To be precise, it belongs to a Taoist magic array, including the six Dings and six Jias and four Kungfu, twenty-eight constellations, thirty-six heavenly generals, and seventy-two earthly evil spirits, and they are also guardian gods of Taoism. They are often summoned by Taoists in disaster prevention.

, practice wind and thunder and subdue ghosts and gods. It is said that Liu Ding and Liu Jia were the commanders of the Emperor of Heaven and could "do wind and thunder and control ghosts and gods."

Although the position of Liu Ding and Liu Jia is small, it is very important in Taoism and is often entrusted by Taoists. "Book of the Later Han Dynasty: Biography of King Liang Jie" records that alchemists in the Han Dynasty already had the method of serving Liu Ding and Liu Jia, first performing a ritual ceremony, and then summoning Liu.

Ding Shen, "can help you to achieve things from afar, and you will know good or bad luck." King Liang Jie once used this method to "drink". "Book of the Later Han Dynasty: Biography of King Liang Jie Chang": "He is smart, but he is arrogant but very arrogant.

He did not follow the law. After returning to China, he had nightmares. The official Bian Ji said that he could use the sixth Ding, and was good at divining the dreams. He used the number of divination to collect the numbers."

Why Taoist magic becomes a formation in the army? This starts with the special nature of the Six Ding and Six Jia. There are twelve of the Six Ding and Six Jia, and the six Ding Shen are: Ding Mao, Ding Si, Ding Wei, Ding You,

Dinghai, Dingchou; the six positions of Jia Shen are: Jiazi, Jiaxu, Jiashen, Jiawu, Jiachen, Jiayin. The six positions of Ding are Yin, probably goddess, Jia Shen, Jia Shen, etc. The six positions of Jia Shen are Yang, probably male god

.

It just happens to deal with the heavenly stems and earthly branches. Six Ding is the Yin God, and "Liu Jia" is the Yang God. Six Ding and Six Jia are put together, which happens to be half of Yin and half of Yang. It also secretly matches the number of Yin and Yang.

Go out of the Heaven Gate, enter the Earthly Door, close the Golden Gate, ride on the Jade Rod, Green Dragon and White Tiger, Vermillion Bird and Black Tortoise, Gou Chen Tengshou...

Yin and Yang are the source of all things in the world, and are accompanied by many changes in the Six Ding and Six Jia. When applied to the formation, it becomes an extremely profound military formation that is known for its strange changes.

However, this formation is like the fish scale formation, and has long become a legend. This formation was founded by Taoist masters in the Spring and Autumn Period and the Warring States Period. They combined the military and military techniques to integrate Taoism and the essence of the two soldiers. If you want to use this formation, you must be proficient and familiar with it.

The Taoist Six Ding and Six Jia Mantra changes and can only be skilled in military tactics and can be used freely.

Therefore, the learning threshold is relatively high. In addition, those who practice Taoism are all idle clouds and wild cranes that cannot be escaped from the world. Few people are willing to study military tactics. The Six Ding and Six Jia Formation gradually lost. It is said that the person who was proficient in this formation was Zhuge Liang, the Marquis of Wu.

!

Thinking of this, Li Jiancheng's face became dark and unclear. To be honest, he really didn't dare to determine whether Qin Emperor Ying Zheng would use the Six Ding and Six Jia Formation. After all, Qin Emperor Ying Zheng lived in the Spring and Autumn Period and the Warring States Period. Qin destroyed the six countries and unified them.

All treasures in the world are in the hands of Emperor Qin. No one can guarantee whether Emperor Qin Ying Zheng has obtained the formation map of the Six Ding and Six Jia Formation!

If Qin Emperor Ying Zheng really could use the Six Ding and Six Jia Formation~

As soon as this idea came out, Li Jiancheng's heart hanged. In Li Jiancheng's eyes, the Six Ding Liujia Formation is a formation that is more difficult to deal with than ten-sided ambush. The reason is that the formation is too much.

It's mysterious, and this Taoist is good at catching ghosts and exorcizing demons...

