It can be seen that in Wang Kaiyun's mind, Laozi and Zhuangzi's learning is not the art of emperors, but just the art of freedom in life! So, which school of imperial skills Wang Kaiyun taught Yang Du before was, there is no need to explain it clearly.

From the origins of various philosophers, "Han Shu·Yiwenzhi" says that Confucianism comes from the official of Situ, while "Xunzi·Ru Xiao" calls Zhou Gong a great Confucian, but Confucianism is headed by Zhou Gong. This view can be savored carefully The origin of Xunzi's thoughts. "The Literature of Zhou" says: "The teacher wins the people with his wise, and the Confucians win the people with his wise." The first Taoist entitled "Yi Yin" and "Tai Gong", which shows that Lao Tzu's words should be "Taigong" is similar, while Xunzi called Zhou Gong a great Confucian scholar, and his ideas were also similar. Therefore, later Legalists should not have included Xunzi's list.

From the perspective of the teacher's education, none of the later generations were listed as the Fa-Legalists. Li Si Han Feidu was appointed as Xunzi, and Li Si helped the King of Qin to unify the world and formulated the law. The Qin law from Qin to Han and even the entire feudal state has been established. All the dynasties were followed; Han Feizi's "nature evil theory" was the foundation of his Legalist remarks. None of them was separated from his teacher's inheritance. Even the Han Dynasty knew that there were any Legalists who had separated from Xunzi's inheritance and his teacher's inheritance and his master's teachings. Xunzi was the art of emperors. The ancestors had words and examples, but Xunzi's words were mostly based on Confucius' benevolence, and they wore Confucianism, and practiced the essence of the kingly way. They were despised by all generations. In addition, people could not have the true meaning of their nature, but did not Xunzi was listed as his priest.

The Zhou Gong mentioned by Xunzi was not the Zhou Gong who wrote the Eight Trigrams, but the Emperor of the Bo clan at that time, Bai Zhou, who had Confucian skin and law bones. It was after Bai Zhou told Xunzi the truth that Xunzi realized the truth, what is the law of heaven and what is the law? The same is also a rule. Xunzi's intention is to imitate the rules of the way of heaven and establish the world, so that people can follow people's own rules from then on, rather than following the rules of the way of heaven like in the pre-Qin period. The art of emperors is the central controller of this rule. As soon as things on earth have laws to follow, there are fewer sacrifices to ghosts and gods, and praying for blessings to the sky. Although the spirit of gods and demons was guided by Dayu to descend to Jiuzhou, he was not born and raised in Jiuzhou after all, so the spirit of gods and demons was The only reason that the gods and demons can be entangled with the human fortune of the Jiuzhou is that the gods and demons are entangled with the Jiuzhou human fortune.

If Xunzi really succeeds, humanity will be equivalent to having its own operating rules. In this way, the rules of the heavenly way will gradually marginalize the Jiuzhou. The essence of the heavenly way is composed of the energy of gods and demons. The heavenly way is marginalized by the Jiuzhou, which is equivalent to gods and demons. The aura was rejected by humanity, so Xunzi had to die.

After Xunzi's death, the inheritance was passed down and the threat already existed. Xunzi's death became a problem that cures the symptoms but not the root cause for the gods and demons... Solve the Xunzi's inheritance that prevents a powerful Qin Empire from appearing, and becomes a god and demon. An urgent issue that needs to be solved.

The energy of gods and demons falls on Jiuzhou and is called luck, and in heaven, the way of heaven. The trajectory of the people in Jiuzhou in the long river of fate is reflected in the way of heaven, so the Tianji scholars dare to spy on Tianji and understand the general trend of the future, so the Heavenly Way knows the past and knows the future. Although they don't want creatures to have will, they are by no means dead.

Just like those single-celled creatures, they may not think, and even act according to biological instincts, but when they are threatened, they will still develop a self-protection consciousness.

The secret alliance between Xunzi and the Bai clan seemed to be a virus that invaded the aura of gods and demons, allowing the aura of gods and demons to make an instinctive conditioning reflex and to destroy it in the bud, but after all, it is not a creature that cannot directly attack and threaten it. To directly erase, you can only use indirect methods to slowly change your ending in a subtle way.

So the gear of fate rotates...

When Xunzi died, the dragon-slaying technique disappeared. The second step was that Li Si and Han Fei entered Qin. Qin Emperor Ying Zheng only saw the cause and effect after his death.

Thinking of the incomparable complexity of Li Si and Han Fei, Qin Emperor Ying Zheng, the interweaving of regret and pain, the thoughts of Qin Emperor Ying Zheng returned to the whirlpool of luck back and forth.

Zhao Gao, Li Si, Hu Hai... They are all the closest people around him, but they are also his chess pieces destroyed by the way of heaven!

This matter is a long story, and it cannot be expressed clearly in just a few words. Let’s continue to start with the grudge between Li Si and Han Fei.

A hundred kinds of rice are raised by a hundred kinds of people. Xunzi first accepted Li Si as his disciple, but found that Li Si was scheming and eager to fame and fortune, and was a bit useless to others.

Li Si was born in Shangcai, Chu. When he was young, he worked as a minor official in the county. In the political system of Chu, minor official was the lowest-level civil servant. Judging from Li Si's life plan, he obviously

I am determined to be in politics, but fortunately, I have a job that is free to eat and wear and clothing in troubled times.

But it is obviously not easy for a poor family like Li Si who has no mine at home and no big boss to support him. After Li Si stayed in the position of a minor official for a while, he treated this kind of thing.

I was tired of a stable but hopeless job. Once, when Li Si was counting the grain output data in the granary, he found that some mice were not afraid of people at all, and were still eating the stockpiled chestnut rice. At that moment, he remembered

Whenever people and dogs arrived, they were frightened and fled everywhere. "The same rats, why are they rats in the granary, so why are they rats in the granary?

Li Si thought so hard, and finally he came up with the world view that affected his life: "The environment determines the limit of a person's achievement!"

Biography: So Li Si sighed and said, "Whether a person is virtuous or not, he is like a rat, and he is in his own way!" Translation: Is a person a wise man or an ordinary person with no future? Just like a rat, he is in the place where he is

The environment determines! This "rat philosophy" that Li Si regards as the truth prompted Li Si, who was unwilling to be ordinary, to decide to get rid of his current stable life and instead seek a stage of the times that can take him to the next level.

So, Li Si, who was in his 20s, said goodbye to his family and embarked on the road of studying. Thinking about it, there is always a little gap between reality. After Li Si quit his job, the world is so big, I want to go and see it."

, This sentence sounds nice, but it is not that easy to do. In that old society with a high class, it was not so easy to travel among the princes as a civilian. After Li Si came to this point, he suffered all the troubles everywhere.
Chapter completed!