This is another new God of Wealth skill that he had never heard of. He didn't know how many Yin God of Wealth magic powers Li Tong still hid. At this moment, Li Tong's threat was infinitely higher in Yan Zheng's heart, and even surpassed Qin Huangying. The sense of oppression brought to him by politics.

Although Qin Emperor Ying Zheng is powerful, he is taking the domineering route. Everything is on the surface, and people can tell at a glance that it is very powerful. It is difficult to have hostility in their hearts. Such enemies are not scary. There is always a way to deal with it when avoiding its edge and finding a way to solve it.

What’s scary is that opponents like Li Tong, you don’t know how many trump cards he hides, or how many "surprise" his trump cards can bring!

He was a little silent, and based on his unclear understanding of the effects of supernatural powers, Yan Zheng looked at the other side of the flower for help.

Under Yan Zheng's gaze, the other side slowly spoke: "The wealth can connect to the gods and is related to the ancient pre-Qin sacrifices. This is one of the magical powers of the Yin God of Wealth created by Zigong. It is also the two cornerstones of the Yin God of Wealth system.

Sacrifice is part of the Chinese rituals and the most important part of Confucian rituals. There are five classics, and no more important than sacrifice, so that the gods can bring blessings. The objects of sacrifice are divided into three categories: gods of heaven, earth, and ghosts. Gods of heaven are called Sacrifice, the earth is called sacrifice, and the ancestral temple is called enjoyment. The rules of sacrifice are recorded in detail in the Confucian Bibles "The Book of Zhou" and "The Book of Rites", and are explained in the scriptures such as "The Book of Rites" and "The Book of Rites" and "The Book of Rites" and other scriptures. In China, "Gods do not care about non-kindness, and people do not worship non-kindness", and there are strict hierarchical boundaries for sacrifices. Gods and earth can only be sacrificed by the emperor. Princes and officials can worship mountains and rivers. Scholars and commoners can only worship their ancestors and the kitchen god. Qingming Festival, Cold Food Festival, Dragon Boat Festival, Zhongyuan Festival, and Double Ninth Festival are the days of worshiping ancestors. Contributing ancestors is also the most direct way for the Han people to declare themselves as descendants of Yan and Huang.

Because Confucianism has a profound understanding of sacrifices, Zigong created the magical power of wealth and enlightenment.

How to say, wealth can connect to the gods and other Yin and wealth magical powers. It has no specific abilities and is relatively general in scope. The main aspects it involves are related to sacrifices and gods.

Sacrifice is to pay tribute to the gods according to certain rituals, worship it with respectful actions, and ask it to help people achieve a wish that is difficult to achieve by human power. "Accept money and eliminate disasters for others", and people make this world The general rule is applied to the gods and becomes the psychological motivation for sacrifice. Therefore, sacrifice is essentially a pleasing and buying the gods, and it is a combination of seeking rewards between people and people and arises. activities.

This is exactly the same as the principle of equivalent exchange of Yin and Wealth God. I even suspect that Zigong created the inspiration to use Yinde value to drive supernatural powers originated from the ancient sacrificial process."

When Yan Zheng heard this, he was slightly stunned.

"This seems a bit similar to that Caike Tongtian? Is there any connection between them?"

The flower of the Biwan nodded and replied, "There is some similarity between the two. Wealth can connect to the sky and the gods. They all come from Zigong's perception of ancient sacrifices. Based on the different perceptions, they eventually turn into wealth and can connect to the gods. The two magical powers that can be connected to the sky are different. The wealth can be connected to the sky originated from the ancient sacrifice process of the heaven and earth, so it is directed at the laws of heaven and earth.

The wealth can connect to the gods. The ancient sacrifices to all things, and the objects of sacrifice are the so-called various gods, and the creation of gods has its own development process.

In the era of beautiful childhood dreams in humans, people had simple thinking and were full of fantasy, worshiping powerful innate creatures such as Nuwa and Fuxi.

I feel mysterious and fearful about natural objects and all natural phenomena. The changing wind and clouds in the sky, the movement of the sun and the moon, the mountains, rocks, trees, birds and beasts on the ground are all regarded as masters of gods, and thus the concept that all things have spirits was born. These gods have nurtured and nurtured.

Human growth has brought threats to human survival; human beings are grateful to these gods and are also afraid of them, so they worship these many gods, seeking blessings and avoid disasters. Human beings have their own birth, old age, sickness and death, and hallucination and dreams

, it is also difficult to understand.

Ancient ancestors believed that after death, their souls had a supernatural ability. The souls of human beings could communicate with the living in dreams and could cause them to get sick or suffer from disasters. This kind of fear of the gods was the only way to be afraid of the gods.

It is an important factor in the sacrificial behavior.

The ending of all things with spirits eventually leads to a situation of multi-god worship, which also makes people sacrifice objects.

The three most basic elements of ancient Chinese universe view are heaven, earth, and man. The Book of Rites·Liyun" says: "Rites must be based on heaven, food in the earth, and are listed in ghosts and gods." The Book of Rites·Chun Guan" records

, The highest priest of the Zhou Dynasty, "Da Zongbo" "controlled the etiquette of the gods of the country, humans and ghosts, and earthly expressions." "Records of the Grand Historian: Book of Lishui" also says: "The superiors serve the heavens, the inferiors serve the earth, respect the ancestors and raise the king's teacher,

These are the three books of rituals. The objects of worship in Confucianism are divided into gods, humans and ghosts and earth gods.

Confucian gods form a hierarchy system like the bureaucratic system on earth. The rank and title of each god are generally stipulated by Confucians and included in the national sacrificial rituals. Generally speaking, they enjoy sacrifices in one place according to regulations, just like

The princes had fiefs and fiefs; during the high ceremony, they were entrusted to the Temple of Heaven according to their rank. Those who did not enter the sacrificial ceremony were called "descendants". "To share the emperor, God, the country, and the temple,

Mountains and forests are famous for the sacrifices of rivers.” “It is not what they sacrifice but are sacrificed, it is called a lewd sacrifice. There is no blessing in lewd sacrifices.”

Zigong's wealth can be used to communicate with the gods and help him fight. The Confucian god system is a very complex and special system.

In the system, not only gods, but also ancient sages, ancestors and other figures. Moreover, their system is not static. I don’t want other gods to do so. Each god performs his own duties and has his own fixed position. The Confucian system over time

As a result, some gods within the system will be added, and the Confucian system has become a bloated god system.

There are those in the first sequence,

Emperor of Haotian, King of Diji Wenxuan, Confucius

Among them, there are gods, humans, sages, and the following are:

Five Emperors:

Huangdi

Yan Emperor

Zhuanxu

Shaohao

Taihao Shenzhou Four:

Mencius, Yan Hui, Zeng Shen, Zisi

Sun, Moon Society, Ji Shizhe:

Yan Yuan, Min Ziqian, Ran Boniu, Zhonggong, Zai me, Zigong, Ran You, Jilu, Ziyou, Zixia

Five Stars:

Year Star

Yingmao Star

Zhenxing

Taibaixing

Chenxing Five Mountains:

Dongyue Taishan

Xiyue Huashan

Nanyue Hengshan

Beiyue Hengshan

Seventy-Two Sages of Zhongyue Songshan

Twenty-Eight Constellations: The Blue Dragon

Vermilion Bird

White Tiger
Chapter completed!