Legend has it that the Liuding Liujia Formation is the treasure of Maoshanzong's mountain. During the reign of Emperor Huizong of Song Dynasty, Liu Hunkang, the master of Maoshanzong's Sifa, was highly respected. After Huizong ascended the throne, he ordered the expansion of Maoshan Yuanfu Temple to be "Yuanfu Wanning Palace" and granted Liu

Hunkang Jiu Lao Xiandujun's jade seal and jade sword were also written by "Liujia Divine Talisman". During the Zhiyuan Chengzong, Zhang Yucai was the general of the three mountain talismans, and Maoshan sect was incorporated into the Zhengyi Sect. Although he was a small one after another

The sect is still circulating, but it has gradually declined, and this Liu Ding and Liu Jia Formation has also become the treasure of Zhengyi Sect to maintain the mountain.

The Six Ding and Six Jia Formation mentioned here is not a military formation but a large evil formation used to capture ghosts and exorcisms!

As for the real Liuding and Liujia Formation, Li Jiancheng had only heard of him and had never seen him, but Li Jiancheng, the Liuding and Liujia Formation used by Taoism, had the honor to see it.

The top responds to Tiangang, the bottom avoids the ominousness, and all the essences are disgusted, and there is no disaster in the way. What you offer is enlightened, what you attack is destroyed, what you seek is obtained, what you wish is accomplished...

It has great lethality to these ghosts and ghosts. Whether it is the legendary Liuding and Liujia military formation or the Taoist sected evil spirits and demon subduing formation, it is a relatively difficult category for Li Jiancheng.

After hesitating for a moment, Li Jiancheng told his concerns to Wei Ting and Luo Yi.

After hearing this, the two were shocked. They both ignored a problem before. The ten major formations are like the eighteen dragon-subduing palms in modern times, and the martial arts secrets such as the Tathagata Divine Palm are suitable for all ages.

A general who leads troops to fight basically knows the evolution of these ten formations.

According to personal understanding, these ten formations are naturally diverse, and each person is different, but they are almost the same as the basic formation of their sect.

The one-character long snake formation to the two dragon water formation, and then to the four-door bottom formation, these familiar formations made them feel that Qin Huang Ying Zheng was a player of the same level as them.

The ten formations are just something that is just a singular thing. As long as they are individuals, they only need to deal with each other with each other. It was not until Li Jiancheng reminded them just now that they suddenly realized that they had made a fatal mistake.

It is no longer in their living world. This is the Yin Realm, a fantasy world where all the monsters and gods and demons exist!

Qin Emperor Ying Zheng was also a figure living in the Spring and Autumn Period and the Warring States Period. The ancient Chinese culture can be seen as two parts. Before the end of the Eastern Han Dynasty, there was one world, and after the end of the Eastern Han Dynasty, there was another world.

Before the end of the Eastern Han Dynasty, some legends on the land of China were not legends but real things. After the Eastern Han Dynasty, those legends became real legends, and many techniques were also lost!

They don't know, but it doesn't mean that Qin Emperor Ying Zheng doesn't know. What if Qin Emperor Ying Zheng is...

Soon the concerns of the three people became reality. Qin Emperor Ying Zheng did not think so, and skipped the Five Tigers Sheep Formation and began to evolve into the Six Ding and Six Jia Formation based on the Four Gate Bottom Formation!

The ancient Chinese heavenly stems and earthly branches originated from astronomical observations. The heavenly stems inherit the heavenly way and earthly supports the earthly channels. The ten heavenly stems and twelve earthly branches combine to form sixty Jiazi. The naming of Jia and Ding originated from astronomical observations. In the production process of humans,

It gradually became a counting method, corresponding to 1 and 4. The ancients divided numbers into yin and yang, the odd numbers were yang, and the even numbers were yin. Therefore, Jia and Ding were actually one yang and one yin.

At the same time, the ancients expressed the measured directions with corresponding symbols and words. The earliest symbol "Ten" represents east, west, south, north, so the Chinese character "A" represents four directions: south, south, west, north, and north. "Shuowen Jiezi": "A begins with ten"

, seen in thousands and formed in wood."

The Liu Ding Liu Jia Formation is a variant of the twenty-eight constellations array, which evolved on the basis of the twenty-eight constellations.
Chapter completed!