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One thousand three hundred and forty-three chapters

With a dark face, Yan Zheng said in a gull voice: "What are you laughing at? What's ridiculous? I'm wrong?"

The red flower stretched out her hand to cover her mouth to cover her cherry mouth, hiding behind her wide cuffs, and said with a sly smile: "

Young man, being naive is a good thing... Generally speaking, your idea is correct, but your thinking is a bit too conservative. You only see the most common usage of Hezong Lianheng, but ignore Qin Huang Ying Zheng himself

In this situation, Qin Emperor Ying Zheng used He Zong Lianheng as a magical power, so it was naturally impossible to be as simple as "He Zong Lianheng"! Qin Emperor Ying Zheng used a plan to hide the truth from the world.

We all deceived us, and we started to use the killing formations in the army, and deceived us all into thinking that Qin Emperor Ying Zheng wanted to use the top ten killing formations in the army, and why Li Tong and the other three were, but in fact Qin Emperor Ying Zhengming

For the ten major killing formations, the warriors were secretly used as spiritual nodes to build real formations. However, now it is at the moment when Qin Huang Ying Zheng's four gates transformed into the four-syllable formation. It can be said that Qin is now

Huang Yingzheng's formation has neither the lethality of the military formation nor the power of the magic formation. It is the weakest time. Looking at Qin Huang Yingzheng's reaction, I believe that there are experts among Li Tong and others who can see through it.

After all, he found the weakness of the formation, which made Qin Emperor Ying Zheng sacrifice his life and block the attack of Li Tong and the other two for the formation.

In other words, at this critical moment when the formation is degenerated, the four symbols in the four symbols are not connected to each other and are in a state of stagnation of the formation. One side is attacked, and the other three parties cannot use the advantages of the formation to share the damage for it, so Qin

Only then would Emperor Ying Zheng use the merging and lingering and forcefully hooking up the Four Elephant Formation. Qin Emperor Ying Zheng combines the Vermillion Bird and the White Tiger and the Green Dragon! He wants to activate the Four Elephant Formation! He divides the attacks of Li Tong and the three others.

!It's not what you think. He needs to find foreign aid to share the pressure for him. How respectful the title of the First Emperor of China is, and the arrogance in Qin Emperor Ying Zheng's heart also allows him to ask others for help! "

After explaining with the other side of the river, Yan Zheng looked at the Four Elephant Formation again and finally discovered something unusual in the Formation!

At this time, the Four Symbol Formation seemed to come alive, and it was a little more agile than the deadly military formation just now. In front of him, you could see a phantom of Xuanwu bowing his head and roaring with a green dragon on the left.

On the right is a white tiger roaring, and the attack is the image of a Vermillion Bird's fantasy struggles to make waves of crying!

Although Zhuque's situation seemed to be in danger, it has been strangely maintained on a dying baseline, and is about to die, but it can't die no matter how hard it is.

If you look closely, you can see an intangible golden thread connecting the four symbols, including the black womb, the blue dragon, the blue dragon and the vermilion bird, the vermilion bird penetrates the white tiger, and the white tiger and the black womb.

A mysterious starlight belt like the North Dipper Seven Star Array Diagram pierces the four symbols, forming a circle!

Without guessing, Zheng also knew that this was what the Roman Flower said in the mouth of the Four Symbols and the Longitudinal and the Vermilion Bird shared the pressure of attack. However, Yan Zheng only knew the reason and did not know why. After a moment of silence, he couldn't help but ask: "

Can the Queen solve the problem? What is the principle of the operation of the Four Symbol Formation? We have never been exposed to the formation before and have always thought it was a legend!"

The corners of the red shore flower rose slightly, and she seemed to be in a good mood, and she didn't say anything about making things difficult for Yan Zheng, clapping her hands and saying cleanly: "The four symbols can correspond to the spring, summer, autumn and winter of the year. Here, Qin Huang Ying Zheng used the four seasons to rotate and rise and fall.

The method is to share the damage for Suzaku!

If the seeds of plants and the descendants of animals are regarded as special ways of regeneration of life, then the four symbols correspond to the four stages of life: birth, growth, old age and death, and life is also periodic.

The changes in the four symbols, which can be seen as the general law of the development and changes of things.

If there is average, there is special.

Taking the four seasons of the year as an example, its changing laws are related to the sun and the moon. The sun and the moon have been running for billions of years, which is relatively eternal. It is said that the earth's climate change is 75 million years a cycle, during which four seasons

(Four Symbols of Spring, Summer, Autumn and Winter) The change pattern is roughly unchanged.

For animals and plants, the situation is different because accidental factors have increased greatly. Take animals as an example, some have died in the womb, some have died in childhood, and some have died in early childhood - birth, growth, and old age.

The four stages of death end before it is completed. Some animals have not left behind their offspring, so there is no question of the regeneration of life (repeatedly). For animal and plant life, the existence of accidental factors makes life impermanent.

But no matter it is an animal or a plant, it is inseparable from the control of the four seasons. The birth of spring, the eruption of summer, the silence of autumn, and the solemn death of winter! All of the birth, eternity and death are covered in the rotation of four seasons.

Qin Emperor Ying Zheng regarded himself as yin and yang, the sun and the moon, communicated with the four images, and transformed the four images into the four seasons' way of life and death, so the Vermillion Bird elephant could not die no matter what!”

After hearing this, Yan Zheng inevitably showed a look of embarrassment on his face. He didn't understand what he said in his heart! Or he understood the literal meaning of Bi Yanhua, but he could not understand the deeper meaning of it.

Tickling his head, Yan Zheng said embarrassedly, "Can you be more specific?"

The Ribanhua gave Yan Zheng a slightly disgusted look. For some reason, she did not laugh at Yan Zheng as usual, and said with a serious and upset look:

Volume 3 of "Huainanzi" records: No one is more valuable than the Qinglong. Therefore, the Qinglong may be the first of the four symbols.

The Qinglong among the four symbols is a star name, which originated from the worship of ancient stars. Among the twenty-eight constellations, the seven constellations in the east are collectively named. It looks like a dragon, also known as the Cyan Dragon. Its color is blue and represents the east. It was originally the god of the east in ancient mythology.

Since the pre-Qin period, it has been a divine beast representing Taihao and the seven constellations of the East. In the Han Dynasty, the theory of the Five Elements began to emerge, and its symbolic meanings include A and B and Spring.

In the third month of spring, this is called the birth of heaven and earth, and all things are prosperous... Spring is the season when all things are revived, representing the birth of the four seasons and the door of the four symbols.

At this time, the Four Symbol Formation, oh no, it should be said that the Four Season Formation is headed by the Qinglong, which is also the starting point for the alliance and the alliance. Qin Emperor Ying Zheng first gave the vitality of the Qinglong to the dying Suzaku!

Zhuque was originally the god of the south in ancient mythology, and is one of the four symbols in your Chinese love traditional culture, one of the so-called "Four Spirits of Heaven" in "Sanfu Huangtu".
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