Just when the alchemists were at a loss, some of the alchemists thought of the remnants of the six countries. The remnants of the six countries they mentioned were those former nobles of the six countries. After the country was destroyed, these nobles did not destroy the country with their own destruction.

These means have survived the disaster of overthrowing the country. Although the situation is over and no longer the prestige of the past, the foundation of this group of people cannot be underestimated.

They also hold a large amount of national heritage in their hands, and they have all the money, food, and weapons.

Besides, this group of people still have hope among the six countries, and their connections are spread all over the six countries. If a large group of people want to go to sea, they will definitely not be able to hide the Qin State. If the alchemists want to accomplish things, they still need to rely on the reputation of the nobles of the six countries to go to the six countries.

Only with the protection and help of the people can you leave safely.

The most important thing is that both the alchemist and the surviving tribes of the six countries have a common enemy. Qin Shihuang Ying Zheng, once Ying Zheng is alchemist, the alchemist can live at most under the shadow of the first emperor, and from then on, they live in the dark like rats, but these six groups of

The remnants of the country must be uprooted by the First Emperor before they can be considered a sack.

Therefore, these alchemists were not worried that the remnants of the six countries would not agree to their conditions. After making up their minds, everyone began to show their magical powers across the sea and used their own connections to contact the remaining nobles in the six countries.

However, these alchemists were too one-sided to consider it, and they ignored a serious problem. The hatred of the remnants of the six countries towards the Qin Emperor was not as simple as they did.

At most, these alchemists died in the incident of burning books and burying scholars, but the nobles of the six countries hated the country and the family.

Not only was the country destroyed, but relatives and friends died under the swords and halberds of Qin soldiers. Their identities have also changed from a nobleman who was above the previous one to a wanted criminal who is now hiding from Tibet!

How can we describe the national hatred and family hatred in one sentence?

Furthermore, even if they want to escape, they can escape there. The alchemists are alone due to their practice, and they are alone. They have no worries about their family eating and leaving. They leave at will, and are neat and neat.

But those nobles from the six countries are different. They take their families and relatives, and they really want to go overseas to avoid disaster and create a new world. Then they need to take thousands or even more than one hundred thousand.

How could Qin not notice such a large population migration?

noble!

The country gives them not only glory, but also mission and responsibility. From the moment they become nobles, their destiny is bound to the entire country, prospering and losing!

They cannot escape their destiny by reason and the country is destroyed, and they have the responsibility to revitalize the country and have a mission like executioners taking revenge and avenging their loved ones.

So, when these nobles heard the news, their reaction was exactly the opposite of the alchemists. The first thing they thought was not how to run away, but how to stop the First Emperor from living forever!

In order to prevent the leak of news, all the alchemists who came to convey the message were detained by the remnants of the six countries. Later, they didn't know what methods these remnants of the six countries used or what benefits they promised. The group of alchemists failed to leave Shenzhou in the end.

The nobles of the country stood on the united front and helped the nobles of the six countries to stop the First Emperor from living forever!

It sounds light, but it is not so easy to stop the First Emperor from living forever.

After being assassinated one after another, Qin Shihuang had already become a storm. He was surrounded by strong guards and was also a heavy army commander when traveling. In the palace, except for the closest people who were close to outsiders, he would not be close to outsiders. If he wanted to use the ones he had assassinated before.

There is no possibility of method, but besides assassination, no one can think of a better solution!

Just when everyone was helpless, good news came from Chu.

The mythological system of Chu is different from the mythological system in other parts of the Central Plains. Mountains, rivers and mountains can be gods, and the Eastern Emperor Taiyi is their highest worship object.

It is said that the Chu State is related to the Wu Clan. Pangu was the beginning of the Wu Clan and transformed into the earth. The Chu State uses mountains, rivers and mountains as its gods, and there seems to be a close connection here.

As for whether it is true or false, future generations have no idea. These are off-topic topics, so I won't go into details here.

The reason for this is to involve the legend of the Chu Kingdom's divine system.

Below the God of Taiyi, there are many gods, the most famous of which is the Sun God. The God of Sun is called "Dongjun" in "Nine Songs", and its status is second only to Taiyi.

The most famous ones under Dongjun are the Dasiming and Shaosiming. The main task of Dasiming is to in charge of people's life and death. In "Chu Ci", he claimed that "one yin and one yang, no one knows it."

What I did" means that I have the power of life and death, and the impermanence of life. The health and marriage happiness of the children under the supervision of Shaosiming are equivalent to the deputy of the Grandsiming. When a Chu State gets sick, he will go to these two people.

The Sin God prays.

The Dasiming chapter in the "Nine Songs" group of poems is the sister chapter of Shaosiming. In the Chu culture, Dasiming is a god who manages the life and death of ordinary people. His life journey is controlled by him and

Domination. The serious side of Dashiming in "Nine Songs" makes people feel awe of the natural laws of birth, old age, sickness and death. Because he has the important position of Si Sheng and the control of death, he can be said to be the Pluto Hardy in the Chu divine system

Si, Shao Siming is like the Chu version of Hera, the god of child life. Shao Siming, who is in charge of the god of children's life, has to be competent. Grand Siming is responsible for the fate of adults, while Shao Siming is in charge of

It is the way for children to raise their children, and like Hera, he became the guardian saint of every household in Chu.

Donghuang Taiyi and Dongjun were too noble in the Chu mythology, so in reality they were just the object of worship for people and had no actual "spokesperson".

However, the Dasiming and Shaosiming are different. They are in charge of birth, old age, sickness and death, which is closer to the daily lives of the people of Chu. Therefore, these two have specific inheritances and circulated in the Chu State. However, the ancestors of Chu State are concerned about the death of the people of Chu State.

There is no certain understanding of the construction of world myths, so the inheritance of these two people is a bit distorted compared with that of myths and legends.

Those who serve as Grand Siming and Shao Siming are all female masters who are proficient in witchcraft. Since ancient times, a single lineage has been quite mysterious.

When the Chu nobles learned that Qin Shihuang was going to live forever, they were as shocked as the nobles of the other six countries. After being shocked, the Chu nobles thought of their own big and small Siming. After all, these two people were in charge of life and death in their country. Is Qin Shihuang?

If you can really live forever, Big and Big Siming have more say than others!

So they found their own big and small Siming and sought a real answer.

But the big and small lives are humans and not gods after all. They are not sure whether Qin Shihuang can live forever...

The biggest difference between them and charlatans is that charlatans need to use lies to maintain their own mystery, and their noble identities do not need to be seen in any expression.

Then he answered truthfully. Upon hearing the news, a group of Chu nobles were instantly panicked and begged Siming to think of a solution.
Chapter completed!