One thousand five hundred and ten
In the early years, Han Fei wrote to the King of South Korea out of patriotism, repeatedly proposing reforms, and advocating that rulers should take enriching the country and strengthening the army as an important task; but the King of South Korea did not adopt it. Han Fei was in a state of grief and anger and reluctance to accept it.
The experience and lessons and the real social situation have written works such as "Five Worms", "Lonely Anger", "Internal and External Stocks", "Saying Forests", and "Saying Difficulties", which were widely praised by Ying Zheng in Qin. At that time, Li Sizeng
After sighing that Han Fei's talent is not as good as Han Fei, he claims that he is not as good as Han Fei. In addition to Ying Zheng's general recommendation, Li Si is naturally jealous in his heart. Later, Li Si thought that reading Han Fei's masterpiece would be very beneficial. If he really pressed
When it was passed on, it was discussed by his mentor. Han Fei was considered half of Li Si. At that time, the imperial skills Xunzi had not taught Li Si, and Li Si completed them from Han Fei.
It is precisely because Li Si is very familiar with Han Fei's works and even said that he is clear about it that he can discuss the truth with Han Fei.
Although Han Fei's works in front of him are all new wines in old bottles, Li Si still sees many unusual things from the lines.
The truth is still the same, but the content is more systematic and concise, just like Han Fei re-broken all the works he wrote before, sorting and re-editing them, it looks more systematic and coherent.
Before he knew it, Li Si was attracted by the contents of the book. After reading it in one breath, Li Si took a deep breath.
Looking at Han Fei in surprise, he couldn't help but ask Han Fei if he wanted to write a book to establish the Tao! That's right, Li Si saw a trace of the Analects of Confucius and the shadow of Tao Te Ching in Han Fei's book. Once this book is completed, Han Fei can definitely become a Taoist.
If a saint becomes a legal saint of the Legalists, it is not possible that Han Fei can create a new school.
Han Fei nodded reservedly, his inner complacent feeling was beyond words, and then he quickly wrote a few lines of words on the bamboo book and handed them to Li Si.
Li Si took the book and saw it read: Master Xun died when he wrote books and established the Tao. I want to inherit the teacher's will and walk the unfinished path of the teacher.
Li Si was shocked. Originally, everyone was a little friend who played together. Although Han Fei was a little better, he was just a child from other people's families. Now Han Fei wants to become a saint and establish a Taoist priest! The nature has become different.
This is the same as a billionaire in the slums.
This made Li Si more determined to kill Han Fei. Not only did he kill but he had to do it quickly. Once Han Fei completed his book, Han Fei could become a guest of the monarchs of the seven kingdoms, among the seven kingdoms.
It became a transcendent existence. At that time, no king was willing to risk killing the saint to kill Han Fei. Whoever killed Han Fei would be criticized by the people of the world and regarded as an enemy by the Legal family.
This book is Han Feizi of later generations. He has fifty-five chapters and about 100,000 words, most of which are Han Fei’s own works. At that time, in the Chinese ideological circle, Confucianism and Mohism were represented, and advocated "laws and ancestors" and "retro".
Han Feizi's Legalism theory firmly opposes retroism and advocates adapting to the times. Han Feizi attacks the Confucian theory that advocates "benevolence", advocates the rule of law, and proposes four policies: reward, punishment, agriculture, and fighting. Han Feizi advocates divine authority for the monarchy, and
After the Qin Dynasty, the establishment of feudal autocratic totalitarian rule in China in all dynasties, Han Feizi's theory was quite influential.
It can be said that Han Feizi's works have not been completed. If Han Fei completes this book, it will become the human rule of the Bo family. It is also something that Xunzi has been pursuing perfection until his death. This rule that violates the laws of heaven, the spirit of gods and demons is naturally
It will not be allowed to come out. Although Han Fei was killed by Li Si, the fuse of his imprisonment Yun Yang was because he wrote the article "Cai Han", and the fundamental reason for Han Fei's death was the gods and demons.
The Qi, Li Si is just a puppet driven by the great power of heaven. Towards a person like him whose eyes are covered by desire, the Qi of God and Demon has countless ways to drive him to use it for himself. Destiny is like a thread and a single end.
Connecting us, one end, the aura of gods and demons. These lines are intricately intertwined. Each person and every intersection is an interaction of fate. The aura of gods and demons is nothing more than gently resonating the fate of Li Si and Han Fei.
The line of the strait made Li Si's jealousy towards Han Fei to the level...
King Ying Zheng of Qin saw Han Fei's article and his philosophy of governing the country, and said enviously: "Alas! I will see this person wandering with him, and I will never regret it!" (Oh! I want to see this person and be with him
Even if you die, it is not a pity. It is obviously a huge resonance with political practice, and there is a desire to "resonate with one voice and seek one's spirit". Li Si is very clear about Ying Zheng's importance to Han Fei, this ruthless
The emperor had a fanaticism about Han Fei that was similar to fans. In other words, let Qin Emperor Ying Zheng see Han Fei's works, the consequences were more serious than those seen by other monarchs. At that time, as long as Han Fei did not rebel, Qin Emperor Ying Zheng would definitely not be able to bear it.
Killing Han Fei, he would even use Han Fei. When he thought that his power originally belonged to him was possessed by Han Fei, Li Si felt inexplicably heartache. It was an indescribable pain that made him unable to speak.
Holding Han Fei's unformed masterpiece Han Feizi, Li Si sat down for a while, then threw down the book, and left with great worries... However, in Han Fei's eyes, Li Si was more like he was leaving in a daze, with his eyes blank,
Leaving his house like a walking corpse, in Han Fei's opinion, this was a great victory. Li Si was hit hard after seeing his works~ Han Fei was complacent, his unfinished work on the table was so eye-catching, and Han Fei was in his heart
As soon as he felt a hot spring, his thoughts immediately sat cross-legged and wrote quickly. This night was destined to be a night of great success for Han Fei.
Han Fei was immersed in the joy of creation for several days, but at this moment, Han Fei received a message that was like a bolt from the blue.
At the suggestion of Li Si, Qin planned to attack Han again! When he first received this news, Han Fei felt an unknown anger rushed towards his forehead, and he suddenly felt like he was deceived and fooled.
There is an unwritten rule in the officialdom. Two political enemies in the court will never interact in private. If anyone visits first, it means taking the initiative to admit defeat. Of course, this rule is just a gentleman agreement and there is no legal constraint.
Li Si came to visit the door a few days ago, and Li Si naturally understood that this was Li Si's move to bow his head and admit defeat... Han Fei was upright, but he was not stupid. He was also proficient in the art of emperors, so how could he not know how dirty people's hearts are in the officialdom?
It was precisely because he thought that Li Si came to give up the defeat, so he gave his works to Li Si to watch. Otherwise, he would not have given his hard-working works to Li Si to appreciate. Who would have foolishly brought his secret to his political enemy
Chapter completed!