Yin and Yang schools believe that they know how to see the small and know the depth. The so-called moon is hazy and the wind is moist and the foundation is moist and rain is rainy. When a leaf falls, it is known that autumn is autumn. When frost and ice arrive, a gentleman acts when he sees a few, without waiting for the whole day. Seize the opportunity, be brave to start, and dare to act.

In order to curb chaos and return to governance, one or two people always follow the direction of their hearts, and then subtly move them without making any sounds loudly.

Confucianism believes that understanding can only seek the following things. Whether it comes out or is silent or speaks, as long as you grasp the key, you can move the world. The so-called key is only one of his own words and actions. If these words and actions are inspired, they can only be inspired.

The other person, two people are united, and the profit will be able to cut off gold, and you will be able to do everything you have to do.

Therefore, whenever there is great disturbance and chaos in history, those who live alone retreat in a corner, hold the key points to mediate their fortunes. It is precisely because of the numerous characteristics of the gods and demons that are studied by people.

Understand it, so you also know how to think about change when you are poor. The so-called "will be weak, change, change, and be smooth, and be smooth, you will be long." Those who are flexible are interested in the time. They also say, "Use change is things. When you understand the changes, the people will not be able to avoid

"Worried." Confucius was the time of saints, and he knew change for him. Although he was in the declining world at the weekend, he decided to foresee that the heavens would not lose their morality. Therefore, the saints in the traditional Chinese concept must have emerged from the times.

.Born when it comes to the times, it is born when it comes to adapting to changes.

If the Saint Kong came out of the way of heaven, then the appearance of King Xu of Guigu is the result of the accumulation of generations of ancient Qi Refiners. Wang Xu's birth and death year are unknown and his origin is unknown, but one thing is certain, he has passed on the ancient Qi Refiners.

Many things, proficient in the secrets of heaven, can accurately grasp the general trend of the world. People like them treat luck a bit like leveraging the power to control the general trend of the world, being the helmsman of the trend, and every time they are destiny

When the long river breaks out, they will intervene at critical moments. For example, Wang Xu interferes with the general trend of the world, does not end up in person, and does not get involved in any cause and effect, but teaches his students to influence the general trend of the world, and then sets off at the most critical step.

, He may not know the existence of the Bo clan, but from his luck he saw that the world eventually belonged to Qin, so he taught Li Si and asked Li Si to help Qin...

Wang Xu's approach is a trick of tricks. He is always on the verge of violating the bottom line of the way of heaven, but it is just right and will not get backfire from luck. We commonly call it a verge ball!

From the above descriptions, it is not difficult to see that these high-end people either use their strength to play, take advantage of their own tricks, or play the edge balls wildly, but no one dares to get involved in luck in person.

They never thought about how to stand with Qin Huang Ying Zheng, the Xiang Bai clan and Qin Huang Ying Zheng, the approach of the gods and demons.

The people at the bottom cannot be united with them. High-end practitioners have different cognitive differences with the Bo clan and refuse to stand on the side of Qin Emperor. Nine-tenths of the world have lost, so how can Qin Emperor Ying Zheng be invincible?

But the so-called luck is not a destiny. It just means that the universe is life, and this set seems to be a cyclical change. The universe and life are changing forever, but there are also rules and limits for changes, so it seems that

It's back to the same old appearance. In fact, it's not the same old appearance. But despite the various changes, it's still limited.

The aura of gods and demons is extremely abstract for those who practice Taoism. Although they are afraid of avoiding it, they are not pessimistic. They understand the fortune of heaven and do their best to do their best. They come to understand the principles and mediate them. Only when they are in full swing, they know that they will decline.

There should be a principle of maintaining peace and prosperity. Only when it is too late and knows that there is a turning point, there should be a principle of being in trouble and in danger. During this period, there are some things that can be known, but there are also some things that cannot be known. There is a heart of heaven, but at the same time there can be human power.

Therefore, every man is responsible for the rise and fall of the world. The greatness of the world, and the rise and fall of the world depends on the moment of the buds and mulberry trees. Just as how a tree can build a building, how can a reed block the tide? In the end, every man is responsible for the wind and rain are like darkness.

, The rooster crowed but couldn't be his own. Luyang waved his sword, and the setting sun lingered.

To achieve this level, it is not impossible for man to conquer nature. Even if the world did not stand on the side of Qin Emperor Ying Zheng at that time, Qin Emperor Ying Zheng still had the possibility of success on the front line.

That variable is Confucianism.

Confucianism was the only one who was willing to help Qin Emperor Ying Zheng during the time of the feudal throne. Although there were reasons for the coercion of Qin Emperor Ying Zheng, Confucianism was willing to help and pointed out a clear path for Qin Emperor Ying Zheng.

If Confucians are willing to help Qin Emperor Ying Zheng, if Confucians are unwilling to take action, they can think of other schools of thought, and keep silent when they ask about how to be the Fengshan family. Compared with those schools of thought that stand by and watch and do not want to be affected by cause and effect

, the Confucian approach is a huge concession.

Unfortunately, when Qin Emperor Ying Zheng was only in Fengshan, he saw the stereotyped and corrupt scholars of Confucianism and were unrestrained, but ignored the uniqueness of Confucianism in fortune. Confucianism began in the Spring and Autumn Period and the Warring States Period and the Warring States Period. Although this emerging school did not have Yin and Yang schools.

The foundation of the Qi Refining School has unique aura. It is because there is no inheritance that it will not be bound and can continue to forge ahead.

Confucius valued etiquette and conservative system, so Confucianism followed the old laws of the Zhou Dynasty at that time, so new ideas were not revealed. However, this new idea had been circulated as early as the Warring States Period.

Because the person who created a new method of luck was not someone else, but Mencius, who was known as Confucius and Mencius as Confucius. He was a representative figure of the Confucian school after Confucius and Xunzi. Mencius inherited Confucius' doctrine of benevolence and politics. At that time, it was Confucius' thoughts.

During its widely circulated heyday, Mencius, as the heir of Confucius, was completely covered by Confucius, so Mencius' new ideas did not attract the attention of the world at that time, and it was not until after the Sui and Tang Dynasties that it was gradually promoted.

At that time, Mencius was a very ambitious man. The vassal states were united and the wars continued. As a sharp thinker, Mencius realized the characteristics and trends of the times and constructed his own doctrine. Like Confucius, he tried hard to do so.

Transform Confucian political theory and governance concept into specific national governance propositions and promote them throughout the world. At that time, various thinkers lobbyed the princes of various countries in order to realize their political propositions. Under such social background, Mencius began to travel around the countries and lobby for

The monarchs of various countries promoted his political propositions.

But at that time, the monarchs of the six kingdoms thought about how to expand their territory. For Confucius' benevolent politics, only those small countries in the cracks of great powers recognized, because they were surrounded by tigers and wolves. Naturally, they hoped that the neighboring great powers were all kind and friendly, but for those who had

For an ambitious country, benevolent politics is a joke.

How can we implement benevolent government? Is the territory of those surrounding countries no longer good? Or is the wealth of the surrounding countries no longer valuable?
Chapter completed!