed the Holy Son of the Gods, their own strength and memory were also separated from their bodies. If it were a soul body hidden in this Aragu Mountain. However, the Four Burial Ghosts and Gods ultimately killed demons, and the soul body transformed by the power and memory needed to be maintained. They hid in this mountain for thousands of years, but eventually lost control. They went down the mountain to attach themselves to Bai Qi, a general of ordinary people. During the battle between several countries, they killed 400,000 soldiers. Later, the Great Sage of Guiguzi introduced this soul body into the Aragu Mountain with a scroll, and 400,000 soldiers were sealed underground."

Seeing this, Ye Qing couldn't help but gasp. So, could the corpses he saw when he came in just now be the 400,000 soldiers killed by the Four Burial Ghosts and Gods? Ye Qing had heard of Bai Qi, a god of killing in the Warring States Period, and indeed killed 400,000 soldiers from the State of Zhao. So, this matter was actually manipulated by the soul of the Four Burial Ghosts and Gods behind it? This is too incredible, right?

However, after experiencing so many things, Ye Qing was actually a little numb.&1t;>In that ancient era, I don’t know how many things have not been passed down. The things that were born in that era are probably as magical as in myths and legends, but not as simple as in myths and legends. However, many secrets of that era are being revealed bit by bit, and Ye Qing is also accepting things from that era bit by bit.

Taking a deep breath, Ye Qing looked up at the scroll hanging on the stone wall in the distance. There was only this scroll in the hall. It seemed that this scroll introduced the soul bodies of the four burial ghosts and gods into the hall. However, why was the soul bodies of the four burial ghosts and gods introduced by this scroll?

Keep looking down, there is not much left behind: "The body of the Four Burial Ghosts and Gods still maintains the nature of killing demons. Later generations will rashly go to meet them, and they may be attacked and killed. Therefore, if future generations want to take away the body of the Four Burial Ghosts and Gods, the best way is to take away the soul of the Four Burial Ghosts and Gods at the same time. To take away the soul of the Four Burial Ghosts and Gods, just take away the scroll, and the soul body will leave with the scroll. Later generations hold the scroll in their hands and can approach the Four Burial Ghosts and Gods, without fear. Remember, remember, do not rob the body of the Four Burial Ghosts and Gods by the people of the Holy See, otherwise the consequences will be unimaginable!"

After reading the last line of words, Ye Qing was confused for a while. He sorted out his thoughts from beginning to end, and Ye Qing finally figured out what Chen Tuan was going to do. Chen Tuan wanted him to take down the ancient painting, take away the soul body of the Four Burial Ghosts and Gods, and also take away the body of the Four Burial Ghosts and Gods, and also prevent the people from the Holy See from the Holy See from the Holy See. But isn’t this nonsense for Ye Qing? With the current strength of the World Alliance, if Ye Qing takes out the body of the Four Burial Ghosts and Gods, the people from the Holy See will definitely attack and kill him immediately. At that time, what will Ye Qing use to protect the body of the Four Burial Ghosts and Gods?

There is also the matter of the Holy Son of the Gods. According to the situation mentioned by Chen Tuan, the soul body of the Holy Son of the Gods was sealed in the flesh of the four burial ghosts and gods, and was later suppressed by the Moving Bodhisattva Seal, and then experienced the era of Guiguzi. Whether it is the Supreme Bodhisattva of the Moving Ming King or the Great Sage Guiguzi, any of these two people will kill the soul body of the Holy Son of the Gods, then there will be no more troubles now. But why did neither of them destroy the soul body of the Holy Son of the Gods? What's going on? Can't they destroy the soul body of the Holy Son of the Gods with the strength of these two people?

Furthermore, what is the origin of that ancient painting? Why are the souls of the Four Burial Ghosts and Gods attracted by that ancient painting? Moreover, why is the woman on that ancient painting exactly the same as Yelu Ying? What's going on? People thousands of years ago could actually draw the appearance of Yelu Ying. How could that be possible? This ancient painting is exactly the same as Yelu Ying. There must be something wrong with it, but what exactly is it?

Ye Qing was full of doubts, but the engravings left by Chen Tuan’s ancestor were gone, and it was impossible for Ye Qing to figure them out any more.&1t;> After carefully reading these words several times, Ye Qing did not reveal any other news from it, so he had to give up in the end.

After pondering for a moment, Ye Qing suddenly turned over from the coffin and sat up, lowered his head to look at the bottom of the coffin.

There are also engravings at the bottom of the coffin. It seems that these engravings are more critical, because these engravings were originally pressed by the immovable Bodhisattva seal. If the immovable Bodhisattva seal is not moved away, these engravings will not be exposed at all. In other words, if the person who came here cannot move the immovable Bodhisattva seal, he will not be able to see the engravings below.

While wiping the dust at the bottom, Ye Qing also thought of an extremely critical thing in his mind. The Taoist words were carved on the side just now, and to move the Bodhisattva Seal away, it would be possible for Buddhist masters to do it, which is a bit contradictory.

If the person who came to the Buddhist masters would not be able to recognize the Taoist words. If the person who came to the Taoist words would not be able to move the unmovable Bodhisattva Seal, the two were completely contradictory. Unless you meet a special type like Ye Qing, who can recognize the Taoist words and move the unmovable Bodhisattva Seal, you can truly get all the news here.

This made Ye Qing wonder how the ancestor Chen Tuan designed this place at the beginning? Could it be that the ancestor Chen Tuan expected that those who came in later generations could not only recognize Taoist words, but also move the immovable Bodhisattva Seal? There is also the question that Ye Qing has been wondering. As a master of Taoism, how did he move the immovable Bodhisattva Seal here?

With doubts, Ye Qing wiped the dust at the bottom. After careful look, the content of the first line shocked Ye Qing: "If future generations can see this line, it means that you have obtained the opportunity left by Master Bodhidharma, and you are a person who has a fate with Buddhism and Taoism. This coffin is arranged by me and Master Bodhidharma. The content of the latter is important. Later generations must be careful to remember it in their hearts and must not be careless!"
Chapter completed!